Showing posts with label good Buddhist life. Show all posts
Showing posts with label good Buddhist life. Show all posts

Tuesday, September 29, 2026

The Buddha's imprint: Dhammapada

(Einzelganger) Buddhist wisdom for inner peace
The Dhammapada (Pali धम्मपद, Sanskrit धर्मपद, Romanized Dharma-pada) is a collection of the historical Buddha's sayings in verse form. It is one of the most widely read and best-known Buddhist collections [1].

The original version of the Dhammapada is in the Pali canon's Khuddaka Nikāya, a division of sacred texts in Theravada Buddhism.

The great Indian Buddhist monk Buddhaghosa
The famous Buddhist scholar-monk and commentator Buddhaghosa ("ghost or voice of the Buddha") explains that each saying recorded in the collection was made on a different occasion in response to a unique situation that had arisen in the life of the Buddha and the massive community of male and female monastics he founded.

Buddhaghosa's translation of the commentary to it, which is called the Dhammapada Aṭṭhakatha, presents the details of each of these events and is a rich source of legend for the life and times of the Buddha [2].

Levi's jeans corporation borrows a saying from the Buddha found in the Dhammapada.
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There are many translations.
ETYMOLOGY: The title "Dhammapada" is a compound term composed of dhamma and pada, each word having a numerous denotations and connotations. Generally, dhamma refers to the Buddha's "doctrine" or "eternal truth" or "righteousness" or is a collective term for all "phenomena" [3] or "things." At its root, pada means "foot" (or "footprint"); thus, by extension, especially in this context, means either "path" or "verse" (cf. prosodic foot) or both [4].

English translations of this text's title have used various combinations of these and related words [5, 6]. More

Monday, August 10, 2026

How to LIVE if we're sure we'll die?

(Buddhism Podcast) When death comes, what truly matters? | Buddhist Wisdom

Some are as if dead already
Things can wait. What's the rush?
Heedlessness
(Pāli pamada, Sanskrit pramāda, Tibetan bakmepa) is a Buddhist term translated as "heedlessness," "carelessness," "negligence," and so on. In the Mahayana tradition, pramāda is defined to not apply oneself earnestly and carefully to adopting a wholesome attitude and abandoning unwholesome actions. More

The heedful do not die*
I'll do what can be done right now.
Heedfulness (Pāli appamāda, Sanskrit apramāda, Tibetan Wylie bag yod pa) is a Buddhist term translated as "diligence," "conscientious," "concern," "vigilance," and so on. It is defined as taking great care concerning what should be adopted and what should be avoided [1, 2].

In the Theravada Pāli canon, a vast collection of the historical Buddha's earliest teachings, the term appamāda is very significant. The essence of its meaning cannot be captured with a single English word. "Heedfulness," "diligence," and "conscientiousness" all capture certain aspects of appamāda. It is identified as one of the 11 virtuous mental factors in the Mahayana Abhidharma teachings. More
  • *One will never again die when one gets off of the samsaric cycle of endless "wandering on" of rebirths chasing fulfillment that is not to be found.
  • Nirvana is "the deathless" (amata, amrita, ambrosia)
  • Watch my death-defying jump against nature!
  • The Four Right Efforts: (1) The effort to prevent harmful, unskillful things that have not yet arisen. (2) The effort to abandon harmful, unskillful things that have already arisen. (3) The effort to promote the arising of skillful things that have not yet arisen. (4) The effort to maintain, develop, and bring to culmination skillful things that have already arisen.
Five Recollections (Upajjhatthana Sutta)

What did the historical Buddha teach?
Here are two English translations and the original Pali text of the "Five Recollections," remembrances, or contemplations:
  1. I am sure to become old; I cannot avoid aging.
    I am subject to aging, have not gone beyond aging.
  2. I am sure to become ill; I cannot avoid illness.
    I am subject to illness, have not gone beyond illness.
  3. I am sure to die; I cannot avoid death.
    I am subject to death, have not gone beyond death.
  4. I am subject to separation and loss and to be parted from all that is dear and loved by me.
    I will grow different, separate from all that is meaningful and appealing to me.
  5. I am the owner of my actions (karma), heir of my actions, actions are the womb (from which I have sprung and will be reborn), actions are my relations, actions are my protection. Whatever actions I do, skillful or unskillful, of these I shall be the heir [2].
    I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, wholesome or unwholesome, to that will I fall heir [3].
Cultivate all eight factors of the Path
The Buddha advised, "These are the five facts to often reflect on, whether one is a woman or a man, a layperson or a monastic" [5].

Since the Buddha redefined karma as "intention" (cetana, the decisive intent underlying a deed or action) in the Nibbedhika Sutta, intention or intentionally-committed actions may be better translations of "karma" in the fifth recollection. More

Saturday, February 24, 2024

Eight Precept Lunar Observance (Sabbath)

Ven. Kantasilo (trans.), Uposatha Sila, written by Somdet Phra Buddhaghosacariya (Ñanavara Thera) (accesstoinsight.org); Amber Larson and Dhr. Seven (eds.), Wisdom Quarterly
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Lunar Observance Discourse (Uposatha Sutta)
Let's read the words of the Buddha.
Thus have I heard: At one time the Blessed One [the Buddha] was residing in Jetavana, the monastery of Anathapindika, near Savatthi. At that time the Blessed One, having called all the bhikkhus [meditators, monastics, monks] together, addressed them thus: "Meditators!" The monks answered in assent: "Venerable sir!" (The meditators then prepared themselves for the following teaching.) The Blessed One then gave the following teaching on Uposatha [the Sabbath Day observed each week according to the phases of the moon].


"Meditators, the Lunar Observance (Uposatha) is comprised of eight factors, which the noble (Ariyan) disciple observes, the observance of which brings glorious and radiant fruit and benefit.

"Meditators, what is the Lunar Observance which, observed by the noble disciples, brings glorious and radiant fruit and benefit?"

1. "Meditators, noble disciples in this Doctrine [Dhamma, Teaching, Doctrine-and-Discipline] reflect thus:

Killing is cool in Zionist-Judaism. Just ask Gal.
"'All enlightened ones (arahants), for as long as life lasts, have given up the intentional taking of life (panatipata). The club and sword have been laid down. They have shame (of doing wrong, doing harm) and are compassionate towards all beings.'

"All of you have given up the intentional taking of life, have put down all weapons, are possessed of shame (of doing wrong) and are compassionate towards all beings.

"For all of this day and night, in this manner, you will be known as having followed the fully enlightened, and the Lunar Observance will have been observed by you. This is the first factor of the Lunar Observance."

2. "Meditators, noble disciples in this Doctrine reflect thus:

Amazon's not stealing, Leo. - No, Jeff, yer girl
"'All enlightened ones, for as long as life lasts, have given up taking what has not been given (adinnadana). They take only what is given, are intent on taking only what is given. They are not thieves. Their behavior is spotless.'

"All of you have given up the taking of what has not been given, are ones who do not take what is not given, are intent on taking only what is given, are not thieves. Your behavior is spotless. For all of this day and night, in this manner, you will be known as having followed the enlightened one, and the Lunar Observance will have been observed by you. This is the second factor of the Lunar Observance."

3. "Meditators, noble disciples in this Doctrine reflect thus:

But sex and war turn the world we live in.
"'All enlightened ones, for as long as life lasts, have given up [sexual intercourse or] that which is an obstacle to the supreme-faring (abrahma-cariya). Their practice is like that of a divinity (brahma). They are far from sexual intercourse, which is a practice of lay people.'

"All of you have given up that which is an obstacle to the supreme-faring and behave like a divinity. Your behavior is far from sexual intercourse. For all of this day and night, in this manner, you will be known as having followed the enlightened ones, and the Lunar Observance will have been observed by you. This is the third factor of the Lunar Observance."

New breathtaking CGI from the Moon
4. "Meditators, noble disciples in this Doctrine reflect thus:

"'All enlightened ones, for as long as life lasts, have given up the telling of lies (musavada = false speech).
  • [It is not lies alone but "false speech," which elsewhere is more fully defined as 1) bearing false witness, 2) harsh speech, 3) divisive speech, and 4) idle or frivolous speech, all of which seems to earn it the shorthand label "lying." Full definition at the "Ten Courses of Unwholesome Karma"].
"'They utter only the truth and are intent on the truth [honesty, accuracy, factuality]. Their speech is firm and is composed of reason. Their speech does not waver from that which is a mainstay for the world.'

To deceive the world is a terrible thing.
"All of you have given up the telling of lies. You speak only the truth and are intent only on that which is true. Your speech is firm and with reason. Your speech does not waver from that which is a mainstay for the world. For all of this day and night, in this manner, you will be known as having followed the enlightened ones, and the Lunar Observance will have been observed by you. This is the fourth factor of the Lunar Observance."

5. "Meditators, noble disciples in this Doctrine reflect thus:

Nah, it's alright, Man, it's legal and I ani't drunk.
"'All enlightened ones, for as long as life lasts, have given up the taking of liquor and intoxicants (sura-meraya-majja-pamadatthana), of that which intoxicates, causing carelessness [negligence, heedlessness, leading to regrettable deeds]. They are far from intoxicants.'

"All of you have given up the taking of liquors and intoxicants. You abstain from drink which causes carelessness. For all of this day and night, in this manner, you will be known as having followed the enlightened ones, and the Lunar Observance will have been observed by you. This is the fifth factor of the Lunar Observance."

6. "Meditators, noble disciples in this Doctrine reflect thus:

What? But it's morning. Dawn has broken.
"'All enlightened ones, for as long as life lasts, eat at one time only and given up partaking of food in the evening [eat only during one period of the day, now set between daybreak and noon], but it was not always this way, and Buddhist monastics used to be allowed to eat in the evening until that was deemed too troublesome for donors and alms seekers]. They abstain from food at the 'wrong time' (vikala bhojana).'

"All of you eat at one time only [delimiting the span of time during which to eat not the number of meals, which usually includes breakfast and lunch] and do not partake of food in the evening. You abstain from food at the 'wrong time.' For all of this day and night, in this manner, you will be known as having followed the enlightened ones, and the Lunar Observance will have been observed by you. This is the sixth factor of the Lunar Observance."

7. "Meditators, noble disciples in this Doctrine reflect thus:

What's wrong with lettin' loose?
"'All enlightened one, for as long as life lasts, have given up singing and dancing, the playing of musical instruments and the watching of [base] entertainments, which are stumbling blocks to that which is wholesome. Nor do they bedeck themselves with ornaments, flowers, or cosmetics.'

"All of you have given up singing and dancing, the playing of musical instruments and the watching of [base] entertainments, which are stumbling blocks to that which is wholesome. You do not bedeck yourselves with ornaments, flowers, or cosmetics. For all of this day and night, in this manner, you will be known as having followed the enlightened ones, and the Lunar Observance will have been observed by you. This is the seventh factor of the Lunar Observance."

8. "Meditators, noble disciples in this Doctrine reflect thus:

"Large" means with space for more than one.
"'All enlightened ones, for as long as life lasts, have given up lying on large or high beds. They are content with low beds or bedding made of grass.'

"All of you have given up lying on large or high beds. You are content with low beds or beds made of grass. For all of this day and night, in this manner, you will be known as having followed the enlightened ones, and the Lunar Observance will have been observed by you. This is the eighth factor of the Lunar Observance."

What is enough to sleep on and be healthy?
"Meditators, the Lunar Observance is comprised of these eight factors, which the noble disciple observes, and it is [karma] of great and glorious fruit and benefit."

Thus the Blessed One spoke on the Lunar Observance. The meditators were delighted and rejoiced at his words. CONTINUED (EXPLANATION OF SUTRA WITH Q&A)

Wednesday, August 16, 2023

Me 'n My Buddha: Our Search for Liberation

Simpsons; Harry Nilsson "Me and My Arrow"; Amber Larson, Dhr. Seven, Wisdom Quarterly

The Simpsons: Lisa's path to Buddhism
Richard Gere, are you peeking?
(Manda Flax) The famous American TV show The Simpsons, which has run longer and more successfully than any other, except maybe Survivor, once had an episode called "My Way or the Highway to Heaven." It was Season 30, Episode 3, and here's a clip. Lisa was already a Buddhist from way back, even before Bart went Zen.



My Way or the Highway to Heaven (plot)
In heaven, God and St. Peter are visited by the Buddha, who encourages them to open heaven to other religions.

Back on earth, in Sunday School, Lisa tells her class that besides redemption and good works (wholesome karma), there is The Bodhisattva's Way of Enlightenment. She then shares a story she calls “The Princess not affiliated with Disney, unless we are now owned by Disney.”

In Lumbini, outside the Shakya Kingdom during the 6th century BCE, a spoiled princess Siddmartha (a female version of Buddhism's founder Siddhārtha) remained dissatisfied despite having it all. She sought a Middle Way between extreme austerities and decadence.

Carl, shouldn't we be chanting? - Yes, Lenny.
She ventured out of the palace disguised as a poor boy. In search of scholars she goes to Kathmandu U. but frustratingly finds the university a party school.

Being void of ideas, she opts instead to sit under a Bodhi Tree until she awakens enlightened.

Meanwhile, back in heaven, St. Peter notices that Lisa is a good person, a good Buddhist, and God agrees that “all the good souls are welcome.”


Lisa should do yoga, too. Right, Homer? - Huh, what, Marge?

Sunday, June 25, 2023

Tara Brach and Sharon Salzberg (KCRW FM)

Life Examined (kcrw.com, 6/25/23); Crystal Q., Dhr. Seven (eds.), Wisdom Quarterly
Sharon Salzberg was 18 when she left New York to travel in India in search of Truth.
Tara Brach on the transformative power of radical compassion (mindful.org)

AUDIO: American Buddhist teachers Tara Brach and Sharon Salzberg  (KCRW FM)



Who is psychologist Tara Brach?
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Dr. Tara Brach, Ph.D. (born May 17, 1953) is an American psychologist, author, and Buddhist meditator.

She is a guiding teacher and founder of the Insight Meditation Community of Washington, D.C. (IMCW). Brach also teaches Buddhist meditation at centers for meditation and yoga in the United States and Europe, including Spirit Rock Meditation Center near San Francisco, California; the Kripalu Center; and the Omega Institute for Holistic Studies.
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Brach is an Engaged Buddhist, specializing in the application of Buddhist teachings like mindfulness meditation for emotional healing.

She has authored several books on these subjects, including Radical Acceptance, True Refuge, and Radical Compassion. More

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Who is awakened American Sharon Salzberg?

Key to meditation: "Begin again."
Sharon Salzberg
(born August 5, 1952) is a Buddhist teacher and New York Times bestselling author. She teaches meditation practice in the West.

In 1974, she co-founded the Insight Meditation Society outside Boston, in Barre, Massachusetts, with fellow teachers Jack Kornfield and Joseph Goldstein. Her emphasis is on insight meditation (vipassanā) and loving-kindness (mettā).

She has been leading meditation retreats around the world for over three decades, with methods originating in Theravada Buddhism.

I meditate. Mind wanders. Begin again.
Her books include Lovingkindness: The Revolutionary Art of Happiness (1995), A Heart as Wide as the World (1999), Real Happiness - The Power of Meditation: A 28-Day Program (2010), which was on The New York Times Best Seller list in 2011, and the follow-up Real Happiness at Work (2013).

She runs the Metta Hour podcast and contributes monthly to a column On Being. More

Saturday, March 25, 2023

Quotes: Buddhist and Ancient Roman (video)

While the Buddha didn't say this as such, the sentiment is certainly a good one and true.

Ancient philosophers' life lessons people wished they knew sooner
(Quotes) Jan. 3, 2023. This livestream is made from the best quotes in the world and we expect these life quotes to make us change our attitude to the world. These quotes are worth noting or taking screenshots of to save them in a collection for inspiration. On this quotes stream, quotes are broadcasting 24/7. #quotes 

Top 30 Buddha quotes on life that can teach us beautiful life lessons
(Words of Wisdom) Jan. 8, 2021 Gautam Buddha (the Buddha Siddhartha Gautama) was one of the greatest enlightened persons on earth. Here are some of the best quotes attributed to him -- even though many were never said by him but are beautiful or strange translations of something he did say. In any case, they can teach us some valuable life lessons. #words_of_wisdom_channel