It was a beautiful moonlit night, though Luna (Soma) did not appear until just after the ceremony officially wrapped up, low to the southeast and reddish. One hundred and ninety Buddhist monastics from about 13 Buddhist countries came together from a cross-cultural, multi-school spectacular. Dhammakaya is a kind of loving cult that is all about giving dana in expectation of rich rewards here and hereafter. It is a big movement in Theravada Buddhist Thailand, boasting the largest Buddhist monument in the world, a spaceship (deva vimana) looking structure out by the Bangkok Int'l Airport topped by a million golden Buddha statues. Quietly nestled in the foothills of the San Gabriel Valley, the American international meditation center (DIMC) is a peaceful place to meditate the Dharma-body way.
Dhammakaya literally translates from the Pali as "Dhamma body." The focus of this meditation is not the breath but a visualization of a small crystal ball entering the nostril (right for males, left for females), traveling to seven points in the body, and coming to rest two finger widths above the navel. This clear magic crystal, a kind of nimitta or produced image, vibrates along the way. Its sound emanation or mantra is sammaarahan. This literally means "right full-enlightenment." The crystal starts at the nostril for three repetitions, moves up the nose to the corner of the eye for another three, slowly moves to the center of the skull for another three, down behind the throats, and so forth. Instructions are offered free on weekends. Donations (dana offerings) welcome.
We never thought of the place as an actual cult -- though the many women who surround the place wearing white, do act awfully strange and suspicious, very "nice" but always watching and on edge -- until self-appointed investigative reporter Cori Ander went out and paid the mother center a visit. She doesn't find much, but there are scandals and rumors of scandals, mainly to do with money. If the SGV is a hollow (valley or canyon) then this temple complex is just a holler from the largest Mahayana Buddhist temple complex in the western hemisphere against the hill to the southwest, Coming West Temple.
“Hsi Lai Temple, translated as 'Coming West,' is dedicated to spread the [mostly Mahayana] teachings of the Buddha to the Western hemisphere and help people find inner peace and happiness in their life. It devotes its effort in providing everyone in the society with joy, hope, faith and service.” More: hsilai.us
May 2026 is a special occasion because Prince Siddhartha Gautama (the Bodhisattva) was born on the "Full Moon Day in May," and it's also the day he later became enlightened, and the same day he reclined into final nirvana. This is, therefore, "Buddhist Christmas" but as a thrice blessed day, it is even more significant. This year, because May 2026 has two full moons (according to the Gregorian Calendar forced on us), gives us two opportunities to practice and celebrate. Wisdom Quarterly is teaching at the Eight PreceptFasting Day at the Sri Lankan North Hollywood Temple (Sarathchandra Vihara) by day and attending a grand ceremony representing all Buddhist countries in Los Angeles at the Thai Theravada monastery Dhammakaya in Azusa. Both events are free and open to all.
๐ INVITATION: CELEBRATE PEACE AND MINDFULNESS AT LANKARAMA BUDDHIST TEMPLE: The Los Angeles Sri Lankan Theravada monks of Lankarama are honored to invite everyone to join in a profound Vesak celebration, marking the birth, great enlightenment, and final passing of the BuddhaSiddhattha Gotama (Shakyamuni).
This sacred event is an opportunity for community, introspection, and spiritual growth.
๐️ Date: Saturday, May 9, 2026
๐ Time: Starts at 5:00 pm (PT)
Who? Everyone is welcome!
All participants are encouraged to observe the Eight Precepts and join us for a meditation retreat throughout the Vesak program. It is a wonderful chance to deepen practice and find inner tranquility.
La Puente is a suburb in the SGV of LA County
How to join: ๐ ON SITE (in-person): Experience the celebration firsthand at Lankarama Buddhist Temple, 398 Giano Ave., La Puente, Los Angeles County, California, USA.
๐ป ONLINE (virtual): If unable to attend in person, join live on: Facebook, YouTube, or TikTok.
Follow and subscribe to @BhanteDevananda for livestreams and updates. For more information or inquiries: ๐ Phone: (626) 913-0775 ๐ง Email: LankaramaUSA@gmail.com. May all beings be well and happy!
Come join us in celebrating the Buddha's birthday, enlightenment, and final nirvana. Chanting, food, tea, and blessings, everyone is welcome.
On Saturday, May 9, 2026, we celebrate Vesak, a day to commemorate the Buddha's birth, mahabodhi, and parinirvana.
Hopefully we will become more aware of the fact that we are intrinsically the same as all buddhas and thus will be inspired to use the Buddha’s teachings, his Dharma (Doctrine), to help ourselves and others.
Also later in the heart of Los Angeles (Saturday, May 30, 2026): Dharma Vijaya Buddhist Temple, THE TEMPLE OF THE VICTORY OF TRUTH. DVBV was founded in April 1980, supported by a group of Sri Lankan Theravada Buddhists. Since its inception, the monastery (vihara) has been maintained by Sri Lankan, East Asian, and Western Buddhists, with non-Buddhist friends of diverse national and cultural backgrounds. Local American and Asian communities continue to support it. Venerable monastics from Sri Lanka conduct daily activities and give guidance to those seeking services under the Abbot Walpola Piyananda. DATE: Dharma Vijaya Temple Calendar
VESAK (Pali Vesฤkha), also called Wesak, Vesaka, Buddha Jayanti [12], Buddha Purnima [13], Visak Bochea, and Buddha Day, is the most significant religious holiday on the Buddhist calendar.
According to American Theravada Buddhist and Theosophist Henry Steel Olcott (1832-1907), it's a kind of "Buddhist Christmas" for celebrated around the world.
It is traditionally observed by Buddhists in the West, South Asia, Southeast Asia, as well as in Tibet and Mongolia [14].
It is among the most important Buddhist festivals, for it marks three remarkable events that all took place on the same full moon day of the Indian month of Vesak (Vesakha). That moon is visible above the USA tonight, the full moon day in May 2026.
The festival commemorates the birth, enlightenment (Pali maha-bodhi, "great awakening"), and final nirvana (parinibbana) of Prince Siddhartha Gautama, the historical Buddha Shakyamuni in Theravada Buddhism, Tibetan Buddhism, and Navayana [15].
The name Vesak is derived from the Pali term Vesฤkha (Sanskrit Vaiลฤkha) for the lunar month of Vaisakha, which is the month the Bodhisatta (Sanskrit Bodhisattva) was born [16].
In Mahayana Buddhist traditions, the holiday is known by its Sanskrit name (Vaiลฤkha) and variations of it. East Asian traditions celebrate the Buddha's birthday, typically occurring around the traditional timing of Vesak.
But the Buddha's great awakening and passing away are celebrated as separate holidays at other times on the Buddhist calendar, called Bodhi Day and Nirvana Day.
South Asian traditions celebrate Vesak on the full moon day of the Vaisakha month, marking all three marvelous events: birth, enlightenment, and final reclining into nirvana [17, 18, 19, 20]. More
Practitioners arrived early for a 7:00 am start by taking the Eight or Ten Precepts (a chanting ceremony led by monks). There were more than 50 practicing, with a large support crew of food donors and onlookers, serving us breakfast and preparing lunch delicacies.
Before the first walking meditation session could begin, Mara reminded us that life is samsara: A devotee passed away, and the abbot and assistant abbot had to race off to provide the ceremonial blessings (the transfer of merit ritual), leaving the responsibility of providing an hour-long Dharma talk to Wisdom Quarterly.
That talk covered this basic question. Play along at home. "What is better, what is hard or what is easy?"
Someone yelled, "Hard!" Wrong. Another person yelled, "Easy!" Wrong. It was a trick question. It can neither be said that the hard way is the better way, nor that it's the easy way. It depends. Sometimes what is "the hard way" is actually the easy way in the long run. The Buddha did not hand us a needlessly difficult path. He made it as easy as a normal person could expect.
There's a difference between easy and lazy. We all would like a shortcut, but a lazy person seems to prefer no cut, no effort, nothing to do. That's what sells. Hard work starts looking pretty good by comparison. The Buddha was criticized severely for stealing rich kids from their riches because he would give a talk, and rich, handsome, and prominent young adults would ask to ordain and live a life of wandering asceticism. Parents would berate the Buddha that he was cheating those kids out of their right inheritances because they could have been rich and prominent and lived a life full of pleasure but were now instead doomed to the drudgery of austerities and poverty and deprivations (no children, families, houses, kingdoms).
The Buddha countered that he would never give someone the lesser thing for a greater thing. What he was saving those disciples from were exactly the painful vicissitudes of a household life in exchange for liberation, wisdom, and freedom -- that far more valuable than kids, a spouse, and a household to look after like everyone else. They were, of course, free to disrobe and return to the "lower" life if the "high" life did not suit them. But their karmic merit for having been monastics almost ensured a superior rebirth hereafter. So far from losing, they were gaining even in a worldly sense.
What would you rather, brown rice or mangoes?
Farmers were working in a field in ancient Magadha (proto-India) when the Buddha was set to speak. Brahmins were eager to defeat him in debate. One farmer asked the other what was going on. Why were people taking dana (generous donations) in that direction. The other farmer explained that those people were going to see the great Samana (Wayfarer), whereas they as farmers were poor and had to work planting rice.
The Compassionate Teacher
Just then the Buddha and his retinue came walking in direction of the talk. The farmers were thrilled to see him and donated rice. The Buddha asked what they were doing. They explained they were planting rice, too busy to attend his talk. Strangely, the Buddha asked if they wouldn't prefer mangoes. "Well, of course, we'd prefer mangoes. But we're rice farmers. We plant rice. We get rice. "Still," the Buddha said, "wouldn't you prefer mangoes." "Of course we would," they said, "but we plant rice, we get rice."
"What if after planting the rice, you prayed for mangoes?" the Buddha asked. The farmers thought him daft and no sadhu ("holy man") they needed to worry about missing hearing give a sutra. He obviously knew nothing about farming. "Praying won't change anything if one has planted rice, venerable sir." The Buddha shocked them by saying:
"In exactly the same way, the karma you do gives you the vipaka/phala (karmic resultants and fruit) you get. It won't matter if, sowing bad deeds, you pray for good results. You will get bad results all the same." Suddenly, the farmers thought he was very wise and did know farming after all.
They asked him, "What will you be talking about today, venerable sir?" "The Brahmins will ask me about karma and try to trick me and best me in debate. Not engaging them, I will try to teach them about the efficacy of actions. I only hope they understand me as well as you have." The farmers bowed and made offerings, overjoyed that they had had the chance to hear and see (drishti) the Great Teacher in the flesh.
A drunk man was desperately searching for something under a lamp. A sober man passed and asked what was going on. The drunk man said he lost something very valuable. The sober one started looking and asked, "You lost it around here?" pointing to the area. The drunk said, "No, I lost it over there," pointing to the dark. "Then WHY are you searching here?" exclaimed the sober fellow. "The light is better," the drunk explained. In other words, "it's easier." It isn't about what easy, is it? It is about what is fruitful, profitable, easier in the long run. What's easier -- going to college, doing homework, getting good grades, and sticking to it until there's a degree in hand or blowing smoke, living on the couch, and watching lots of TV, then getting a menial job when it's time to eat and consume more blowable smoke?
The answer seems obvious but isn't. The first way is easier. That's why we do it. The second way is going to lead to an impossible life of hardships, privations, and eventual starvation and trouble when, with preparation (keeping one's nose to the grindstone in the early years when it would have been more fun to do otherwise) it could have been avoided. What seems "easy" will become very hard. This is why the Buddha always encouraged strenuous effort to practice the path, but when on the mat, one has to calm down. The Dharma talk made the distinction between samvega (a "sense of urgency" to practice, such as when we experience a great deal of pain or loss, as by the death of a relative or a failure of a relationship), santosha (contentment, a sense of effortless ease), and laziness.
Too much effort and too little effort are faults, whereas contentment in practice is the Middle Way the Buddha advised. Of course, we have to get our behinds to the mat in the first place. That's when a sense of urgency comes in handy. And, of course, we have to be well rested. That's when a little laziness goes a long way. Over-efforting, straining, striving is no way to gain calm, such as that of meditative absorption (jhana), but laziness will surely never get it either. The easy way, in this case, is balance, the middle way that avoids extremes of effort and indolence, just as hedonism and severe asceticism are avoided. It's tempting to think that contentment is easy, but it isn't. Try it. Try to be content. It's quite hard. Throwing everything away, taking vows of poverty and austerity, is even harder -- and it won't help BECAUSE real letting go is not external.
But I want it all!
It's an inside job. It is internal letting go that the Buddha called nekkhamma, the basis of dana ("letting go," generosity, giving, sharing, relinquishing, or what is generally termed "renunciation"). What is the use of being rich if one clings to those riches, worries, is sleepless, is unable to share, comes to events and gives but leaves early to go check on one's stuff? That is no "giving," no "letting go," no ease of mind that enjoys the riches. Now imagine another rich person, who attends events, gives, and doesn't even lock the door when leaving home. "Did you lock your door when you left?" a caring friend asks. "I don't know. I think so, maybe not." "What are you crazy? You'll be robbed!" "Eh, then I'll get some more." Now, that's a rich person, enjoying those riches, doing what should be done to ensure future wealth (sharing), and not losing sleep over it. We can learn from this by practicing letting go even as we have things and our comfortable Western lives.
The Buddha did not say (as Jesus was reputed to have said), "Give up everything and follow me." The Buddha gave advice to householders on how to grow rich and hang on to their riches. This is the Householder's Dhamma found in the Sigala Sutta. Sigala was a young man, and the Buddha advised him that as for money, the best Buddhist practice was to divide into four equal parts and
Pay bills (to cancel out past debts)
Secure new inventory (for future profits)
Save for a rainy day (anticipating unexpected costs)
Spend now for enjoyment.
This is the way to grow rich AND enjoy one's riches here and now. That sutra is FULL of valuable advice on friendship and many other things particularly suited for ordinary householders wishing to live in the world rather than externally renouncing it. Buddhism is not an ascetic tradition for the vast majority of Buddhists. It is so for sincere monastic practitioners, but as most of them seem to have gone the way of temple priests, they more resemble the ancient Brahmins (priestly caste) of the Buddha's day than the samanas (wandering ascetics) the Buddha laid down as the direct path to enlightenment and liberation in this very life. It seems everyone prefers immediate riches.
How long is samsara (the continued wandering on called the Wheel of Death and Rebirth)? It is endlessly long, coming to no natural end. We can get off the carousel, but that takes some hard effort that pays off in endless ease and peace. We foolishly think it's easier to just keep doing what we've been doing and praying for a different result. But our ease is going to cost us. It won't feel easy or wise to have been lazy when effort was called for, and greed is no match for contentment. Contentment is the way to meditative success because balance (the middle way) is the key, avoiding extremes of effort and laziness.
"There is no way to happiness..." What, why? "...because happiness is the way." Ease is the way to success in meditation, not gritting one's teeth and straining. It leads to calm, absorption to purification, purification to success in insightful realization (vipassana). Jhanabegets wisdom.
Then the chief monks returned, lunch was served, with devotional offerings to the Buddha preceding the rich and varied meal and gift bags for all, chanting blessings. We rested, socialized, did another round of meditation, then Juan, a bright student of Ven. Punnaji (RIP), detailed the Four Noble Truths from Ven. Punnaji's idiosyncratic perspective, altering nearly all the traditional terms. More blessings followed, with a trip outside to pay homage to the Bodhi Tree next to the stupa on the grounds of the vihara. We were all offered blessed wrist threads for protection and "holy" (blessed) water.
Event details
VESAK is Buddhism's "Christmas" as it celebrates the Buddha's birthday, but it much more than that.
But it's much more than that, as it commemorates when the wandering ascetic Siddhartha became the Buddha (supremely enlightened) and passed into final nirvana, events that all occurred on the full moon day in May (technically on the ancient lunar calendar's month of Vesakha).
It is a massive celebration around the world nowadays. And the party comes to North Hollywood on Sunday, with the tradition lunar observance, free island cuisine, chanting, blessings, devotional activities, and insight/mindfulness meditation known as vipassana.
This is so cool, just wish you were here to be.
This year is special because the Center has asked Wisdom Quarterly to answer questions, lead meditation, and give a Dharma (Dhamma) talk on the attainment of enlightenment in this very life (what Siddhartha did under the Bodhi tree that caused his spiritual awakening) and/or the development of merit for riches, sensual pleasures, and incredible rebirth possibilities as taught by the Buddha.
O, Buddha, what is the true nature of existence?
Theravada Buddhist countries like Sri Lanka off the tip of India celebrate these three amazing events on a single day, sometimes carrying on the holiday season for a week or more.
It is the year's most important all-day lunar observance called the Uposatha("Sabbath" day). If one were only going to do one, this would be it.
Wisdom Quarterly's own teacher, Dharma editor, and meditation guide invites ANY QUESTION on life, the universe, and everything (sex, drugs, rock 'n roll, Zen, existence, koan riddles, even imponderables), addressed from the perspective of the historical Buddha. Wear white as was the ancient custom of the Buddha's day.
EVENT IS FREE (PLEASE RSVP):
Lunch is served at about noon, so feel free to come-and-go for any part of the celebration.
The discovery of treasure troves always makes for interesting stories. One such incident comes from Thailand, where workers found a massive collection of gold, silver, and bronze while digging a drainage system, states Popular Mechanics.
The workers were digging four feet below the famous reclining Buddha statue in the Wat Thammachak Sema Ram Temple complex in Northeastern Thailand when they came across the mind-blowing collection.
The community was stunned that the Buddha statue they had been venerating for years was lying on such a valuable treasure.
The crew spotted the treasure inside a container. In total, the collection had 33 ancient ornaments, made from gold, silver, and bronze, according to Thailand’s Fine Arts Department. There were several kinds of jewelry pieces inside the container, ranging from rings, earrings, to hoops.
Researchers believe that the ornaments were 1,300 years old, based on their designs. The style of the found jewelry was very similar to what was popular in the Dvaravati period, which lasted from the 6th to the 11th century in Thailand.
Researchers think that the collection could be offerings to the Buddha Shakyamuni, as the temple was massively popular during the Dvaravati period, according to Interesting Engineering.
The work on the jewelry pieces is clearly indicative of the exceptional artistic talent within the community back then. Similar collections have been spotted in places like Phu Khao Thong in Ranong Province and Tha Chana in Surat Thani.
This implies that in the past, there was an extensive network of cultural exchange throughout the Southeast Asian country. More
Somdatta Maity, Front Page Detectives via MSN.com, May 16, 2025; Amber Larson, Dhr. Seven (eds.), Wisdom Quarterly
The full moon day in May is called VESAK and signifies the day Siddhartha Gautama was born, became the Buddha (the "Enlightened One"), and made an end of all further rebirth (by attaining final nirvana). This thrice blessed day all took place on the full moon of the ancient month of Vesakha, roughly equivalent to the Gregorian calendar's May. (It varies every year). This year it falls on the 12th; therefore, most Buddhist temples in America will celebrate it on Sunday, May 11th, to fall closest to it. But in reality it will be celebrated all month long in various Theravada Buddhist temples, monasteries, and nunneries. One of the largest and most well-conceived celebrations happens in the suburbs of Los Angeles in the small town of Azusa (which boasts that it has everything from A to Z in the USA, but the word Azusa is really an ancient place name for a Native American Tongva village, just like Pasadegna, Topangna, and elsewhere all across LA County and beyond).
Vesak in Long Beach, May 17, 2025
Celebrations continue throughout the country and world. This Sunday (May 18, 2025) the Los Angeles Vihara, now located in Covina (after being established in Hollywood then moving to Pasadena), will hold a massive cultural program in honor of Vesak (after last Sunday's Uposatha or Full Moon Lunar Observance Poya Day Eight Precept meditation retreat). The Vihara is now the mindfulnessmeditationcenter.org but now distributes the latest information on WhatsApp rather than Facebook or the website. The event is free. Wear white in honor of longstanding Southeast Asian Buddhist tradition, extending back to the time of the historical Buddha.
WHAT HAPPENED?
It was a 100-mile odyssey in a steel chariot pulled by more than 350 horses, too far to walk.
.
We traveled on across Los Angeles (from Pasadena to the Valley over to Hollywood then east and further east) to visit five Buddhist temples in search of holiday festivities, finding three active ceremonies:
Mindfulness Meditation Center of Covina (the Los Angeles Buddhist Vihara, which began on Beechwood under the Hollywood Sign decades ago, moved to Pasadena for another decade or more, then landed in a massive property deep in the San Gabriel Valley with plans for a large stupamonument) to observe the Eight Precepts (Poya Day, Uposatha, for a serious lunar observance, as distinct from next Sunday's more festive cultural event to celebrate the Buddha's birthday, great awakening, and final nirvana) then on to our evening destination:
Peace Point Meditation at DIMC, Azusa
Dhammakaya International Meditation Center, Azusa, to sit with 100 Buddhist monks from a dozen different Buddhist countries and at least 20 Buddhist nuns from all over. It is a strange spectacle in a very green forested area. Due to the cooling heat wave, it felt like being at a resort in Thailand, White Lotus style, with giant imperial Roman banners topped by golden eagles hanging in the distance, as if the Nazis had organized the 1936 Olympics only for Hitler's ego to be trounced by American Jessie Owens. So spectacular is the ceremony that it is shown live on TV in Thailand. Dressed in white, we take our seats as the monastics enter two by two in a long line, drone cam and boom cameras catching it all. The mayor gives a speech in honor of Mother's Day, a science professor named Dr. Gautam Somethingorother delivers a short speech on how much meditation has helped him and how depressed and troubled scientists are without spirituality, Vietnamese monks chant in unison, a representative of Hsi Lai (Going West) Buddhist Monastery from the other side of the San Gabriel Valley (hsilai.org), chants in the style of Taiwanese Fo Guang Shan Buddhism, donations are made to the Sangha by special guests (lots of gift-giving all the way around, as is the custom in Buddhist Thailand), then a giant circumambulation around one of two large golden Buddha statues ensues, while chanting traditional Pali language verses. Finally, candles are lit and we repeat words of loving-kindness (metta) led by a senior monk to bless the entire world. All the while, all the Thai women have their phones out to document their spiritual journey with selfies as if these grand dames were teens. Then gifts and snacks are distributed to the hundreds in attendance, who go off into the clear summer-like spring night. It seemed as if the only SoCal Thai monastery not in attendance was Tan Jeff's (American Ajahn Geoff's) Wat Metta because Ven. Thanissaro badmouthed Dhammakaya and doesn't get invited anymore. Ah, that's just like the Tan Jeff we know. More
Vesak is celebrated all month long at temples across US!
Come celebrate the Buddha's birth, great awakening, and passing into final-nirvana
TheinclusiveinternationalBuddhist flag
Sunday, May 11
Vesak (Visakha) Day: Come celebrate (open to all) through the lighting of lanterns, meditation, and a candlelight procession. many Buddhist disciples will be dressed all in white and keeping the Eight precepts for the 24-hour period in observance of the most special uposatha (lunar observance) of the year.
Join us at the Dhammakaya International Meditation Center for a joyous celebration of Vesak Day! This in-person event is a wonderful opportunity to honor the life and teachings of the historical Buddha.
On this special celebration of the Buddha, Dhammakaya welcomes more than 150 Buddhist monastics from 12 Buddhist countries and traditions to join together as a united Sangha (spiritual community), including monastics from
Burma (Myanmar)
Taiwan
China
Tibet
Cambodia
Vietnam
Laos
South Korea
Sri Lanka
Bangladesh
Japan
Thailand.
(Dhammakaya is a Theravada Thai vihara).
Buddhist monks practicing for calm and insight
We will join in group meditation, sangha-dana (offering of necessities to the monastics), light lanterns to illuminate the meditation lawn, and participate in a candlelight walking meditation.
Vesak Day is a time for all to unite and reflect on the profound impact the Buddha has had on the world. Come and be a part of this meaningful celebration!
All materials on this site are submitted by editors and readers. All images, unless otherwise noted, were taken from the Internet and are assumed to be in the public domain.
In the event that there is still a problem, issue, or error with copyrighted material, the break of the copyright is unintentional and noncommercial, and the material will be removed immediately upon presented proof.
Contact us by submitting a comment marked "private."
Do not follow this journal if you are under vinaya or parental restrictions. Secure protection by Sucuri.
Wisdom Quarterly: American Buddhist Journal is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 United States License. Permissions beyond the scope of this license may be available at creativecommons.org/about/licenses.
%20wiki.jpeg)
