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| But I'm a spiritual consumer. I need experiences! |
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| Relax. It's okay. Nothing is under control. |
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| But I'm a spiritual consumer. I need experiences! |
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| Relax. It's okay. Nothing is under control. |

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| "It's all fake news. We have to censor it!" |
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| "Tell me this is a joke!" Homer |

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| "Things were going like this in my life" (Wisdom Quarterly/Conscious Life Expo, LAX Hilton) |
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| (Pema Chodron) |
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| Not being right, not being wrong, but just being with what is -- it's an amazing way to be! |
| "It wasn't until the teachings touched my heart." |
[On the subject of karma and talking, the Buddha said:] I declare that [physical, verbal, or mental] actions willed, per-formed, and accumulated will not become extinct as long as their results have not been experienced, be it in this life, in the next life, or in subsequent future lives. And as long as these results of actions willed, performed, and accumulated have not been experienced, there will be no making an end to suffering, I declare....And how is tainted failure in living fourfold in verbal acts?
There is one who is a "liar." When one is in the council in one's community or in another assembly, or among one's relatives, one's guild, in the royal court, or when one has been summoned as a witness and is asked to tell what one knows, then,
2. One utters divisive speech: what one hears here one reports elsewhere to foment conflict there; and what one hears elsewhere one reports here to foment conflict here.
3. One speaks harshly, using speech that is coarse, rough, bitter, and abusive, that makes others angry and causes distraction of mind. It is such speech that one utters.
4. One indulges in frivolous chit chat: one speaks what is untimely, unreasonable, and unbeneficial, having no connection with the Doctrine or the Discipline [the Dharma or the Vinaya]. One's talk is not worth treasuring; it is inopportune, inadvisable, unrestrained, and harmful.
In this way, tainted failure in living is fourfold in verbal acts.*
*NOTE: On the threefold ripening of karma, see Text 24 and Chapter III, Note 13. The Buddha's statement -- that there is no making an end to suffering without experiencing the results of all actions performed -- must be understood with the reservation (which [the commentary] makes explicit in connection with "karma ripening in future lives") that reference is to "karma that is actually capable of yielding a karmic result" (vipakaraha-kamma).
But under certain circumstances karma can be annulled by a counteractive or destructive karma, and the arhat, by terminating the conditions for rebirth, extinguishes the potential for ripening of all one's past karma. The statement in the present text must also be understood in the light of the following sutra passage:
"If one says that in whatever way a person performs a karmic action, in that very same way one will experience the result -- in that case there will be no (possibility for) the holy life [brahmacarya or a life leading to enlightenment], and no opportunity would appear for making a complete end to suffering.
"But if one says that a person who performs a karmic action (with a result) that is variably experienceable, will reap its result accordingly -- in that case there will be (a possibility for) the holy life, and an opportunity would appear for making a complete end to suffering" (AN III, 110).
A man dances alongside a "walking condom" at an AIDS conference in Durban, South Africa. Pope Benedict XVI's denunciation of condom use to prevent the spread of HIV sparked an international outcry on Wednesday as he toured Africa, the continent hardest hit by the disease(AFP/File/Yoav Lemmer).
Pope Benedict XVI gives a press conference on the flight to Cameroon on 3/17/09. France slammed the pope's claim that condoms are worsening the AIDS epidemic, saying it would harm global efforts to tackle the spread of the disease (AFP/File/Christophe Simon).