(MD Animations) Where is Yugoslavian French classical metal guitar prodigy Tina Setkic (YouTube's "Tina S"), student of French jazz-rocker Renaud Louis-Servais?
Yi Long Ma (Chinese 马一龙, Pinyin yī lóng ma) was born Liu Xingjun (Chinese 刘星君, Pinyin Liú Xīngjūn) [2].
He is a Chinese martial artist, kickboxer, Wushu, and practitioner of other martial arts who competes in Super Welterweight, Welterweight, and Super Middleweight divisions. Born in Dezhou, Shandong [2], he is self-trained in Shaolin Kung Fu [3].
In 2007, he became the Guangdong Foshan International Wing Chun champion. In the summer of 2009, he began to fight in Wu Lin Fen [4]. Yi Long previously called himself the "Number 1 Shaolin Kung Fu Monk" despite the Shaolin Buddhist Temple in 2010 claiming the fighter is unaffiliated with them [5]. More
Christianity (particularly the most popular form of it, i.e., Roman Catholicism) unravels; thank Goodness for Barry Spinoza.
What you need me to be, I'll be.
(Spinoza Forever) Amsterdam, 1677: Scholar and investigative researcher Benedictus de Spinoza (Baruch Spinoza) discovered multiple lines of compelling evidence for Jesus Christ's paternity and found out who his real biological father was -- not Joseph, not a deified virgin birth.
It was all documented then covered up. The Jews knew who he was and who his father and family were. Jews condemned Spinoza, and the Christian Church denounced and excommunicated Spinoza for spilling the beans of a covered-up truth.
Jewish texts because people knew him at the time before Caesar's Messiah became a Roman psyops to control the population of a growing empire, one acceptable to Gentiles as well as Jews.
A Roman record of Jesus's execution still exists — and it challenges three Gospel details: The earliest non-Christian historical sources include Tacitus, Josephus, Philo of Alexandria, and there's archeological evidence. The Roman historical record can be compared with the Gospel narratives surrounding Jesus's torture crucifixion. There are three major details where these accounts diverge, including the historical portrayal of Pontius Pilate, the political nature of crucifixion torture under Roman law, and the absence of extraordinary events in Roman records. Let's examine multiple historical sources side by side and consider how different authors, cultures, and purposes shaped the stories that have come down to us. Inspired by Spinoza's method of reading scripture through historical inquiry, this episode encourages open-minded investigation, critical thinking, and respectful discussion.
Construction of myth of Jesus, who was born in occupied Palestine
Yeshu Ben Pantera (named in the Babylonian Talmud). Biological father: Roman Centurion Tiberius Julius Abdes Pantera, Roman soldier of the first Cohort of Arches, station between Years 6-9 CE. Mother: Young (15?) Jewish girl with an awkward imperial pregnancy on her hands. St. Paul never mentions any virgin birth. The great shame was that Mary was assaulted, violated by a soldier.
.
I need Jesus to be the forgiver of sin
"Jesus Christ" was a human creation for power and imperial control. That is why the largest religion in the world is Universalism (spelled Roman Catholicism).
Jesus was transformed from a wise Jewish (likely JuBu) philosopher to a "God" in the Greco-Roman sense of "god" that people were accustomed to.
This necessitated an astrotheological "virgin birth" or something extraordinary to distinguish Jesus (a "son of god" or devaputra, lit. "offspring of heavenly devas") from mere humans ("sons of men").
Need confirmation by a contemporary biblical scholar?
Jesus was the invention of a Roman emperor named Julius Caesar. Atwill breaks ground to reveal "Caesar’s Messiah," making him out to be the savior of the world commanded from on high so that everyone would accept imperial rule.
This is the key to a revolutionary understanding of the origin of Christianity, explaining what the New Testament is, who the real Jesus is, and how Christ's "second coming" already occurred.
The clues leading to these startling conclusions are found in the writings of the first-century Roman-Jewish historian Flavius Josephus, whose Wars of the Jews is one of the only historical chronicles of this period.
Closely comparing the work of Josephus with the New Testament Gospels, Caesar’s Messiah demonstrates that the imperial Romans directed the writing of both.
Their purpose: to offer a vision of a “peaceful Messiah” [Maitreya come again] who would serve as an alternative to the revolutionary leaders who were rocking first-century Israel and threatening Rome.
Similarly, Caesar’s Messiah rocks readers' understanding of Christian history when it reveals that Jesus was a fictional character portrayed in four Gospels written by Romans not Christians.
The Flavian Signature edition adds Atwill’s latest discoveries of numerous parallel events in sequence, which ultimately reveal the identity of the true authors of the Christian Gospels.
Spinoza's ancestors, who were crypto-Jews, faced persecution during the Portuguese Inquisition, including torture and public displays of humiliation.
In 1597, his paternal grandfather's family left Vidigueira for Nantes and lived outwardly as New Christians [27], which in Spain might be referred to as conversos, eventually transferring to Holland [28]. His maternal ancestors...and his maternal grandfather was a merchant who drifted between Judaism and Christianity [30].
Baruch Spinoza was a Jew, not any kind of atheist.
In 1675, a Jewish friend and possibly a former pupil of Spinoza named Albert Burgh wrote to Spinoza, repudiating his teachings and announcing his own conversion to the Catholic Church.
Burgh attacked Spinoza's findings and views as expressed in the Theological-Political Treatise and tried to persuade him to embrace Roman Catholicism.
In response, Spinoza...wrote an angry letter mocking the Catholic Church and condemning all religious superstition [117]. More
(Asangoham) The Taoist book that changes everything | The Secret of the Golden Flower
The Secret of the Golden Flower (Chinese 太乙金華宗旨, Pinyin Tàiyǐ Jīnhuá Zōngzhǐ) is a Chinese Taoist traditional medical textbook on neidan (inner alchemy) meditation, which also mixes Mahayana Buddhist teachings with some Confucian thoughts [1]. These are the three blended traditions of China.
It was written by means of the spirit-writing (fuji) technique, through two groups, in 1688 and 1692 [2]. It addresses the nature of the Tao.
After publication of the translation by Richard Wilhelm, with commentary by Jungian psychologist Carl Jung, it became modernly popularized among Westerners as a Chinese "religious classic."
It is read in psychological circles for analytical and transpersonal psychology considerations of Taoist meditations [3, 4], although it received little attention in the East [1]. More
Yin Yang is much deeper than thought | I Ching, Yin-Yang, trigrams, Chinese philosophy
(Queen Mandarin) Readers have probably seen these symbols in Chinese restaurants, kung fu movies, the Korean flag...
But most people have no idea what they actually mean.
Today, let’s talk about the I Ching, not as magic, not as fortunetelling, but as one of humanity’s oldest attempts to understand change.
Whether learning Chinese for the first time or simply curious about the hidden stories in characters, this video will make viewers see Chinese in a whole new way.
👉 Remember to like 👍, comment 💬, and subscribe 🔔 for more fun explorations of Chinese characters. #IChing #YinYang #ChineseCulture Support my work via Paypal:paypal.me/JiayiWu83Or via SUPER THANKS button under the video
The Tao Te Ching explained: The 81 poems that hold everything together
(The East Made Simple) An old man (Lao Tzu, Laozi) climbs onto a water buffalo at the western gate of a crumbling Chinese kingdom. His country has torn itself apart for decades. Warlords, poisoned princes, scholars selling their integrity for proximity to power.
He has decided he has seen enough.
The gatekeeperYinxi recognizes him. He refuses to let him pass until the old man writes down everything he knows.
So the old man sits down. And in one sitting, he produces 81 short "poems" on bamboo strips in 5,000 characters, no introduction, no conclusion, no table of contents. He hands the bundle to the gatekeeper, climbs back on the buffalo, and disappears into the mountains forever.
That bundle is the Tao Te Ching — the second most translated book in history, behind only the Bible.
Most people treat it like a fortune cookie collection, soft sayings about water and going with the flow, printed on coffee mugs and yoga studio walls.
That interpretation does the book a serious injustice. Lao Tzu was not writing inspirational content for a peaceful audience. He was writing a survival guide for people whose world was burning down around them — and he buried it inside 81 poems that look simple on the surface but operate like a precision instrument underneath.
This video reads the Tao Te Ching the way it was meant to be read: as a two-stage operating system for being human. The first 37 chapters reset our relationship with reality. The next 44 reset our behavior inside it.
Timestamps
00:00 - The old man at the gate
01:10 - Why this book was written in a burning world
08:20 - Chapter 33: wisdom vs. intelligence, power vs. strength
09:00 - Chapter 17: the leader nobody remembers
09:45 - Chapter 64: the thousand-mile warning
10:50 - Why the book changes every time we change
12:00 - What the Tao Te Ching was really built to do
What's covered in this video
The legendary story of Lao Tzu, the gatekeeper Yinxi, and the writing of the Tao Te Ching — and why this book was born in one of the most violent eras in Chinese history.
What the three words of the title actually mean: Tao (The Way), Te (inner power aligned with the Tao), and Ching (sacred text) — and why most people who quote this book have never understood the title.
Why Lao Tzu opens Chapter 1 by warning that the most important thing in his book cannot be named — and what that does to the categorizing, label-making human mind.
The water metaphor in Chapter 8: Why real power does not look like power and how the softest substance on earth (water) shapes the hardest over time.
Chapter 11 and the philosophy of emptiness: Why the hole in the wheel, the space in the pot, and the empty room in the house are the things actually doing the work.
Wu wei – the most mistranslated concept in the book: Why it does not mean "doing nothing" but rather doing without forcing, acting with the grain of reality instead of against it.
Chapter 33 and the distinction between intelligence and wisdom, between strength and true power.
Chapter 17 and Lao Tzu's model of the greatest leader: the one whose people say, "We did this ourselves!"
Chapter 64 and the real meaning of "a journey of a thousand miles begins with a single step" — and why it is as much a warning as an encouragement.
Why this book reads differently at age 20 than at 40, differently in success than in crisis — and why that is exactly what it was designed to do.
Mentioned in this video: Lao Tzu, Tao Te Ching, Taoism, The Way, Te, Wu Wei, Spring and Autumn Period, Warring States Period, Ancient China, Chinese Philosophy, Eastern Philosophy, Yinxi, Chapter 8, Chapter 11, Chapter 17, Chapter 33, Chapter 64, Ground Effect, Mindfulness, Stoicism, Wisdom
How this was made: made with AI - sounds or visuals were altered or fully generated. Learn more
I went to a Buddhist retreat needing something to happen; nothing happened.
My friend, a regular American woman into yoga, also went but not expecting anything, hoping for anything, "needing" anything; something happened.
I asked, "How?! How is this happening? What did you do differently?"
She claims she didn't "do" anything. She just sat. She just attended to the present moment with bare awareness, almost like that R.E.M. song, "Stand in the Place Where You Are." She didn't say that. She mentioned thinking about the song "Just Breathe" for inspiration sometimes.
I asked, "You're thinking about music?"
She answered, "No, but intrusive thoughts come and go. Sometimes by habit I engage them before mindfully-remembering and then letting them go, letting them cross like clouds in a vast open sky." And she mentioned visualizing the in-and-out breath as steam in a steam room or a small whirligig (windspinner) at her nose turning as the breath moved.
I asked, "You spend your time visualizing?"
She answered, "No, but sometimes to focus, I imagine some indicator of the breath just to help get focused."
I asked, "How do you stay energized and focused for so many hours of the retreat schedule day?"
She surprised by answering that she used a little peppermint under her nose.
I asked, "You spend your time huffing essential oils?"
She answered, "No but it's a nice pick me up in the morning, and it's good to feel a chill on the spot above the lip where I place my calm attention."
I started to see the pattern. Everything I asked and conceived was about getting and gaining.
And everything she answered was about letting go, relaxing, and staying aware without "thinking" (i.e., ruminating, perseverating, proliferating, drifting away on a tide of discursive thinking).
A Buddhist retreat, like a Christian church service, is not somewhere to go to gain. It is a place to go to lay down the burden and let go a little, release, share, give, abandon, listen, allow with radical acceptance of what is. Imagine only ever going to church (mass, temple, the sabbath ritual) with a laundry list of wishes for the God. How well was that ever going to work? But a person with a purer heart goes just to receive the Word or the Spirit or advice embedded in the sermon to give more donations to the church or whatever nonsense most sermons are on nowadays. Surely that purer person would get more out of the experience than the person with the list treating the God of that church like a restaurant, ATM, or the lap of Saint Santa Claus (Nicholas).
So let us follow in the example of the woman who "succeeded" in getting what everybody else on that retreat was after. About three other women got it, too, including Buddhist meditation teachers Shaila Catherine (Wisdom Wide and Deep: Jhana and Insight) and Dr. Nikki (The Persian Buddhist: Dr. Nikki).
Oddly, strangely (coincidentally?), these three women are all from California, but the long retreat was on the east coast at IMS with a rare enlightened master. I do not now recall if there was a male among the very small group of retreatants/meditators who "succeeded" in getting somewhere very deep with their meditation. But it was impossible to overlook the fact that even if there were, it was still 75% women who succeeded. So I asked her about this.
She answered, "I did notice, and I asked the Teacher, and he explained, 'It's easier for women.'"
I asked, "Why in the world would it be easier for women? Surely, they have it harder than men in this world, which after all we are told is 'a man's world.'"
She agreed, and she mentioned that she asked him the same question, and the great master, a successful scholar-practitioner not teaching only from theory but having a great deal of direct practical personal experience with the historical Buddha's Path, answered. He explained that it is how women are (by nature at this time) and how they are treated now (by injustice). Their way, as anyone can see in terms of American sex-role stereotyping and gender asymmetries (that they are treated less than, overlooked, underestimated, ignored, disregarded, and all that) actually gives them an advantage in meditation and spiritual progress.
I said, "Why? Why would that be?"
She answered, as it came right back around to slap me in the face and punch me in the gut, that it is because women, generally, are NOT striving, struggling, needing, demanding, insisting, interfering, pushing, muscling, and all the "wrong" (disadvantageous, self-defeating, dysfunctional) things we men generally do.
I asked, "Well, isn't everyone there -- having paid and taken time off work and putting in all those hours of silence, getting up early, eating only in the morning, detoxing from technology, giving up their cell phones, social media, and email accounts -- doing EXACTLY that?!
She answered, "Yes, except for the four of us, for some reason. It's not like we knew each other or knew what the others were doing. We were each just minding our business, not socializing, not looking around, not taking walks, not arguing, not demanding, not all of that stuff that everyone else [being American] were in the habit of doing."
I said, "Oh, I see! It's exactly all that grasping, needing, struggling, striving, and kicking @$$ that is getting in everyone's (well nearly everyone's) way!
She answered, "It would seem so."
Then I realized I was pushing her for these answers, and she was kind enough, because we had known each other for so long and been such friends, and because I encouraged her and made sure she got to this retreat, that she tolerated this interrogation of sorts. I was startled by what she was saying, and she was saying precious little unless I pushed. I realized anyone with common sense and common decency would never push like this or ask pointed questions. But this is how I pressed that very teacher to answered and explain things, which he did as he kindly inquired about my practice and how I was doing and why I was so worried or interested in what anybody else was doing. (I didn't have enough sense to trust in him that when I was ready, I would learn all these things directly and not need to be so bullheaded in asking). But because I had not made progress, I'd been left to wonder what I was doing wrong, aside from everything. It was only my luck, my precious good karma, that I had the good fortune of knowing more than one person who had done it right (or was currently doing it "right" in the sense of the eight path factors of "right mindfulness, right effort, and so on) that I could see by comparison where I veered off. I already knew about my veering off. What I needed to know, for myself and Wisdom Quarterly readers was, What's the right road, the right path, the right practice? Now I was getting a dose of it. I had only been "a little" off but that little had grown to a complete derailing and going off the road, as a boat traveling a long distance -- with course correcting along the way -- would end up way off track like a wayward Columbus. I was stressed out in asking all these things.
She answered without stress, gently smiling at my silliness, manliness, foolishness, and blindness.
But there is an extraordinary thing I realized/remembered as I was talking to her about these things (Dhamma), these matters so rare in the universe that only someone with a real kalyana-mitta can ever hope to hear, and it came when I formulated a preface to a question like a lawyer would, establishing common ground, being on the same page. I wanted to ask her about her level of attainment and that of the others. But to do so, I needed to establish that she was ahead of all the others on the retreat, or was it the case that the elder and much more experienced meditator and teacher Shaila Catherine was ahead, and where was Nikki Mighafori in the ranking, and for that matter, at what level was the teacher?
She answered no answer, just a perplexed look, a series of sounds and utterances that gave me to believe we were not sharing common ground and not on the same page.
I pushed, "Look, regular people are 'uninstructed ordinary worldlings,' right?"
She answered, "Okay?" as if confused by my very lowest common denominator question.
And I kept pushing, and any Aryan (any "noble" disciple, any attained person of whatever ever rank, stage, or level) is greater than that, right?
She answered more perplexed, "Okay??"
I pushed to the point of breaking, "What? You won't give me that? There are ordinary people and there are attained people, and they're not the same because of a 'change-of-lineage' (gotrabhu), riiiiight? The Buddha said as much! It's foundational to the whole Teaching in this school of Buddhism. This is not hard. This is not a trick question..."
She responded, "And why are you asking?"
I, exasperated, kept pushing through, as if I were doing a set of heavy weights at the gym and just needed to get a certain number of reps in even if it hurt, "I'm trying to establish that there's a difference. There are ordinary people there and extraordinary. And among the latter group, there are gradients..."
She looked puzzled, dismissive, not catching on, "Okay???"
I barked, "Well, come on! There's that, right? And this is when she blew my mind. Did you, dear reader, know that enlightened people (in the specific Buddhist sense of the word bodhi and not what other traditions, religions, or systems think or mean when they use the exact same word) DO NOT THINK OF THEMSELVES as better than anyone? Sure, you did. Anyone can figure that out. They know there's no ego; they go lording it around over anyone's head. BUT, did you know, enlightened people (of whatever stage or level) DO NOT THINK OF THEMSELVES as worse than anyone? Sure, come on, that can be deduced by anyone who gives it a little thought. "Saints" (Aryans, the noble ones) are nice. Here's the mindblower: Reader, did you know that enlightened people DO NOT THINK OF THEMSELVES as equal to anyone? 🤯 (See the Pali canon sutta "With Khema" AN 6.49: Khema Sutta—translated by Bhikkhu Sujato for suttacentral.net) And this is what was happening here. We were getting snagged and tangled up on the very first presupposition of stages and levels. It's not that she didn't know or had forgotten that there were levels, but what had happened is that she had DIRECTLY REALIZED that in reality she is no better, no worse, and not equal to others. These Aryans just don't think that way. It doesn't occur to them. They don't frame things that way anymore. And they may not even remember ever having done so, or so it would seem as I tried to remind her that this is how the whole world thought, including the Buddha, if we can deduce this from his teaching that there were levels of attainment and therefore it is possible to designate someone as higher, lower, or equal to someone else, anyone else.
She just looked at, as if remembering, then came back to herself, "And????" leading me to make my point, whatever my point was originally going to be. I didn't remember, and there was no sense in asking if we could not agree on that much for starters. This was a nonstarter.
"Wow," I thought, the things in the ancient sacred texts are really true: Aryans are this way or that, whether it makes sense to us or not, whether it fits our frames, whether we agree or would have it otherwise. Buddhism (the Buddha Dharma), what the Buddha taught, was not "hammered out by mere reasoning." The Buddha directly saw these things, knew these things, taught a path-and-practice for others to be able to DIRECTLY know and see these things. I bowed to her and left it at that for the moment. There are some things we are not meant to know before we are ready to know it. And all of this, it seems, was none of my business. It would become my business when I directly experienced these things and became one who knows-and-sees. This is a teaching for the wise, after all, not for those sunk in worldliness, distraction, delusion, resentment, aversion, fear, greediness, selfishness, self-centeredness, or all manner of wrong view arising from ignorance, delusion, and holding views.
And now I realize that one way to talk about all this might be through the Taoist video at the top of this article. Maybe on this path we are becoming what we always were and have been -- nobody. Certainly, nobody special. Not better, not worse, not equal. The worldly mind will completely reject this out of hand. It's preposterous! This is a patriarchy founded on a hierarchy as taught by the oligarchy and a lineage of worldly rulers all the way up to the first heaven. And we must submit to them because that's the way God wants it. 🙄 That's ludicrous and preposterous, but it just might be closer to the truth than the way we've been carrying on here in the world IF "the God" we are talking about is the Monad (the One in Gnosticism, the Brahman not Brahma in Buddhism, possibly even the Tao in Taoism). That GOD doesn't want or not want, doesn't look on needing it to be one way or another. In that sense, there is just being. We can just be (though technically there is no "being," only becoming, this ceaseless impersonal process of radical impermanence as everything falls apart and rebuilds all the time, marked by three universal characteristics the Buddha taught again and again, implicitly and explicitly: All things are radically impermanent, utter unable to ever fulfill us, and impersonal whether we imagine there to be a stable "self" or not. That's reality. Here we are over here never really in touch with what's real due to all the distractions, talking, ruminating, thinking, and everything else coming at us all at once. If we slow down, let things be, allow, accept, welcome experience as it is without needing to change or "improve" it, we can quite possibly make quick progress to the end of all suffering and the arising of liberating-insight, the wisdom that has gone beyond, that which we set as our goal when setting off on a spiritual path. So "be nobody." After all, that's what really are already, and the sooner we get right with it, the happier we are likely to be so we can see things sa they really are and always have been.
The root of Zen "Buddhism": Taoism is a philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao 道, the way of non-interference, going with the flow.
With a range of meaning in Chinese philosophy, Tao has been translated as "way," "road," "path," "technique," generally understood as "natural," an enigmatic process of transformation underlying ultimate reality [2, 3].
Taoist thought and tradition have informed the development of various practices like Zen, including forms of meditation (cultivation), astrology, qigong (moving chi), feng shui (arrangement of our environment), and internal alchemy [4].
A common goal of Taoist practice is self-cultivation, a deeper appreciation of the Tao (akin to the Vedic concept of Brahman, GOD, or Nature), and a more harmonious existence.
Taoist ethics generally emphasize virtues of effortless action (wu wei), naturalness (ziran), simplicity, and the three treasures of compassion, frugality, and humility. [It seems that most of what Western practitioners is Zen Buddhism is actually rooted in Taoism and Confucianism.] More
The Yellow River Civilization (黃河文明 or Huanghe Valley Civilization): Hwan‐huou Civilization is an ancient [proto-] Chinese civilization that prospered in the middle and lower basin of the Yellow River [1]. Agriculture (particularly millet cultivation) was started in the flood plain of the Yellow River, and before long, through flood control and the irrigation of the Yellow River, cities were developed and political power found reinforcement. One of the "four major civilizations of the ancient world," it is often included in textbooks of East Asian history. But the idea of including only the Yellow River Civilization as one of the four biggest ancient civilizations has become outdated as a result of the discovery of other early cultures in China, such as the Yangtze and Liao civilizations. The area saw the Yangshao and Longshan cultures of the Neolithic era and developed into the bronze ware culture of the Shang and Zhou dynasties. More
John Wayne’s 350 lb. bodyguard attacked Bruce Lee — then watched him get crushed
(AI Bruce Lee Diaries) Backstage at a Hollywood soundstage in 1972, Bruce Lee arrived for a quiet studio meeting. What he didn’t expect was a challenge from a massive former Marine — the personal bodyguard of John Wayne.
The man believed real combat training made movie martial arts useless. Fifteen minutes later, only a handful of crew members would witness what really happened.
In this true behind-the-scenes story, discover how Bruce Lee — the star audiences knew from The Green Hornet — was openly mocked and tested in front of Wayne himself.
The 350-pound bodyguard thought size, strength, and Western military experience guaranteed him victory. What Bruce did next shocked everyone in the room — including "The [Grand] Duke."
This isn’t just another Bruce Lee legend. It’s the moment when raw Western power collided with a real Eastern understanding of movement, timing, and control — and when one of Hollywood’s toughest men learned that fighting isn’t about who’s bigger, it’s about who understands more.
For decades, this quiet backstage confrontation between Bruce Lee and John Wayne’s bodyguard stayed out of the spotlight. Now, the full story of how a 350-pound former Marine was taken down — twice — can finally be told.
#johnwayne #brucelee #truestory #hollywood #martialarts #behindthescenes. How this was made: AI
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