Showing posts with label bhavana society west virginia. Show all posts
Showing posts with label bhavana society west virginia. Show all posts

Tuesday, February 10, 2026

Peace Walk ends: Buddhist monks reach DC

Aloka: So we turn around and start to walk back now? There are so many people I want to see.
TODAY'S LIVESTREAM





Venerable Buddhist monks touch hearts during Walk for Peace in Virginia en route to DC
(ABC 7 News - WJLA) Feb. 6, 2026: “If you’re not at peace, where are we?" said Caroline County resident Sue Iszczenko while she and her daughter Kayla waited for the venerable Buddhist monks to walk past them on their route from Texas to Washington, D.C., promoting inner and world peace.


Hi, I'm Aloka the Peace Dog
In a time defined by [Trump] turmoil, with a nation fractured, hundreds came from far and wide, gathering roadside in rural Caroline County to witness 20 Buddhist monks [and a dog named Aloka] journey a portion of 2,300 arduous miles – from Texas to D.C. – advocating for harmony in a world gone haywire. More: wjla.com/news/local/venerable...


So sweet — when Buddhist monks walking for peace make everyone smile
(AmeriScope) Feb. 5, 2026: Some moments don’t need to be explained. We see them — and we smile spontaneously. This video captures one of those moments. It is so sweet in its simplicity that Americans naturally slow down and feel lighter, even if for just a moment.

 
Nothing here is planned. Nothing is performed. The sweetness comes from small, human interactions — the kind that happen when kind people are present and open. A smile appears unexpectedly. Gestures are genuine. Someone pauses, not because they have to but because they want to.

These moments change the world little by little because inner peace expresses as world peace. They change the moment. As part of the Walk for Peace, scenes like this appear along the road — not loud or dramatic, just quietly heartwarming. People notice without trying. They react without thinking. And suddenly, the space is warmer.


Aloka the Peace Dog is the big star walking
This movement isn’t about distance, destination, or purpose. It’s about feeling. It’s about how sweetness shows up when no one is trying to impress or persuade.
  • What is the way to such "sweetness"? The Buddha taught four sublime meditations called the Four Supreme Abidings:
  1. loving-kindness (metta)
  2. compassion (compassion)
  3. joy in the joy of others (mudita)
  4. unbiased looking on (upekkha)
It happens when people are simply themselves. In a world that often feels rushed and heavy, moments like this land differently. They do not demand attention. They invite a smile. Sometimes that’s enough. This is a reminder that kindness doesn’t always look serious. Sometimes, it just looks sweet.

What was the last small moment that made you smile without expecting it? #PeaceWalk #AlokaDog #Texas #WashingtonDC #SweetMoments #EverydayJoy #LittleThingsMatter #FeelGoodVideo #WarmMoments #LifeAsItIs
  • Dhr. Seven, Amber Larson, Sayalay Aloka (eds.), Wisdom Quarterly

Monday, April 13, 2020

What's wrong with Whites? (video)

Classic Trailers, Feb. 11, 2013; Pat Macpherson, Seth Auberon (eds.), Wisdom Quarterly



The Wild and Wonderful Whites of West Virginia
Check out the official trailer for "The Wild and Wonderful Whites of West Virginia" -- a startling American documentary directed by Julien Nitzberg. Synopsis: A true story, this is a year in the life of the white Anglo-Saxon or Caucasian (possibly incestuous) White family, well known for famous member Jesco White, the star of the "Dancing Outlaw" documentary.

(TheHellbillyBC) Jesco White is a Hellbilly from the Deep South, USA

Friday, January 3, 2020

One-Day Meditation Retreat (Ven. Rahula)

Bhante, Los Angeles Buddhist Vihara; Ananda, Dhr. Seven, Ashley Wells, Wisdom Quarterly

Vice-Abbot Ven. Rahula in front of Kwan Yin statue addressing Western monks at Bhavana Society Forest Meditation Center founded by abbot Bhante G (Ven. Gunaratana Mahathera), West Virginia.

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Bhante Rahula under an old tree
Bhante Rahula (Yogavacara Rahula) was born Scott Joseph DuPrez in Southern California in 1948, ordained as a Theravada Buddhist novice in Sri Lanka in 1975, took higher ordination in Thailand in 1979, and lived in West Virginia's Bhavana Society from 1986 to 2010, traveling in the U.S. and Asia, hiking in the Himalayas. He is now a meditation teacher and acting director of the Siri Pannasiha ("Lion of Wisdom") Meditation Center in Maryland, USA.

Memoir: One Night's Shelter
Mindfulness (sati) is a fundamental Buddhist practice taught by the historical Buddha for the cultivation of insight (vipassana). Meditation (bhavana) is a general word for "cultivation," striving for self-development, of compassion and wisdom. Hatha Yoga involves postures, controlled breathing, vegetarian diet, and other healthy practices. Ven. Rahula combines them.

This retreat is a wonderful opportunity to deepen our practice while together engaging in an experience of mindfulness, cultivating skillful actions (meritorious karma) by chanting, sitting, and walking meditation. Noble silence will be observed. Lunch, breakfast, and tea served. All are welcome. Donation-basis.
  • One-Day Mindfulness Meditation Retreat
  • Sunday, Feb. 9, 2020, 8:00 am-5:00 pm
  • Los Angeles Buddhist Vihara (Center)
  • 1023 North Glendora Ave., Covina 91724
  • RSVP: LABV (vbuddhist@yahoo.com)

Sunday, June 2, 2013

Bhante G explains two Sutras (video)

CC Liu, Wisdom Quarterly; Bhante G (BhavanaSociety.org), 2012
In this discourse, "Setting in Motion the Wheel of the Dharma" (Samyutta Nikaya 56.11), Bhante G expounds an explanation of the Buddha's first talk to the five first monastic disciples. This is followed in Part II on "The Discourse on the Not-Self Characteristic."

Thursday, April 5, 2012

Drugs and Dharma on the way to Monkhood

Ven. Yogavacara Rahula (Scott Joseph DuPrez) One Night's Shelter; Wisdom Quarterly
One Night's Shelter: From Home to Homelessness - The Autobiography of an American Buddhist Monk by Bhikkhu Yogavacara Rahula

PREFACE
Some of the people caught up in the 1960s drug culture ruined their lives. A few turned their lives around and became an example to others.

Bhikkhu Yogavacara Rahula turned away from his unsafe indulgences at the right age by discovering the truth at the right time with the right teachers. "One Night's Shelter" illustrates how this dramatic but gradual change took place.

His teaching of Dhamma [Dharma] is based on his own personal experiences with sex, drugs, rock and roll, and self-centered behavior.

Transforming a chaotic life into a regular one is very difficult, much less turning to the religious and contemplative path. One needs great determination and 100 percent honesty to do it. Bhikkhu Rahula has accomplished this task on his own initiative guided by his own inner voice.

On one level this book could be an inspiring guide to anyone trapped in hedonism and unhealthy habits of body and mind. They will come to see how he gave up these habits and patterns and turned a new page in his life by following the Dhamma. It's not something that happened overnight. But he persevered, aided by the diligent practice of mindfulness.

I met Bhikkhu Rahula in 1985 in Sri Lanka for the first time, when we both happened to be visiting a certain temple in Colombo at the same time. At the time I already had many appointments to see various people and did not have much time to talk with him. When he came to live at the Bhavana Society [in West Virginia, USA] as my assistant in 1987, I began to know him little by little.

...You have to experience it. No matter how many words you hear or read, you will never be able to make this expression with total sincerity and honesty until you touch the depth of Dhamma. "One Night's Shelter" can be an inspiration.
-Ven. Henepola Gunaratana Maha Thera
Abbot, Bhavana Meditation Society

Rt.1, Box 218-3
High View, West Virginia

INTRODUCTION
As an American living as a Buddhist monk in Sri Lanka, the most common question I was posed by the local population as well as by the Western tourists I met was, "Why have you become a Buddhist monk?"

One Night's Shelter or From Home to Homelessness is, you might say, a long indirect reply or description of that process....

The book is divided into two parts. The first half briefly describes my growing up in Southern California during the fifties and sixties, three years in the army with a stint in Vietnam, experimenting with drugs, then playing the hippy while free-wheeling and dealing around half the globe to Nepal where I was destined to meet my Gurus.

This first part is characterized by following the crowd, self-centeredness, and living out my fantasies. The second part traces the beginning of a conscious search for self understanding and Truth -- the journey of gradual spiritual awakening, characterized by intense introspection and struggling against the ego's old habits. The book ends with my ordination as a novice [Theravada] Buddhist monk in Sri Lanka...

Out of necessity for understanding what my mind was going through much about the Buddhist and Yoga philosophy that I was learning and practicing has been explained. Some of it may sound a bit heavy especially for the readers without any prior background or serious interest in what is called the Dhamma (Eastern spiritual teachings)...
-Bhikkhu Yogavacara Rahula, [formerly at] Bhavana Society [now back on the road]

Chapter 1: Growing Up
I came into this world on the first day of summer in 1948 in a dusty town in Southern California near the Mexican border.... These were all valuable lessons in the realities of life which were imprinted on my growing young mind.

I had the average wholesome lifestyle of the time, joining the Y.M.C.A., the Boy Scouts, going on camping trips and being influenced by the new fascinating invention, television. My parents also took my older brother, sister, and me to the local Methodist Church and Sunday school every week.
  • Above: Buddha and tzotchky divinities in window (Hawke-in-flight/Flickr.com). Below: Buddha statute (Indiaaaaaaaaaaaaa/Flickr.cm)
I played sports in school and started surfing in 1962. When my brother turned sixteen our parents bought him an orange colored 1952 Chevy which we nicknamed, the Crayfish. We would drive down the fifty miles from Riverside to the beach at least twice a month on a surfing safari.

My parents also bought me a car on my sixteenth birthday, a black 1954 Ford panel
delivery van. I started cruising the streets with my friends, going to parties, drinking beer and wine, having different girl friends, and generally just having fun. It was the era of the pop and rock music explosion, long hair, faded Levis and T-shirts, and the more casual free lifestyle for youth, which
started in California and quickly spread.

It was the cultural revolution with the experimentation and popularity of marijuana and LSD and emergence of the hippie movement. I very much indulged in and was conditioned by that eventful time period.

During one of my many surfing trips to Baja California, in Tijuana, I was walking along the street where there were many handicraft shops selling colorful paintings, pottery, blankets, leather goods, etcetera. I passed a shop which had various assorted clay statues all neatly stacked up on display.

I had seen many of these before but something caught my eye as I walked by. I looked over, and perched there on top of a whole array of tall cats, bulls, matadors, and other images, I saw a golden colored statue of a sitting Buddha.

It stood out like a sore thumb above the others and I was intrigued by it. It seemed to be silently saying something to me. At that time, however, I did not know that it was specifically a Buddha statue. But its demeanor and tranquil look, sitting there above the riot of color and gaudy pottery was such a contrast that I bought it and took it home.
  • *LSD (lysergic acid diethylamide) is one of the major drugs making up the hallucinogen class. LSD was discovered in 1938 and is one of the most potent mood-changing chemicals. It is manufactured from lysergic acid, which is found in ergot, a fungus that grows on rye and other grains.
I put it on top of the old broken television set I had in my bedroom and used it as a place to hang the straw hat I used to wear. When my mother saw it she was a little surprised and told me it was a statue of the Buddha, the founder of the Buddhist religion. How she knew I don't know.

I looked it up in the encyclopedia and read about [the] Buddha's life and the religion he founded. It sounded a bit interesting but did not really "turn me on" at the time. I still used it as a hat rack. On an unconscious level, however, I think that image had a slow and subtle effect on my mind.

I graduated from high school in 1966 during the escalation of the Vietnam War. I went to junior college for one year and started to study the new field of data processing and computer science. It was during this period that I started smoking pot. I first experienced the marijuana "high" while on a surfing expedition down to Mazatlan, Mexico after graduation from high school with a group of surfing friends. More

Monday, October 17, 2011

Refuge from Electromagnetic Pollution (EHS)

Wisdom Quarterly


Going for refuge never sounded so good! Buddhists do not actually go for "refuge" -- even though that is how the word sarana is commonly translated. They go for guidance on the path to enlightenment.

Where can anyone go to avoid being bombarded with cell phone tower emissions, HAARP array pulses, and synthetic electromagnetic energy in general? In the rolling hills of West Virginia, where one can also find the Bhavana Society, there is a refuge.

Tech refugees rush to mountains of West Virginia

DigitalJournal.com, BBC
Some Americans believe continuous electromagnetic radiation is making them physically ill. [Everyone agrees that it is making us ill in other ways.]

As many as five percent of Americans believe they suffer from Electromagnetic Hyper-Sensitivity (EHS). They say exposure to such devices like cell phones, wi-fi, and other electronic equipment is causing severe headaches, skin burning, muscle twitching, and chronic pain.

Diane Schou says she suffers from EHS: "My face turns red, I get a headache, my vision changes, and it hurts to THINK. Last time [I was exposed] I started getting chest pains -- and to me that's becoming life-threatening."

When Diane lived in Iowa, she believed her illness was triggered by emissions from a cell-phone mast [military-owned microwave tower]. She was even forced to live in a specially-adapted cage where electromagnetic radiation could not penetrate.

Her symptoms were so severe she was compelled to move to Green Bank, West Virginia -- a so-called "US Radio Quiet Zone" -- where wireless is prohibited across 13,000 sq miles (33,000 sq km) to prevent transmissions interfering with a number of radio telescopes in the area which listens for extra-terrestrial signals from different places in the universe, reports the BBC.

Some of the telescopes at Green Bank also serve the government's critical spy network, as reported on the National Radio Astronomy Observatory (NRAO) website. More

(sciencequestionandanswer blog)

Monday, September 5, 2011

Buddhism on Campus "Wakes Up"

Carlin Green, Wisdom Quarterly, US.wkup.org, Plumvillage.org, UK.wkup.org


I'm quite busy as school starts again. My personal experience with insight-meditation scholar-practitioner Sayalay Susila is brief but has really impacted me. I met her a month before the vipassana retreat she conducted at The Bhavana Society, West Virginia. I was at her public talks around Washington, DC. Somehow I ended up being the youngest person in attendance.

Later, when I was asking Sister Susila a question, she instead asked me my age. She told me it was inspiring to her to see someone so young practicing and wanting to learn about the Dharma.


us.wkup.org (indiegogo.com)

Honestly, I have no groundbreaking insights, no inspiring anecdotes, no moving stories of dazzling lights in absorption. I'm just eager to learn, and I was in the right place at the right time to meet a Buddhist nun who knows so much.

It was beneficial for me to attend Buddhist talks in public libraries staring at Mark Twain and a raft of magazines about dieting and cooking, dating and being happy, economic news and war. It was beneficial because she spoke about things never heard before -- the "Exposition of the Elements" (Dhātuvibhanga Sutta) and the Five Aggregates in her talks.
These two topics formed the basis of the insight-meditation (vipassana) instructions she gave us during the retreat, so I was glad I had been familiarized with them beforehand. If I could encourage others to hear such thing, what a change it might make in the country. But I'm only in college; what can I do?

Something To Do:
Waking Up
What should we do when we feel overwhelmed by despair, despair coming from inside of us and despair about the world's situation? How can we find the energy, the strength to do something about it?


Speaking at Plum Village in 2011, Thay uses the Buddha's own life to encourage us. Youth, let's nourish ourselves with the joyful energy of sisterhood/brotherhood and the strength of a clear aspiration to do something helpful.

Wednesday, August 24, 2011

Meditation as War (with Mara)

Pat Macpherson (Wisdom Quarterly)
"Wrath" (vyapada) is negative in Buddhism. Is it ever useful? (butuzou-world.com)

BHAVANA, West Virginia - The editors of Wisdom Quarterly spent the last two weeks on retreat in rural forest meditation cabins. The cicadas, heat lightning, sudden storms, Mothman, and chilly nights, it seemed more like exotic Asia than the back woods of America.
  • Christian stories about Sakka (Magha of Macala) call him "St. Michael," a stream-enterer and ruler of two lower heavens, who defends humans in battle opposing the titans and serpents.
Buddhism is deep, very deep. People mainly see the discourses or sutra collection, rarely seeing the source material, just hearing about it secondhand. They rarely see the meditator's self-discipline or Vinaya collection. And almost no one ever studies the "Higher Teachings" or Abhidharma collection.

Sitting in a magnificent wooden hall with high ceilings, surrounded by a tall forest and peaceful meditators from all over the East Coast, I found myself mad like the fighting Irish.



Maybe I went wrong the very moment I thought of meditation as adversarial. But I did. I saw Mara, the dark tempter figure, as an opponent. I went up against his armies, the Cankers of sensual-desires, desiring eternal existence, clinging to wrong-views, and ignorance.

Like a wrathful Japanese deity, I thought I should fight. But all fighters are caught up in fighting until they sue for peace. Until this retreat, no one mentioned Mara had ten more armies, the Fetters binding beings to the Wheel of Samsara:

The first five are called "lower fetters" that bind or fetter us to rebirth in sensual realm planes. The latter five are called "higher fetters" that bind beings to planes of rebirth in the two higher realms, the fine-material and immaterial spheres (A.IX.67-68; A.X.13; D.33, etc.)

The Five Hindrances are hard to overcome if we cannot relax and let go. But these Taints (asavas) and Fetters (samyojanas) which defile minds and hearts are even more subtle adversaries.

The great Earth shook (see photos). Mara is no fool. He does not come on a war elephant. He sends seductive daughters. He does not confront. He subverts with pride and delusion. He does not want beings to end up in the hells. He just never wants them to escape the cycle of rebirth.

I have much to learn.

Monday, August 22, 2011

Why would anyone go on a meditation retreat?

Carlin Green (on retreat with Abhidharma expert Sayalay Susila, August 2011)
Insight meditation master Pa Auk Sayadaw's chief female disciple, Sayalay Susila, gave a week long end-of-summer insight (vipassana) meditation retreat. This is Part 1 describing its benefits and the experience of various attendees.

BHAVANA SOCIETY, West Virginia - Many people desire to meditate but do not know where to start. Maybe they have already started and they do not know how to make progress. Perhaps they feel lost, unguided, and are beginning to to think, “I can’t do this by myself; I’m in over my head.”
  • Chogyam Trungpa Rinpoche once said, “In the beginning, deciding to try the practice of meditation is just leaping to some conclusion about what to do. In doing the practice at the beginning, rather than really meditating, you just imagine that you are meditating. So to begin with, the whole practice is based on confusion.”
I felt that confusion for many months. My progress was slow, cluttered, and unclear. Then suddenly the opportunity to attend a retreat presented itself. I followed my intuition, desiring to deepen and strengthen my practice. I found myself on a five-day retreat in the mountains of West Virginia.

What is a retreat? Why would anyone want to attend one?

When one really yearns to know the way something happens or functions, what do they do? In sports, we use a slow-motion camera to break down and dissect the process, say, the batter’s swing.

Just so on retreat. The mind is allowed to slow down, to become clear and simple so we can see its many aspects. We do not need to worry about anything. We let go, leave our daily concerns behind. And like muddy water, the mind settles down. It becomes clearer and sharper as the clutter settles out.

Another wonderful benefit to going on retreat is constant access to a teacher. Someone is there to guide, to direct the practice in a very beneficial way. The confusion of not knowing what to do or how to do it is replaced by confidence in a tangible meditation practice.


Sayalay's PowerPoint presentation on Abhidharma

During a retreat, one is surrounded by like-minded people, walking the same path, providing one another inspiration and energy.

What is it not? A retreat is not some strange regimented religious "boot camp" forcing recruits to follow a set of austere rules.

A retreat is an incredibly caring, open, and friendly environment where retreatants' needs are met by people who genuinely care about the progress and well-being of participants. It is a place where one can make real progress watching the mind open up like an intricate bud unfolding in the nurturing sunlight.

Friday, July 15, 2011

Buddhist monk's "Hippie History" (video)

Seven Dharmachari (Wisdom Quarterly)


How does one go from college to drugs to a search for nirvana?


Bearing an uncanny resemblance to Buddhist monk Ven. Rahula, Rev. Jim* (Back to the Future star Christopher Lloyd) from "Taxi" explains his roundabout path from Harvard University (with Tom Hanks), to peer-pressured premarital sex, to Woodstock, to the garage.

American (Sri Lankan Theravada) forest monk Ven. Rahula ()

The author of one of the most surprising and candid books on the "Buddhist" spiritual quest one may ever read (One Night's Shelter) is by Ven. Rahula. He is a former resident of West Virginia's Bhavana Society. He was once in line to succeed as its abbot when the noted elderly Sri Lankan scholar-practitioner Bhante G (author of Mindfulness in Plain English) stepped down. But he returned to the call of the open road after many years.


Meandering down from Afghanistan to the call of Acid (LSD) Full Moon Parties in Goa, India


Bhante Rahula recounts the "Hippie History" that led many in the West to seek a deeper spirituality through the Dharma (Pali, Dhamma) rather than the spiraling senselessness of sex, drugs, and rock 'n roll.
Baby boomers evolved from being fed up with endless American wars -- with Vietnam destroying the illusion that we were killing and conquering for any noble or humanitarian reason whatsoever -- via drugs towards interest in sharp mindfulness and blissful meditation.

The real renunciation of drugs is as much mental as physical


*Explaining the character of Jim on "Taxi"

Drugs Are Bad
Embodiment of the Sixties
Jim attended Woodstock ("500,000 people... Lucky for them I went, or it would have only been 499,999"). He said he kept finding God everywhere -- except "he kept ditching me." He spent a year of his life making a macrame couch. He was once traded from his commune to another commune for two goats and a Donovan record. Jim once claimed that instead of finding NIRVANA, his 1960's experiences only left him with recurring flashbacks of the original Mouseketeers appearing as visions hatching out of seedpods.

The lesson here is best summarized by South Park's Mr. Mackay: "Drugs are bad, m'kay?"


Final word: Children, drugs are bad. M'kay?

Sunday, December 19, 2010

Support Buddhist Nuns

Bhikkhuni Sudinna (Bhavana Society, West Virginia)
Precious Tales, an illustrated three-book series from which Wisdom Quarterly is adapting Jatakas (Buddhist birth stories), is Ven. Sudinna's effort in conjunction with Wisdom Quarterly to support the Bhikkhuni Aramaya Project in Navugala, Sri Lanka.

Your generous donations toward this effort are much appreciated: All funds will be used in the rebuilding of a Buddhist nuns' meditation complex (aramaya) in the town of Galigamuwa. Send donations to:

United Lanka Association, Suite 105
390 Spar Avenue
San Jose, CA 95117
Attn: Mala Wijekoon (650) 565-0010
Sarath Kirihennedige (510) 828-2108
or
Dhammacarini Organization
Bank of Ceylon, Savings Acct. No. 9738800
Torrington Square, Colombo 7
c/o Sushila Gunawardane (Tel.# +94112514719)
3rd Lane, Thalakotuwa Gardens,
Colombo 5

Friday, October 8, 2010

Supporting American Buddhism (dana)

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"I do not perceive anything, O monastics, that when undeveloped and uncultivated entails such great suffering as the mind. Indeed the mind when undeveloped and uncultivated entails great suffering!” - The Buddha (AN 1: 9)

What is Dana?

“How much does it cost to come to a retreat at Bhavana Society?” “There is no set fee.” “If there is no set fee, how can you operate?"

We are frequently asked the "suggested" donation for retreats at Bhavana Society Meditation Center. We cannot answer this question because that would be tantamount to setting a price. The Buddha’s teachings are priceless. So we offer services for dana. What is dana? Its simplest meaning is “generosity.”

We practice dana by offering the Buddha's teachings without a pricetag. Participants can practice dana by making a donation of money, time, and/or labor. Donations allow us to continue offering the teachings to others. This center was built and is maintained only by the generosity of those who value the teachings.

Along with sila (virtuous behavior) dana is considered essential to building a strong foundation where wisdom can arise through meditation. It is through the practice of dana that we learn to let go of greed (be it intense or subtle). If one would like to offer the center a financial donation, this link may be used:


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