Showing posts with label Buddhahood is Freedom. Show all posts
Showing posts with label Buddhahood is Freedom. Show all posts

Monday, January 12, 2026

Who were the original "Aryans"?

The TRUE meaning of “Aryan” - Poseidon is also the "horse lord" to the ancients?


Sons of the Steppe | Part 4: India, Middle East, Anatolia from the Yamnaya to present day
When the Buddha spoke of the Aryans, he spoke of the "noble ones" (the enlightened).
Indo-European migrations - Tocharians into China (Wikipedia map)
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In this series, JK explores the full story of the Proto-Indo-European migrations — from the Yamnaya Steppe nomads of prehistory, through the ancient and medieval periods, all the way to the present day. The goal here is to create a simple, digestible overview that explains:
  1. How these migrations occurred
  2. Where the various archaeological, linguistic, and tribal names come from, and
  3. How they shaped the modern world we live in today
In Part 4, the series concludes by exploring the branches of the Proto-Indo-Europeans who migrated south into Anatolia, the Middle East, and India.

Part 1 covered Northern and Western Europe, following the chronicles of the Celtic and Germanic peoples. Part 2 explored the branches that gave rise to the Hellenic, Italic, Balkan, and Balto-Slavic peoples of the Mediterranean and Eastern Europe. Part 3 covered the branches that remained in the vast and ever-changing Eurasian Steppe.

SPANISH: (Historias Para Un Cafe) The white Tocharians of China?

TIMESTAMPS
  • 0:00 - Intro
  • 0:57 - Addressing Parts 1-3
  • 3:00 - The Meaning of "Aryan"
  • 6:20 - The first Yamnaya migrations
  • 8:18 - Bronze Age cultures
  • 15:25 - The fall of Troy and the Bronze Age collapse
  • 17:21 - The Iron Age and Vedic India
  • 22:44 - The Classical Age and the rise of Persia
  • 31:20 - The medieval Turkic and Arab expansion
  • 43:38 - The formation of modern nations
  • 49:17 - Outro
 Watch the first three parts:
  1. Part 1: Celtic and Ge...
  2. Part 2: Mediterranean...
  3. Part 3: The Nomads of...
Follow on social media where posts are posted daily: Instagram (jonaskilker), TikTok (jonaskilker). X (x.com/jonaskilker), Website: jonaskilker.com. Sons of the Steppe merch: constantinegraphicsco.com... Thanks to everyone who has supported this endeavor through the creation of this series through comments, shares, subscriptions, and even insights and bits of research. (A collaborative effort is truly enjoyable.)

THE SERIES
With this series completed, it is thrilling to have a solid framework to be able to reference as we move ahead and explore the virtually THOUSANDS of exciting and thought-provoking histories within all of these regions and cultures. Of course, this channel will also be exploring various topics in philosophy, mythology, and much more. This is only the beginning, the very, very beginning.
  • Jonas Kilker, Jan. 4, 2026; Pat Macpherson, Amber Larson, Dhr. Seven (eds.), Wisdom Quarterly

Friday, May 18, 2012

What is "Final Nirvana"?

Dharmachari Seven and Amber Dorrian, Wisdom Quarterly
Largest Buddha in the world, Thimphu, Bhutan (Michael Foley Photography/Flickr.com)

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The ultimate goal of Buddhism is nirvana -- transcendent peace, the unexcelled reality, the refuge from all bonds and suffering.

But it is not heaven, not a place, not a nothingness. It is. It is the unconditioned element, whereas everything else (every "thing") is a composite of transient elements.

Nirvana is alone in this sense. It is the only unconditioned reality. There is that nirvana glimpsed and experienced while living, but for those who are fully enlightened (arhats) it is the deathless state, unending peace, utterly unlike ordinary experience that continually rises and falls.

In addition to knowing-and-seeing that occurs when one becomes a stream winner, entering the "stream" that leads eventually to full liberation, to crossing over, to the farther shore of safety, there is the permanent attainment or realization of final liberation (pari-nirvana).

The enlightened do not "die," then, in that sense. For death is otherwise always followed by rebirth. This is true from moment to moment but much more apparent from lifetime to lifetime.

The body will go away, even as it is now going away. But without continuing to wander on in samsara -- oppressed by the Three Poisons of the heart (greed, hate/fear, delusion) -- there is no death. One has overcome Mara.


Conventionally speaking, we have undergone countless rebirths, past lives too numerous to count. And for most of us, the future holds more of the same -- wandering on without end, beset by passion (craving), riled by aversion, confused by delusion.

For those who realize the pinnacle of serenity and insight (shamatha and panna, samma samadhi and vipassana), it becomes possible to lay down the burden of this illusion and all of the disappointment and misery that attends it.

Vesak celebrates not only the birth of a fully enlightened world teacher (samma-sam-buddha) but also the great enlightenment (maha bodhi), and the consummation of the quest for truth, final nirvana.

This is troubling because on the face it, it sounds like Buddhism is no more than a humdrum "religion" preaching an eternal afterlife, a heavenly attainment, a stoic life and a glorious death.

Nick Blinko succinctly states this problem with faith and religion: 

Build a tower of strength
And watch it weaken
Construct high hopes
As the brightest beacon

Watch the seagulls eat the trash
You contemptuously ditch
Do you know a seagull?
Do you know a wreck?

Are you tired of the tide?
Are you tired of the tide?
Roll in rock pool
Come let's hide [as the]

Tower of strength takes to the sea...

What will "heaven" be like? That depends on which of the many heavens one is reborn in. But there is something greater than rebirth in heaven, which is always subject to impermanence no matter how long it lasts. It is conditioned, so from moment to moment it is passing. Then when the profitable karma that upholds one is exhausted, it falls away.


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Whatever we set up as the post mortem ideal, the infinite afterlife, the spiritual hero, is bound to fail us. Why then is Buddhism any different?
  
"Ugh, this heaven again? Onward and upward!"
Buddhism -- or what Wisdom Quarterly loosely translates as "Awakenism" (the Doctrine of Awakening or Buddha-Dharma) -- teaches that what is ultimately true is realizable in this very life.

Humans, purified in heart and mind by concentration and intensification (samadhi) can develop liberating insight (vipassana). It is not an intellectual pursuit but a far more natural realization.

One does not wait for death to see if one was right, if confidence (faith, conviction) was well placed. 

For the person who sees the Truth is emancipated by that knowledge-and-vision. The heart is freed from all illusion and clinging. One comes to a certainty, a verified-faith (saddha), that it is true, that nirvana is the ultimate freedom from all bonds.

This is why the Buddha's final nirvana is so significant. He did not preach something he did not himself attain. He saw nirvana on the morning of his enlightenment (bodhi). He periodically re-experienced it throughout his life, and he consciously entered it at his passing.

Had he "died," he would have reborn. And there are many heavens -- many sense sphere worlds in space, many subtle fine material worlds, and a few immaterial worlds (arupa loka) to have been reborn into IF rebirth were any way to bring about the end of suffering.

Those "heavens" (sagga) are long lasting, glorious, and blissful.
  
But they in no way compare to experiencing nirvana.
 
Nothing compares to nirvana. Most Buddhists are not actually practicing to realize nirvana, even if they say they are. 
 
Most sentient beings and Buddhists would be happy to be reborn in heaven or to be reborn as a rich and beautiful human being. And that is possible. The Buddha taught the paths to all destinations, to all planes of rebirth. But the ultimate goal, the final peace, is bliss without end, the incomprehensible but experiential final nirvana.
  
The Buddha did it, the arhat disciples did it, the non-teaching  (pacceka) buddhas did it. And we can, too.

Friday, November 18, 2011

My Path to Freedom (sutra)

Michael Olds (translator) "A Little Spell of Emptiness"; edited by Wisdom Quarterly
(Don Gissel/Flickr)

I, Ananda, live
In the fullness of freedom
Free of empty habits
Not an empty Abiding

The Path to Freedom
I hear tell: Once upon a time, the Lucky Man [Tathagata, the Buddha], in Savatthi-town, East Park, in the House of Migara’s Mother came visiting.

At this time, Ananda, just emerging from his afternoon’s sit down practice, went to the Teacher, greeted him, and sat down to one side. There he said:

Sir, at one time, the Lucky Man was residing among the Sakyans [the Buddha's extended family clan] in the market town of Nagaraka. And I also was there. In that place I recall having heard, learned, studied, grasped, face-to-face with the Lucky Man, this statement made by him:

"At this time, Ananda, I reside in the fullness of emptiness." Did I hear this correctly?

Yes, Ananda, you heard, learned, studied, and grasped this correctly. Previously, as well as now, I reside in the fullness of freedom.

In the same way, Ananda, as this House of Migara’s Mother is free of the disturbances of the city: free of elephants, cows, horses, donkeys; free of dealings with gold and silver; free of groups of men and women, and there is only this that remains to disturb the peace, that is, the vibration emanating off the recluses here.

In the same way, a recluse, paying no attention to the disturbances of the city, paying no attention to human beings, pays attention only to the vibration emanating off the forest. One takes to paying attention only to perception of the forest. And one cleans out, tidies up, and liberates the mind.

One understands, "This way there is no disturbance emanating from perception of the city. This way there is no disturbance emanating from perception of human beings. This way there is only that disturbance which emanates off perception of the forest."

Thus, "This way is free of disturbance emanating from perception of the city. This way is free of disturbance emanating from perception of human beings. This way there is only this that disturbs the peace, that is, the vibration which emanates off perception of the forest."

In this way one regards that which is present as free of that which is not present. And with regard to what remains, one understands, "That being; this is."

Thus, Ananda, there is in this case a sitting-down-to-clear-out that results in surpassing purity.

And again, Ananda, deeper than that, paying no attention to human beings, paying no attention to the forest, one takes to paying attention only to perception of earth, and cleans out, tidies up, and liberates the mind.

In the same way as one would regard a bull’s hide, stretched out to cure, held down by a hundred pegs, its life gone, when one pays attention to Earth, one does not think about anything on Earth such as dry land or rivers or swamps or marshes with plants with branches and thorns or mountains or plains. One only pays attention to the vibration which emanates off perception of Earth.

One takes to paying attention only to perception of Earth. And one cleans out, tidies up, and liberates the mind....

In this way one regards that which is present as free of that which is not present. And with regard to what remains, one understands, "That being, this is."...

And again, Ananda, deeper than that, paying no attention to the forest, paying no attention to Earth, one takes to paying attention only to perception of the Sphere of Unlimited Space. And one cleans out, tidies up, and liberates the mind.

One understands, "This way there is no disturbance emanating from perception of the forest. This way there is no disturbance emanating from perception of Earth."

Thus, "This way is free of disturbance emanating from perception of the forest. This way is free of disturbance emanating from perception of Earth. This way there is only this that disturbs the peace, that is, the vibration which emanates off perception of the Sphere of Unlimited Space."

In this way one regards that which is present as free of that which is not present. And with regard to what remains, one understands, "That being, this is."

Thus, Ananda, there is in this case, a sitting-down-to-clear-out that results in surpassing purity.

And again, Ananda, deeper than that, paying no attention to Earth, paying no attention to the Sphere of Unlimited Space, takes to paying attention only to perception of the Sphere of Unlimited Consciousness. And one cleans out, tidies, up and liberates the mind.

One understands, "This way there is no disturbance emanating from perception of Earth. This way there is no disturbance emanating from perception of the Sphere of Unlimited Space."

Thus, "This way is free of disturbance emanating from perception of Earth. This way is free of disturbance emanating from perception of the Sphere of Unlimited Space. This way there is only this that disturbs the peace, that is, the vibration which emanates off perception of the Sphere of Unlimited Consciousness."

...[O]ne takes to paying attention only to perception of the Sphere Where No Thing is There. And one cleans out, tidies up, and liberates the mind....

And again, Ananda, deeper than that, paying no attention to the Sphere of Unlimited Consciousness, paying no attention to the Sphere Where No Thing is There, one takes to paying attention only to perception of the Sphere of Neither Perception Nor Non Perception. And one cleans out, tidies up, and liberates the mind....

And again, Ananda, deeper than that, paying no attention to the Sphere Where No Thing is There, paying no attention to the Sphere of Neither Perception Nor Non Perception, one takes to paying attention only to the mental High-Getting that is Sign-less. And one cleans out, tidies up, and liberates the mind....

This way is free of disturbance emanating from perception of the Sphere of Neither Perception Nor Non Perception. This way there is only this that disturbs the peace, that is, the six sense-realms bound to this body reacting to life."

In this way one regards that which is present as free of that which is not present. And with regard to what remains, one understands, "That being, this is."

One understands, "This Mental High-Getting that is Sign-less is something that has been constructed, thought out. Whatever has been constructed and thought out is subject to change and coming to an end."

Knowing and seeing this, one's heart is free from the grip of sense pleasures. One's heart is freed from the grip of illusory existence. One's mind is free from the grip of blindness. In Freedom comes the knowledge of Freedom, and one knows:

"Left behind is Rebirth, lived is the Best of Lives, done is Duty’s Doing, crossed over am I; there is no more of this [suffering in rebirth] for me!"

One understands, "This way there is no disturbance emanating from the grip of sense pleasures. This way there is no disturbance emanating from the grip of illusory existence. This way there is no disturbance emanating from the grip of blindness."

Thus, "This way is free of the disturbance emanating from the grip of sense pleasures. This way is free of the disturbance emanating from the grip of illusory existence. This way is free of the disturbance emanating from the grip of blindness. This way there is only this that disturbs the peace, that is, the six sense-realms bound to this body reacting to life."

In this way one regards that which is present as free of that which is not present. And with regard to what remains, one understands, "That being, this is."

Thus, Ananda, there is in this case, a sitting-down-to-clear-out that results in surpassing purity.

And, Ananda, all those shamans [shramana, Buddhist monastics, wandering ascetics] or brahmins [brahmana, temple-bound priests] of the long distant past who attained [are attained or will attain] the highest surpassing purity of freedom and made it an abode, all of them did so by attaining this same highest surpassing purity of freedom and making it an abode....

Wherefore, Ananda, train yourself this way: "I will attain the highest surpassing purity of freedom and make an abode of that."

Thursday, December 9, 2010

Super Spiritual Girl stripping it off! (video)


Tamara Levitt, Begin Within, strips and inspires us to strip! She empowers us to strip to get at what we really want, which is to get off -- the need, the wanting, the constant desire for more that feeds the thought: "If I get it then I'll be happy." We don't call her Super Spiritual Girl for nothing. Wink. This is what is. This is where I am. This is what I look like. If you don't like something, change it. Otherwise, accept, appreciate, because you know what? This is what is. And perhaps if we stop trying to change what is, in the space that arises out of acceptance, we just might find that "what is" is perfect. Tolle told us the same thing. Katie said it, too. And it's what Siddhartha thought before the light dawned.


Thought is a prison that does not accept what is.

Monday, August 18, 2008

Tibetan teaching: "Enlightenment is..."

The Freedom of Buddhahood
Anam Thubten Rimpoche, Dharmata Foundation

Buddha-hood is the discovery of freedom. This is not freedom from the outside but freedom from within. It is freedom from our own mind distorting reality. As long as we are looking for freedom from outside we are doing the wrong thing and the fundamental suffering of hope and fear will perpetuate.
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Real freedom is freedom from our own conceptions, from the psychological veil that is distorting the way things are. When we are free from our own unenlightened mind, that internal veil, we see that even our problems are divine. Everything is a manifestation of great emptiness. That means that everything is divine. We have to love everything including the dark side of the world. We have to love whatever life presents to us. Are we ready to let go of all of our resistance and see all of life as divine, as a manifestation of Supreme Source? This is a practical discipline.

When we are encountering difficulties in life can we simply learn how to love what is? When things are falling apart, when we are having bad hair days, when life is mistreating us, can we find a way to love it? Some day we are all going to die. We may die alone or we may die surrounded by friends. No one knows how or when they will die. But we all have to find a way to love that we are dying.

What is happening to us right now? Are we dis-liking reality? We have a simple goal – to love all of reality. We have to love everything. We are always relating to reality based on preconceived notions rather than the way things are. Things are perfectly perfect the way they are. Confidence is knowing that everything is perfect. We all have moments of being completely melted, moments when we surrender our ego completely. There is the possibility of being in that place every moment. This requires work, the work of reflection and meditation practice.

Our greatest karmic tendency is that we feel we need to have control of everything. We need to control our reality. What is the opposite of this? It is to wait and do nothing.

Sometimes we feel that we are dancing in an ocean of ecstasy. But sometimes we lose our awareness and we get lost in confusion. We merely have to wait. We don't know how to wait. We have to do something. All of our habits of tension well up. We want to declare a national emergency in our own world.

All human beings hate waiting. I remember being in India and waiting in line for train tickets. People were pushing and shoving because they couldn't stand waiting. We have tremendous aversion to waiting. Ego is afraid of not knowing. Our idea of certainty is based on ego. Our mind has to be preoccupied by notions that there is security and certainty in every moment. Ego needs to hear, "Everything is secure." Ego is terrified of uncertainty. Ego can't accept reality.

It takes many years of meditation to realize that we have no conflict with reality. This absence of conflict, this acceptance of all conditions and events as a perfect display of Supreme Source is very simple and portable knowledge. We have never had a conflict with reality.

Whenever you feel conflict remember, "This is not my problem. I have no problem with reality. This is ego's problem." Ego is always insecure and falling apart. Reality is mighty. It rules the whole of existence. When you are able to surrender to reality, you will experience a great awakening. The act of surrendering to reality is enlightenment. It happens suddenly, spontaneously, at a very unexpected moment.... Read more

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