
(One Timeless Witness) Ramana Maharshi ("Great Seer" Ramana) was asked a question by a spiritual seeker trying to "meditate" (reach samadhi, stillness, unification of mind, coherence). Ramana answered him. The mind may never stop thinking [except deep in the Buddhist meditative absorptions], but if we turn our attention to what or who [the witness, watcher, asker, knower] is listening, suddenly the inner voice may stop or at least pause.
...The answer, "I am." Then ask, "Who is this 'I' who can be loved or unloved. The story collapses. And that shame, the sense that you have not progressed, that others have arrived somewhere you cannot reach, ask: "Who is the one who has failed?" Answer: "I am."
Then ask, "Who is this 'I' that can succeed or fail at practice? Its owner cannot be found. The shame does not to be argued away; it simply has no ground to stand on.
"The witness is not cultivated," Ramana said, "it is uncovered. Every time you notice the voice, you are already the witness. You just have not recognized it yet."
The seeker sat with this. It was so simple, it felt impossible. He had spent years trying to improve his mind, control his thoughts, become a better meditator. And now Ramana was saying, "Just notice what is already aware [mindful]. Every example leads to the same place. The voice has an owner that cannot be found. And what remains when the owner [ego, atta, atman] disappears, that is what you are."
"Bhavagan," he said quietly, "what is the purpose of the question, 'Who am I?' if it cannot be answered?"
Ramana smiled. "The question, 'Who am I?' is not meant to be answered by the mind. It is meant to dissolve the mind.
The seeker closed his eyes. The voice had nothing left to say.... He no longer needed the voice to stop.




