Showing posts with label sangha. Show all posts
Showing posts with label sangha. Show all posts

Wednesday, September 24, 2025

Ghost Month continues: Shadow Realm


Get outta my way! Hungry ghosts are after me!
"Ghost Month" (the Seventh Month of the Chinese Lunisolar Calendar, corresponding to Sept. 6 to Oct. 6, 2025) is the time of the Ghost Festival (Yulanpen). It is observed among the Chinese diaspora population of the world, particularly in Chinatowns, Malaysia, Singapore, and anywhere Mahayana Buddhism dominates. Hungry ghosts or petas (Sanskrit pretas) are miserable being who have been reborn deprived due to unskillful karma (deeds).
Guanyin feeding (Stephen Asma)
If hungry ghosts, 
demons, and malignant spirits are living beings, and Buddhists cherish all sentient beings, how do we exorcise them when they create obstacles in our lives? Why did Guru Rinpoche (Padmasambhava) convert angry subhuman beings into "protectors of the Dharma" (Dharmapalas)? Why did the great Tibetan sage Milarepa have long conversations with ghosts and demons? How do can humans protect against curses and black magic? What are Buddhisms Protective Verses (Parittas), and how do we chant them? These questions are answered in this “Buddhist Guide to Exorcism: A Spirit Handler’s Guide” and demonstrate some of the methods. More: Buddha Weekly

The Hungry Ghost Realm: A Buddhist Teaching of Hope in Addiction

Maha Moggallāna (Ven. Mulian)
(Mythos & Logos) Complete Archives: Mythos & Logos. The Realm of Hungry Ghosts (peta-loka) is a plane of existence in Buddhist cosmology, an unfortunate destination, an afterlife marked by deprivation, suffering, and dependency.

The journey of one of the Buddha's chief disciples, Maha Moggallāna (Sanskrit Maudgalyayana, Chinese Mulian), to this realm provides a first step for how to break the vicious cycle of addiction borne of trauma.

Many of us have a "hungry ghost" (peta, preta) lurking inside of us. If anyone is struggling, please reach out to a professional as there are many great organizations, including ‪@TWLOHA‬, filled with people trained and willing to help.*
Politics of hungry ghosts: Israeli imperialism
TIMESTAMPS
  • 00:00 Introduction
  • 00:31 Bhavachakra at Punakha Dzong, Bhutan, photographed by Bernard Gagnon, licensed under Creative Commons
  • 00:49 The Six Realms of Birth, Edo Period Japan, British Museum
  • 01:13 Ghosts from the Bangkok National Museum
  • 01:26 Hungry Ghost Scroll, Kyoto National Museum
  • 02:06 Unending Hunger
  • 02:09 Hungry Ghost Scroll, Kyoto National Museum
  • 02:50 Haunting Ghosts from the Thirty-Seven Nats
  • 03:15 Dr. Gabor Maté, In The Realm of Hungry Ghosts: Close Encounters with Addiction
  • 03:54 Hungry Ghost Scroll, Kyoto National Museum
  • 04:39 Maudgalyayana [Maha Moggallana] Rescuing His Mother, Fo Guang Shan Buddha Museum
  • 05:05 From Darkness
  • 05:08 Ven. Maha Moggallana at Wat Olak Madu, Kedah, photographed by Ven. Anandajoti Bhikkhu, licensed under Creative Commons
  • 05:38 Hungry Ghost Scroll, Kyoto National Museum
  • 06:37 Yulanpen Sutra, Mahayana canon
  • 07:12 Shakyamuni Buddha from the Dazu Rock Carvings, photographed by Michael Gunther, licensed under Creative Commons
  • 07:42 Mulian Saves His Mother, 19th Century China
  • 08:26 Into Light
  • 08:30 Silk Roundel with Endless Knot Symbol, 19th Century China, Los Angeles County Museum of Art
  • 09:00 Rahans Receiving Offerings, 19th Century Burma
  • 09:18 Hungry Ghost Scroll, Kyoto National Museum
  • 09:57 Offering at Hong Kong Ghost Festival, photographed by Rose Tim Wing Mxuiek, licensed under Creative Commons
  • 10:10 Begging monk in Himeji, photographed by Nesnad, licensed under Creative Commons
  • 10:20 Mukaebi of the Bon Festival, photographed by Batholith
  • 10:55 Conclusion
  • 10:59 Homeless man in New York, photographed by CGP Grey, licensed under Creative Commons
  • 11:09 The Drinker by Albert Anker
  • 11:26 Sinhalese manuscript, photographed by Wellcome Images, licensed under Creative Commons
  • 11:51 Floating Lanterns, photographed by San Lie, licensed under Creative Commons
  • 12:25 Hungry Ghost Scroll, Kyoto National Museum Ambient - The Ambient by Kevin MacLeod is licensed under a Creative Commons Attribution license.
ABOUT: Mythos and Logos are two ancient words that can be roughly translated as “Story and Meaning.” Support the channel by subscribing, liking, and commenting to join the conversation. Patreon: mythosandlogos. The purpose of this channel is to share the important stories at the foundation of human cultures throughout history. These include mythology, legends, folktales, religious stories, and parables from the dawn of history to the modern day. This channel provides interpretations and insight into these stories, to find and apply their meaning to contemporary life. All stories covered are treated academically. This channel makes no claims regarding the historical, scientific, or religious truth of these tales. Rather, its goal is to find the meanings understood by their authors and apply them to the modern world.

*All channel income from October 31-November 30, 2021, donated to To Write Love On Her Arms (TWLOHA) to help the Hungry Ghosts around us every day. Thanks for supporting an organization that helps those who are struggling.

Saturday, July 26, 2025

Thai monks have sex, get extorted (BBC)


Thai police have arrested a woman who allegedly had sexual relations with monks and then used photos and videos of the acts to extort money from them.
  • Buddhist monks have vowed to give up sex while in robes (while ordained) and such a transgression is called a "defeat" offense or parajika, for which there is no remedy. They are disgraced and immediately excommunicated from the Monastic Sangha and can never become monks again in this lifetime. To continue pretending to be a monk is a drastic error -- incredibly bad karma, stealing from donors and shortening the life of the Order on Earth. Having been defeating may be embarrassing or nothing to be proud of, but so long as one immediately disrobes and confesses the offense, one simply returns to lay life. It is because one lingers on in robes, fails to confess, and receives the benefits of monkhood that makes it grave and heavy karma causing one trouble for a long, long time.
The woman, who police are calling "Ms. Golf," had sex with at least nine monks, police said at a press conference on Tuesday. They believe she received around 385 million baht ($11.9m or £8.8m) over the past three years.

Investigators who searched her house found more than 80,000 photos and videos used to blackmail the monks, the police spokesman said.

This scandal is the latest to rock Thailand's much revered Buddhist institution, which in recent years has been plagued with allegations of monks engaging in sex offences and drug trafficking. More:

Sunday, May 25, 2025

The Three Buddhisms: A Great Divide


The THREE SCHOOLS of BUDDHISM explained: Theravāda, Mahāyāna, Vajrayāna
(Buddha's Wisdom) May 25, 2025: 🔍 THE 3 PATHS TO ENLIGHTENMENT: WHICH ONE SPEAKS TO YOU?

How did one teacher's simple message create three different paths to enlightenment? Three monks sit in meditation...but they’re not seeking the same thing.

One follows the Buddha’s exact words (Theravada). Another vows to save every living being (Mahayana). The third uses esoteric [Vedic, Brahminical, Hindu, tantric] practices hidden for centuries.

How did Buddhism split into three radically different paths — and what does it mean for our spiritual journey today?


TIMESTAMPS
  • 00:00 - Three monks, different goals
  • 03:16 - Chapter 1: Theravada - The Way of the Elders
  • 07:25 - Chapter 2: Mahayana - The Great Vehicle
  • 11:33 - Chapter 3: Vajrayana - The Diamond Vehicle
  • 15:44 - Chapter 4: When Buddhism meets itself
  • 18:53 - The One Mind: Which path did the Buddha intend?
DISCOVER
  • Why Buddhism split into three schools after the Buddha's passing into final nirvana
  • The dangerous mission that saved Theravada Buddhism from extinction
  • How Avalokiteshvara's broken heart created the Mahayana revolution
  • The secret tantric techniques that promise enlightenment in a single lifetime
  • Why mixing Buddhist traditions might be exactly what the modern world needs [at least that's what we as Americans seem to think]
🙏 Subscribe to Buddha’s Wisdom for weekly stories, history, and teachings that bring ancient insight into modern life. Join community: Instagram: buddhaswizdom. Facebook: buddhaswizdom. Support the channel: buymeacoffee.com/buddhaswisdom

SOURCES
  • The Pali canon (Theravada texts)
  • Lotus Sutra (Mahayana literature)
  • Tibetan Book of the Dead (Vajrayana teachings) 
  • Buddhism: A Very Short Introduction by Damien Keown
  • The Heart of Buddhist Meditation by Ven. Nyanaponika Thera
#buddhism #theravada #mahayana #vajrayana #buddhawisdom #spiritualjourney #mindfulness #buddhistexplained #easternphilosophy
  • Buddha's Wisdom, May 25, 2025; Amber Larson, Dhr. Seven, Pat Macpherson (eds.), Wisdom Quarterly

Tuesday, April 29, 2025

Budding Lotus in the West: Feminists


Budding Lotus in the West: Buddhism from an Immigrant's Feminist Perspective
Author Nhi Yến Đỗ Trần has 5.0 out of 5 stars with 15 ratings. "[This is a] fiery debut... [Tran's] perceptive textual criticism and willingness to call out bias are refreshing. [This book] is a valuable contribution to the literature on Buddhism." Publishers Weekly

​"A refreshingly frank, critical, yet ultimately loving analysis of Buddhism, challenging interpretations shaped by patriarchal views.

"This well-researched page-turner references early Buddhist texts to explore today's hot-button issues, such as abortion, gun rights, LGBTQIA+ identity, and gender equality. [Tran] weaves deeply personal experiences throughout with notable vulnerability and humor, making this book equally compelling as a memoir."Lion's Roar

Budding Lotus in the West (p.1)
Born into a family legacy of Buddhist spirituality in Việt Nam, Nhi Yến Đỗ Trần immigrated to the US at age 10.

Budding Lotus in the West follows her journey and unveils the complexities of Buddhist teachings woven into American fabric. With raw authenticity, Trần combines personal narratives, scholarly insights, and critical analysis to share her experiences with Buddhism and provide a fundamental understanding of key Buddhist concepts and traditions.

Examining the interplay between ancient wisdom and contemporary challenges, she invites spiritual seekers and curious minds to relate these principles to their own lived realities.

Budding Lotus in the West (p.1)
For example, what would the Buddha say about abortion, gun, and LGBT rights, prejudice, discrimination, and gender equality?

How can Buddhist practitioners more skillfully navigate romance in their sangha (spiritual community)? Whether one is a longtime Buddhist practitioner or just beginning to explore the practice, Budding Lotus in the West offers wisdom, inspiration, and a path toward an evolving, authentic, and inclusive spirituality in the modern world. More

ABOUT THE AUTHOR.
Seattle 🌸 Cherry Blossom Sangha
Nhi Yến Đỗ Trần
 (kneetran.com) immigrated with her family from Vietnam to the US at age 10 through the Humanitarian Operation Program [Express].

Now residing in Seattle, she cofounded the Cherry Blossom Sangha, a mindfulness community dedicated to fostering inner serenity, mutual understanding, and universal compassion.

AmeEx
Her diverse exploration of Buddhism, from Theravāda and Mahāyāna traditions to secular applications, has been enriched by Buddhist pilgrimages to India and Nepal and a residential internship at a Zen monastery.

Her book, Budding Lotus in the West, reflects these experiences, focusing on gender equality and social change. She is also a devoted patron of Tu Viện Giác Hải, a monastery in Khánh Hòa founded by her great-uncle, Venerable Thích Viên Giác.

Where's the Cherry Blossom Sangha? Map
She holds a master’s degree in public administration from Seattle University and enjoys exploring culinary delights from around the globe, always with a side of sriracha or chili pepper hot sauce. She is represented by literary agent Leticia Gomez (Savvy Literary Agency).

Monday, March 17, 2025

Irish Zen poem on St. Patrick's Day


SAINT PATRICK'S DHARMA: Welcome to Zen Buddhism Ireland (ZBI) with Myozan Kodo (妙山興道). Years ago, on March 17th, he delivered a little talk on Irish history concerning a possibly ahistorical figure named "St. Paddy" to mark St. Patrick's Day. Rev. Myozan Kodo lives his Zen Buddhist spiritual tradition on the Emerald Isle at zenbuddhism.ie, which is open to all.

New traditions
Welcome to ZBI: Zen Buddhism Ireland - Zen Buddhism Ireland
.
Let's go beyond The Pale in Ireland
The Irish are nothing if not amazing storytellers. Our own resident poet, Seven O'Dhr, frequently performs his epic "Finnegan's Awake" to stunned crowds who cannot comprehend how there can be so many rhyming syllables delivered in a Gaelic cadence in what is ostensibly an all-English poem. The piece is, of course, a tip o' the hat to James Joyce and his magnum opus  Finnegans Wake, but both works are rooted in an old Dublin ditty everyone who's ever entered a pub has heard, "Finnegan's Wake." What now if the classic song were Buddhified? If the story of Saint Paddy can be, as certainly it was all dreamed up by the Church over the years to sanitize the genocide of the indigenous pagan "snakes" being chased off the snakeless island.

Finnegan's Wake (traditional)
"Finnegan's Wake" (Irish American comic ballad) Clancy Brothers and The Dubliners

Tim Finnegan lived on Watlin Street
A gentleman Irish but mighty odd
Had a beautiful brogue so soft and sweet
To rise in the world he carried a hod

He had a sort of a tipplin' way
With a love of the liquor poor Tim was born
To help him on with his work each day
Had a drop of the craythur every morn

[CHORUS:]
Whack fol the dah of the di-do-day
Dance with your partner
Welt the floor your trotters shake
Wasn't it the truth I told?
Lots of fun at Finnegan's wake!

One mornin' Tim felt rather full
His head felt so heavy it made him shake
Fell from a ladder and dashed his skull
They carried him home his corpse to wake

Rolled him up in a nice clean sheet
Laid him out upon the bed
A bottle of whiskey at his feet
A barrel of porter at his head

[CHORUS]

His friends assembled at the wake
And Mrs. Finnegan called for lunch
First they brung in tea and cake
Then pipes tobacco and whiskey punch

Biddy O'Brien began to cry
"Such a nice clean corpse did you ever see?
Tim mavourneen why'd you go and die?"
Arragh shut your gob said Paddy McGee!

[CHORUS]

Patty O'Connor took up the job
"Ah Biddy" says she "you're wrong I'm sure!"
Biddy gave her a belt on the gob
That sent her sprawlin' on the floor

Then a war did soon engage
It was woman to woman and man to man
Shillelagh-law was all the rage
And a row and a ruction soon began

Mickey Maloney lowered his head
As a bottle of whiskey flew at him
Missed and fallin' on the bed
The liquor sprinkled all over Tim!

Tim revives see how he rises!
Timothy risin' from the bed
Sayin' "Whirl your liquor around like blazes
Thunderin' Jaysus do you think I'm dead?"

[CHORUS]

Finnegan's Awake (Zen version)
Seven O'Dhr for Wisdom Quarterly, St. Patrick's Day 2025
.
Tim Finnegan did BE across kinhin street
A gentleman Irish but Almighty Odd
Had a beautiful OM so soft 'n sweet
To rise above the world, he sat in the sod

Tippin' over wave and save: awake!
He had a sort of a tippin' wave
With a love of Hardcore Zen Tim was reborn
To help him on with his work each day
Had a talk with the master every morn

[CHORUS:]

Work for the title of the Died-All-Day
Breathe with your partners
Welt the floor then your trousers shake
Wasn't it the Four Truths I told you?
Lots o' fun now that Finnegan's awake!

Welt the floor then trousers shake
One mornin' Tim felt rather dull
His head felt so sleepy it made him wave
Tipped right over and dashed his skull
He sprawled out his corpse to wake

Rolled his'self up in a nice bright sheet
Reclined his'self in lion's pose in bed
A barrel of sake's good till you're dead

[CHORUS]

His friends assembled at the wake
Then Mrs. Finnegan called for lunch
First they brung in green tea 'n cake,
Zen bamboo flutes with a sake punch

Biddy O'Brien began to cry,
"Such a nice clean corpse did you ever see?
Tim's in satori and he might die!"
Arragh, shut your gob said Paddy McGee!

[CHORUS]

Roshi O'Connor took up the job
"Ah Biddy," said he, "you're wrong, I'm sure!"
Then Biddy gave him a wordless belt on the gob
That sent him sprawlin' on the floor

KeisakuSeven temples to experience Zen sitting meditation (zazen) (Jatrabridge)
.
The keisaku is to awaken, but the shippei...
Then a debate did soon engage
It was man on woman and woman on man
Shippei-law was all the rage
And a row and a ruction soon began

Flicky Baloney lowered his head
As bottled-up frisky flew out of him
Missed and fallin' on the bed
The life sprinkled and touched ol' Tim!

Tim revives! See how he rises!
Timothy risin' from his deathbed
Sayin', "Whirl your hurl 'round like blazes
Thunderin' Dōgen, do you think I'm dead?"

[CHORUS: Whack for the diddle of the dido-day...]

Hardcore Zen: Zazen is NOT meditation
(Roshi Brad Warner) Zen punk on why Zazen is Not Meditation

Saturday, December 14, 2024

Believe it or Not: Buddhist Monk


☸ Believe it or Not: Buddhist Monk | BBC Documentary | 1985 ☸ (Buddhist Teachings) Aug. 30, 2022: This BBC documentary takes us to the UK Theravada Buddhist Monastery Chithurst in 1985, where a person ordains to become a monk. Ajahn Sumedho (formerly Mr. Robert Karr Jackman) gives his insights on the monastic life in the West.

Monday, September 30, 2024

Happily Ever After into the afterlife (sutra)

American scholar-monk Bhikkhu Bodhi

Happily ever after, and even after that!
At Sunday Sangha last week (July 2018) we got into a discussion about the fact that of course we “cling” to our loved ones (spouses, children, parents, friends).

Then Brian mentioned that at a recent retreat, American Theravada monk Bhikkhu Bodhi pointed out that while many of the Buddha’s teachings were given to monastics, many [possibly most] of them were not. They were given to “regular people,” who were married and had children, and so on.

It’s important to know who the Buddha was talking to when we try to understand these teachings. This brought to mind a sutra wherein the Buddha tells Nakula-pita and his wife Nakula-mata how they could remain together and in love with each other as long as they lived and on into future lives as well!

“This discourse also shows that far from demanding that his lay disciples spurn the desires of the world, the Buddha was ready to show those still under the sway of worldly desire how to obtain the objects of their desire. The one requirement he laid down was that the fulfillment of desire be regulated by ethical principles” (Bhikkhu Bodhi’s In the Buddha’s Words). Here’s what it says in the text:

SUTRA: "To Nakula's Father"

(AN 4:55) One morning the Blessed One (the Buddha) dressed, took his upper robe and bowl, and went to the household of Nakulapita. Having arrived, he sat down on the seat specially prepared for him.

Then the householders, husband and wife Nakulapita and Nakulamata, approached him and, after paying homage, sat respectfully to one side. So seated, the householder Nakulapita said to the Blessed One:

“Venerable sir, ever since the young housewife Nakulamata was brought home to me [for an arranged marriage], when I was young, I am unaware of having wronged her even in my thoughts, still less in my deeds. Our wish is to be in one another’s sight so long as this life lasts and in the future life as well.

“Then Nakulamata the housewife addressed the Blessed One: 'Venerable sir, ever since I was taken to the home of my young husband Nakulapita, when I was a young girl, I am unaware of having wronged him even in my thoughts, still less in my deeds.

Householder stream enterers are well on The Way
“Our wish is to be in one another’s sight so long as this life lasts and in the future as well.

“Then the Blessed One said: 'If, householders, both wife and husband wish to be in one another’s sights so long as this life lasts and in the future as well, they should have:
  • the same faith (saddha, confidence) [in this case having toether entered the first stage of enlightenment],
  • the same moral discipline (sila),
  • the same generosity (dana),
  • the same wisdom (panna).
“Then they will be in one another’s sight so long as this life lasts and in the future life as well” (AN 4:55).



Friday, August 9, 2024

Sex, drugs, money, murder: Thai monks


Sex, drugs, money, and murder in Thailand’s monkhood | Foreign Correspondent
(ABC News In-depth) ABC is an Australian public broadcast service. Aug. 8, 2024: THAILAND In Thailand, Theravada Buddhism and the monks that lead the religion are deeply revered and hold a special place in Thai society.

But a series of scandals involving corruption, adultery, drug use, and even murder have undermined the religion’s moral authority.

If only Cartman were a Monk Cop
This week on Foreign Correspondent the ABC’s South-East Asia Correspondent Lauren Day reports on the ever-growing number of scandals engulfing the religion.

She talks to the Thai police who are going undercover to hunt down badly behaving monks and she heads out on patrol with the MONK POLICE whose aim is to catch wayward monks and drag them into line.

Why would Wisdom Quarterly cover this scandal, which could make Buddhism look bad?
  • Be like the Pope and hide corrupt clerical crimes.
    Wouldn't it be better to hide our dirty laundry like Mahayana Buddhism makes members vow to do?
  • The best disinfection method is moonlight?
  • We should only expose Christian corruption?
  • The good news is that Thai Theravada Buddhism is NOT a monolith. There are two schools, the Maha Nikaya ("Great Order") is 90%, and the renewal back-to-basics movement is 10%. The smaller one known as the Thai Forest Tradition, which is the tradition famous meditating monks like Ajahn Chah (who kept a foot in both schools) come from (since they are not in the cities or large monasteries) as well as their many successful Western students (Ajahn Brahm, Sumedho, Jack Kornfield, Ajahn Sucitto, and others).
  • All of these broken rules, long before they would rise to the attention of the legal system (violations of the Monastic Disciplinary Code, the 227 basic rules, laid down by the Buddha with meticulous descriptions and correctives), have remedies.
  • Fortunately or unfortunately, the democratic court (monastic legal system) set up by the Buddha is the responsibility of the Monastic Sangha "Spiritual Community") to administer.
  • The rules, court procedures, and consequences are all in place; that they are not pulled out to do their job of purifying the Sangha of corruption is the fault of the Sangha itself.
  • It is charged to police itself, and it does not police itself, so this happens.
  • One school does not set up administrative control of another, so the "purer" and much smaller Thai Forest Tradition Sangha cannot go tell the more corrupt and much larger Maha Nikaya to clean up its act.
  • In fact, the Thai Sangha has generally been a corrupt "religious" institution (rather than an avenue for authentic spirituality) for a long time, so long that in following the custom of every Thai male spending some time temporarily ordaining before being deemed fit to marry and become a Buddhist adult, a royal wanted to ordain but could not stomach the idea of entering a corrupt sect.
  • The solution was for the royal house to set up a new sect, a purer, back-to-basics monastic institution fit for a king.
  • That he was a king or prince or from the royal family made it possible to institute and fund, but it did not make it a legitimate vehicle according to monastic rules. One cannot simply set up a new Buddhist tradition.
  • The Buddha instituted the Sangha and laid down the rules for how that is done, so without him or without following the procedures set forth in the beginning of the Sangha, other institutions calling themselves "Buddhist" (such as the new Nuns Sangha) cannot be viewed as real except that they meet the rules previously laid down, which can be done by working with a preexisting school or sect, such as a Mahayana school.
  • There are many kinds of Buddhism, some unrecognizable to one another, but they are divided into just two traditions, Theravada (10%) and Mahayana (90%).
  • Thai Buddhism is Theravada (with a tiny Mahayana monastic presence), and as has already been stated, it also divides into two separate monastic institutions.
  • The Thai Forest Tradition is very much about the Monastic Disciplinary Code (Vinaya) and its strict implementation, for this the Buddha said is what will preserve Buddhism for a long time in the world.
  • In fact, there are three main Theravada Buddhist countries, and each took one third of the "Three Baskets" (Tipitaka) to focus on: Sri Lanka takes special care of preserving the sutras (suttas). Burma is focused on the Abhidhamma ("Higher Doctrine"). And Thailand is in charge of preserving the collection of vinaya texts (Collection of Monastic Rules). If the country in charge of the rules lets them lapse to this degree, what hope is there?
  • Of course, each country has its own Sangha (as do other Theravada nations like Cambodia and Laos, which were severely damaged by covert illegal U.S. mass bombings, CIA destabilization, and other war crimes during the US War on Vietnam).
  • Moreover, each monastery conducts its own business, so one monastery or abbot within a Sangha may be corrupt while the others are not or vice versa.
  • As the Sanghas do not interfere with one another, things can get pretty bad for a long time before anything is done.
  • Amazingly, Buddhist laypeople tend to stay completely out of the affairs of their monks and priests, which has been to the detriment of the tradition because if Buddhist laypeople knew WHAT THE RULES ARE, they would know when they were being broken. And by not supporting monks who violate the rules the Buddha set down, that would chasten them into behaving and having their Sangha implement the procedures of disciplinary correction that preserves the Dharma.
  • The standard texts on the Rules for Monks were translated by American monk Thanissaro Bhikkhu (aka Geoffrey DeGraff, Ajaan Geoff, Tan Jeff), abbot of Metta Forest Monastery (watmetta.org) in San Diego. Get a free volume of the full Vinaya translation.
  • Without pressure from supporters -- afraid to speak out against revered monks (viewed as a holy institution or "monkhood" rather than as flawed individuals among well-behaved monks), ignorant of the rules and remedies governing the lives of monastics, unable to exert influence on temples or access any recourse other than the civilian police (who are made up of many Buddhists also afraid and ignorant of monastic affairs) to find relief.
  • If a monk is engaging in sex, stealing, killing, or falsely claiming supernormal attainments, these are "defeat" (parajika) offenses, which instantaneously make that person not a monk and never again (in this lifetime) able to become a monk.
  • In addition, to these four defeat offenses, there are more than 1,000 other major and minor rules, many of them concerned with etiquette and appearances. But a core set of the rules governs every aspect of the life of an aspirant (anagarika), novice (samanera), nun (bhikkhuni), and monk (bhikkhu or samana, wandering ascetic).
  • The rules are for self-restraint as well as imposed restraint by the Sangha (Community) one enters, so it should not be viewed as a hopeless situation, for any monk, abbot, monastery, or governing board of a monastery board can start implementing the rules and procedures they previously ignored to set things straight if they wish to.
  • Sunlight is the best disinfectant, not moonlight and not darkness, so bringing it out into the open -- even if it is painful for the Buddhist community in general or embarrassing for the Thai Buddhist community in particular -- is the best thing. If, for example, there is child molestation in your household, should you (A) ignore it, (B) hide it at all costs, (C) confront it, or (D) call it out so that it can be confronted? The answer is C or D, and confronting it is very unlikely and not likely to be successful even if attempted. What does that leave us? Looking away or doing something effective. And that means bringing it out into the open, no matter how painful or embarrassing. If Catholic/Protestant Christianity did this, imagine how many rapes, violations, and molestations could be avoided. But it's just too easy to see no evil, hear no evil, speak no evil, and give cover and delight to the corrupt heads of the Church collecting dues and engaging in all the evil the world has to offer with an extra big helping of hypocrisy on top.
ABOUT: Foreign Correspondent is the prime-time international public affairs program on Australia's national broadcaster, ABC-TV. It produces half-hour in-depth reports for broadcast across ABC's television channels and digital platforms. Since 1992, its teams have journeyed to more than 170 countries to report on war, natural calamity, and social and political upheaval – through the eyes of the people at the heart of it all. Watch more ABC News content ad-free on ABC iView: ab.co/2OB7Mk1 For more from ABC News: ab.co/2kxYCZY. Get breaking news and livestreams from ABC News channel: newsonabc, Facebook: abcnews.au, Instagram: abcnews_au, Twitter: abcnews. Contributions may be removed if they violate ABC’s Online Terms of Use abc.net.au/conditions.htm (Section 3). This is an official Australian Broadcasting Corporation YouTube channel
  • Foreign Correspondent, ABC News, Australia, Aug. 8, 2024; Eds., Wisdom Quarterly