Irish American Charles Francis Feeney (April 23, 1931–October 9, 2023) was a businessman and philanthropist who made a massive fortune [from the U.S. military] as the co-founder of DFS Group (Duty Free Shoppers Group), the travel retailer of luxury products based in Hong Kong.
He was the founder of the Atlantic Philanthropies, one of the largest private charitable foundations in the world. Feeney gave away his fortune in secret for many years, wisely choosing to remain anonymous while doing it, donating more than $8 billion in his lifetime....
PERSONAL LIFE: Wise Saint Feeney was known for his frugality. According to a New York Times article in 2017, "Until he was 75, he traveled only in coach [the lowest class, discount seats], and [he] carried reading materials in a plastic bag."
He did not own a car or a house and wore a $10 Casio F-91W watch [41, 16]. As of 2016, he lived in a rented apartment in pricey San Francisco, California, with remaining assets of $2 million [1]. More
Dāna (sharing, generosity, liberality, giving, supporting, helping) as an internally-motivated spiritual act or a formal, externally-influenced religious act is directed by Buddhist laypersons first at monastics and spiritually-developed persons [37].
In the Buddhist understanding, it has the effect of purifying and transforming the heart/mind of the giver [38], the one who lets go.
Generosity developed through unselfish sharing and generous giving leads to the experience of material wealth and the possibility of being reborn in happy states (defined as rebirth in the human world or the many superior planes of existence above it).
In the Pāli canon's Dighajanu Sutta, "generosity" (denoted there by the Pāli word cāga, which can be deemed synonymous with dāna) is identified as one of the four traits conditioning happiness and wealth in future lives (after this karma comes to fruition and ripens. Just as a seed sown does not immediately burst into a sprout or blossom into a flower or fruit, it is foolish to expect immediately obvious karmic resultants. And it is exactly for this same reason that unskillful misdeeds do not show the harm that comes from them immediately in what John Lennon foolishly popularized as "instant karma." There is nothing instant about most karma, and even to the extent that karma can produce immediate mental benefits, these are not always obvious).
Conversely, lack of letting go, sharing, providing for others, liberality, giving leads to woeful (unhappy) states in the future, after the ripening, as well as poverty.
Dāna (having done acts sharing and generosity) leads to one of the development of one of the "perfections" (paramis, pāramitās, known as dānapāramitā, the perfection of letting go, detachment, giving up, benefiting others).
This can be characterized by unattached and unconditional generosity, giving and letting go [39].
The Buddhist belief that actual letting go, actual giving, the kind without seeking anything in return, rather the transactional variety of this-for-that, leads to great spiritual wealth and immediate mental satisfaction and calm. Otherwise, we are subject to great disappointment.
Moreover, letting go reduces the acquisitive (greedy) impulses that ultimately lead to continued suffering [40] from egotism. More
Could good Saint Feeney (as we call him, when Chuck sought no such title in his life and the Catholic Church has yet to recognize him) have benefitted by living in liberal California, in the Bay Area of all places, surrounded by Asian and Buddhist influences, like so many of the Golden State's remaining inhabitants?
First, what is "Juice"? - That is explained below as the sort of nectar that gives the goddess her power to bestow youth on those whom she serves or those who win her favor. So we ask...
QUESTION: How shall we worship Youth?
ANSWER: Maybe the ancient Greek way? First, what is "worship"? We need to petition her for more youth of our own. Oh, please, Great Goddess, make us young! Make us healthy! Make us pretty and long-lived!
Worship is an act of religious devotion usually directed towards a deity or God. For many, worship is not about an emotion, it is more about a recognition of a God. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring [1, 2, 3].
ETYMOLOGY: The word is derived from the Old English weorþscipe, meaning to venerate "worship, honor shown to an object or deity [4]," which has been etymologized as "worthiness" or "worth-ship" — at its simplest, to give worth to something.
The Eastern ideal of devas (gods, lit. "shining ones")
Sanskrit amrita (Hindi amrit, Pali amata, "deathless," also sudha, amiy, and ami) is the word for "immortality," a central concept in Dharmic religions, often referred to in ancient Indian texts as an elixir [1]. Its first occurrence is in the Rig Veda, where it is considered one of several synonyms for soma, the drink of the celestial devas [2]. Amrita plays a significant role in the Samudra Manthana and is the cause of the conflict between devas (gods) and asuras (anti-gods), each competing for it to obtain longevity or immortality [3]. It has varying significance in different Indian religions. In Buddhism, it is a synonym for nirvana ("the deathless").
The Goddess of Justice Themis
.
The masculine word Amrit, feminine Amritā, is also a common first name for Hindus and Sikhs [4]. It is cognate to and shares many similarities with Greek ambrosia, both originating from a common Proto-Indo-European source [5, 6].
ETYMOLOGY: Amrita is composed of the negative prefix a- (अ, Sanskrit for "not") + mṛtyu (Sanskrit for "death"), therefore "not death," "deathless," or "immortal." The concept of a drink for immortality is attested in at least two Indo-European languages, Ancient Greek and Sanskrit. The Greek ἀμβροσία (ambrosia, from ἀ- “not” + βροτός “mortal”) is semantically linked to the Sanskrit अमृत (amṛta), both denoting a drink or food that "gods" (devas) use to achieve longevity and immortality. The two words appear to be derived from the same Indo-European form *ṇ-mṛ-tós, "un-dying" [7] (n-: negative prefix from which the prefix a- in both Greek and Sanskrit are derived + mṛ: zero grade of *mer-, "to die" + -to-: adjectival suffix). A semantically similar etymology exists for Greek (νέκταρ, néktar) "nectar," the beverage of the gods, a compound of the PIE roots *nek-, "death," and -*tar, "overcoming." More
Alabaster Shiva in white marble, triune God of India
When Heracles' nephew and charioteer Iolaus was about to fight Eurystheus, he asked Hebe to make him young again for one day.
Hebe was initially reluctant, but the Goddess of Justice Themis told her it was a fair and just thing to do. Hebe granted Iolaus' wish, and he emerged victorious in battle.
Eventually Hebe lost her job as a cupbearer of the gods (a nectar server) when she tripped and her dress came undone, exposing her breasts.
Apollo dismissed her, and she was replaced by Prince Ganymede, Zeus' pederastic homosexual lover and protege (sugar baby).
The Buddhist Goddess of Youth: Kwan Yin
Avalokita transformed into a female
If Early (pre-sectarian) Buddhism had gods and goddesses (personifications) for everything, there would surely be one for youth, vitality, health, and beauty. The Buddha was not out to found a "religion" and therefore had no need to personify and mythologize everything like a pantheistic or polytheistic tradition might. But so powerful was the influence of Hinduism (Vedic Brahmanism) on Chinese Mahayana and Tibetan Vajrayana that these later Buddhist traditions did just that, with the all-lovable Goddess of Compassion Guanyin (Chenrezig) Bodhisattva becoming the ever youthful, ever-beautiful, ever delightful "Mother Mary" and "Mary Magdalene" of Buddhism. Theravada loves her, too, as ancient Sri Lankan statuary reveals that she was venerated far and wide.
Youthful Buddhist fairy Kwan Yin rides a dragon
Prajnaparamita of Java
Of course, we at Wisdom Quarterly prefer the personification of Perfect Wisdom (Prajnaparamita of Java), but that's just our silliness. The historical Buddha could not turn the attention of the monastics of his day from lovable Ananda to wise Sariputra, try as he might. Ananda just had that sort of Scythian (Indo-Sakan) charm, friendliness (metta), and warm, nonjudgmental nature. What is the root of "friendship," of agape given to others? Is it loving-kindness, compassion, happiness in the happiness of others, or unbiased looking on (the Four Divine Abidings)? Or is the core of the kalayana-mitta ideal, the ability to announce the path-of-practice that leads to spiritual liberation, the Dhamma? What is so great about wisdom (panna, prajna) anyway, and why isn't this publication called Compassion Quarterly?
What is the ideal of beauty?
That's a good question. Karuna is great. We love it and need more of it. But all the compassion in the world would not lead one to vimutti, moksha, liberation-by-wisdom. What a friend can do for one in the utmost is share the Dharma, the Dhamma, that which the historical Buddha himself taught to a benighted world hungry for light and the alleviation of suffering, disappointment, and samsara.
The Bhutanese, Nepalese, Tibetans, Russians, and Mongolians have many Vajrayana goddesses, like the multihued Taras and personifications for all kinds of popular desires -- riches, powers, magic...love and lust deities.
(Buddhism Podcast) When death comes, what truly matters? | Buddhist Wisdom
Some are as if dead already
Things can wait. What's the rush?
Heedlessness(Pāli pamada, Sanskrit pramāda, Tibetan bakmepa) is a Buddhist term translated as "heedlessness," "carelessness," "negligence," and so on. In the Mahayana tradition, pramāda is defined to not apply oneself earnestly and carefully to adopting a wholesome attitude and abandoning unwholesome actions. More
The heedful do not die*
I'll do what can be done right now.
Heedfulness (Pāli appamāda, Sanskrit apramāda, Tibetan Wylie bag yod pa) is a Buddhist term translated as "diligence," "conscientious," "concern," "vigilance," and so on. It is defined as taking great care concerning what should be adopted and what should be avoided [1, 2].
In the Theravada Pāli canon, a vast collection of the historical Buddha's earliest teachings, the term appamāda is very significant. The essence of its meaning cannot be captured with a single English word. "Heedfulness," "diligence," and "conscientiousness" all capture certain aspects of appamāda. It is identified as one of the 11 virtuous mental factors in the Mahayana Abhidharma teachings. More
*One will never again die when one gets off of the samsaric cycle of endless "wandering on" of rebirths chasing fulfillment that is not to be found.
The Four Right Efforts: (1) The effort to prevent harmful, unskillful things that have not yet arisen. (2) The effort to abandon harmful, unskillful things that have already arisen. (3) The effort to promote the arising of skillful things that have not yet arisen. (4) The effort to maintain, develop, and bring to culmination skillful things that have already arisen.
Five Recollections (Upajjhatthana Sutta)
What did the historical Buddha teach?
Here are two English translations and the original Pali text of the "Five Recollections," remembrances, or contemplations:
I am sure to become old; I cannot avoid aging. I am subject to aging, have not gone beyond aging.
I am sure to become ill; I cannot avoid illness. I am subject to illness, have not gone beyond illness.
I am sure to die; I cannot avoid death. I am subject to death, have not gone beyond death.
I am subject to separation and loss and to be parted from all that is dear and loved by me. I will grow different, separate from all that is meaningful and appealing to me.
I am the owner of my actions (karma), heir of my actions, actions are the womb (from which I have sprung and will be reborn), actions are my relations, actions are my protection. Whatever actions I do, skillful or unskillful, of these I shall be the heir [2]. I am the owner of my actions, heir to my actions, born of my actions, related through my actions, and have my actions as my arbitrator. Whatever I do, wholesome or unwholesome, to that will I fall heir [3].
The Buddha advised, "These are the five facts to often reflect on, whether one is a woman or a man, a layperson or a monastic" [5].
Since the Buddha redefined karma as "intention" (cetana, the decisive intent underlying a deed or action) in the Nibbedhika Sutta, intention or intentionally-committed actions may be better translations of "karma" in the fifth recollection. More
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Prince Siddhartha Gautama (who became the Buddha at 35) had a dad, not Mr. Gautama. (Surnames came from mother Queen Maya Gautama). His father was King Suddhodana, a very proud, caring even doting father, who had to seem like a jerk to young Sid, always giving him everything he wanted but shielding him from seeing the truth about the world at every turn. His motive? Suddhodana had to keep Sid homebound so he could take over the family business when the time came. It didn't matter that that wasn't what Sid wanted: Your future has been decided for you.
Hey, Beavis, we become our Dads, huh huh huh.
In America, we hate our dads, I guess, until we become our dads. Then we hate ourselves and drink beer, wondering, "Did Dad hate himself? And did his dad hate himself? And is this trap sprung on everyone even in the 'richest country in the world'? This is as good as it gets? This is the best?!"
O, Buddha, I think Bart hates Homer. - Warn him
But what kind of karma (deed, action, conduct) is that, and what will be the result? According to the Buddha, our parents provide a massive and tremendous opportunity for merit (good karma). The only people who provide more are the noble ones (those well-behaved people along the stages of enlightenment). But our parents also have a hidden danger for us, massive and tremendous risk of bad karma for their neglect, mistreatment, abuse.
(It's strange because the same two people, if disrespected or harmed by others, wouldn't be such weighty karma as if we did it. It would still be bad, but when it's our own father or mother, or people who raised us like a mother or father, it is VERY weighty. It is so weighty that the Buddha pointed out Five Heinous Karmic Crimes, two of which are matricide and parricide).
How WE treat -- feel, think, talk, and do towards them -- matters a great deal. It matters so much that once a boy really wanted to see the Buddha in the flesh, so he traveled a long way and finally met him, and the Buddha asked him, "Why do you need to see me when you have two Buddhas at home?" (This would suggest that anything he might gain from the Buddha, say in terms of the karma of honoring him in person, he could gain from his parents).
Ultimately, it becomes what WE do, not what parents do or did. There will be no excuse for our intentional actions towards them -- or anybody, but especially them. That's how special parents are.
If a snarling animal were to come at us and we killed it, that would be the terrible karma of killing. "But," we'll say, "it was going to kill us, or harm us, or it was scaring us by snarling! So that shouldn't be bad karma; I should get a freebie on that one."
Now, think about it for a moment. If even a snarling savage wild crazed rabid animal were coming at us, snarling and looking ready to bite, and we killed it THAT would be bad karma with suffering for us as the result, how much more for a father, mother, or stepparent -- who came at us providing life, food, shelter, assistance, learning, and so much more?
I slapped this on my Dad's car so he'd know.
Sure, of course, we don't remember that. We weren't aware and don't now remember when we were infants puking on our dads and moms or parental figures. How we pooped, got sick, were helpless, needed things, got housed, got fed, got cared for, got loved... Sure, we'll say, "Nah, dawg, you don't know my dad [or Mom or whoever]!" And we can tell stories about how bad he was (or they were), how much he drank and yelled and restricted and punished and threatened and spanked or punched or worse. Blah, blah, blah. It's true. It's understandable.
But it's not going to matter. It is NOT going to make it neutral karma, and it sure isn't good karma. "But, but...but I was ill-equipped to handle it. No one taught me any other way! I blame my dad, stupid jerk, for not teaching me better! HE made me do it! I treat him like he treated me at the worst of times (because I've forgotten the best of times when he was doing so much for me that I don't count or never knew about)."
How punks D.R.I. see "Karma"
D.R.I. somehow learned about "Karma" and sang about it
LYRICS "Karma": Hey, Punk, with that bottle in your hand/ What makes you so sad? Could life really be that bad?/ Sure, you've got your reasons/ But your alibis are lies/ The story is an old one/ It's been told a million times/ You were glad to be alive/ On life's journey/ You were excited/ But you were not in a hurry/ For years, you walked up and down each road/ You had to try them all/ Looking for your place, I guess/ Where you could rest and feel at home/ Now, tired of walking/ You've started to run/ Passing everything by/ But at least you're having fun/ Good karma, bad karma/ You'll get what you deserve/ There is good and evil/ You've got a lot to learn/ There is love, there is hate/ You can't do as you please/ Wash your face, take a bath/ Your aura's still filthy/ In someone's bathroom, turning blue, puking green/ You're senile, senile at seventeen/ Scars on your brain from drinking beer and smoking weed/ Another acid tab, another shot of speed/ Good karma, bad karma/ You'll get what you deserve/ There is good and evil/ You've got a lot to learn/ There's no lie, only truth/ In reality/ You hate love, you love to hate/ Your soul is so diseased/ You are just a fish in a sea of human beings/ Lost in, caught up in, someone else's dream/ Afraid to laugh 'cause you might drown/ The true mad, sad clown sinking down/ Into the darkness where no one/ Would dare venture to save you
I don't deserve what happens to me!
"Karma's a b*tch," that's the saying. What does it mean? It means karma can be. How is "karma" defined in the West? "What comes around goes around." And what does that saying mean? That means what we send upstream will be coming downstream, what we put out comes back, what we throw out there sooner or later lands on our heads. When we put out something in the wind, it will eventually be hitting us right in the face. So if we spit or pee or poop, ooh, that's going to be a "b*tch" all right. But what if we were to waft fragrant flower petals before us, or wondrous incense smoke, or the aroma of savory food? Mmm, that would be pleasing! That would be welcome hitting us in the face. So it is not that "Karma is a B" all the time, just the times when our karma (deeds) are as awful as offal (tripe, eviscerated waste, poop).
Karma works out its results quite impersonally. Y'know how annoying Christians say, "God is not mocked" (Galatians 6:7)? I think they're really, without realizing it, talking about Karma. We don't really get away with things only we know we did. The truth will out, maybe not in this lifetime, and maybe we'll content ourselves to say, "There can't no other lifetimes because I don't believe in that!" but it won't matter.
Remember that slightly stoopid fad kids had going not long ago, saying "six seven" to everything for no apparent reason? (Thanks, South Park!) Wisdom Quarterly wonders if it wasn't some semi-conscious allusion to Galatians 6:7. It's not like anybody reads the Bible nowadays, and no one consciously remembers. But it gets shoved down our threats and into our heads, so who knows if it didn't sneak in so that when everyone heard "six seven," it did have this meaning: "Do not be deceived. Karma cannot be mocked. We reap (harvest) what we sow (plant)."
F Dad who never cared 'bout me
But, y'know, like, what if you do hate him? It's understandable to be very mad at an American parent, fathers and mothers -- and those super jerks the stepparents, who didn't even give birth to a kid and have to suffer the same things and worse from the troubled kids they adopt. It's not all for nothing, parents. It's no accident we adopt. It's no accident we were born into this society that taught and trained us this way, so that's not going to work as an excuse to get us off the karmic hook. Who would ask us, Yama King of the Dead? Jehovah/Yahweh/Yaldabaoth, the Demiurge? Karma does not work through "court" proceedings. It just does its thing. Without knowing it, we are carrying around the seeds of it right now so that wherever we go, there we are. And wherever we go, karma is already there. Karma is the builder, the creator, the producer of our states and traits, our vipaka and phala (karmic resultants and fruits).
So what's a person to do? What action (karma) would produce merit? One should ask, "Hey, if I hate my Dad and am going to get into a world of karmic consequences for ignoring or mistreating him, what should I do?" That would be a great question to ask the Buddha, the Awakened One. If one is lucky enough to seek guidance from the Buddha, the Dharma, or the [Noble = Enlightened] Sangha, that will be a very good question. And here's what they would say:
Cultivate metta. Cultivate all four of the Divine Abidings. It will be for YOUR good for a long, long time. Seeing as how we've been cultivating terrible qualities -- whether we learned them from our parents or not -- this would be a great way to go against the stream that pull us down. We could RISE ABOVE (all the BS and family problems we were born into) and go up!
The lotus bud figured this out long ago. Ever notice where the most beautiful and fragrant lotus flowers grow? That's right -- in the mud and mire, the filth and pollution. They love it, accept it, transform it into the most beautiful things. Come to think of it, all the best tasting food grows on dirt, mud, soil, and fertilizer. Fertilizer?! That's made of dung 💩🐽🤭, isn't it?
So Western Theravada monk Ajahn Brahm wrote that book making this point: If a dump truck pulls up in front of your house and drops a massive load, what should you do? B*tch and complain, tell everybody how unfair it is that this happened to you, take revenge, start throwing it at everyone like a monkey in a zoo would?
Or might it be a better idea to take it around back to the garden, dig it into the ground, and get the most beautiful flowers and vegetables and fruits from its transformation? Bury it. Let it do good. You'll be thanking that dump truck driver in the end, if you follow this enlightened advice.
When I was a kid, I had a cousin of around the same age. My Dad was a drunk, his father was a religious nut. We'd come home from school and call each other. During those phone calls, I would tell him the latest insanity my dad displayed, and he would tell me what his pops (my uncle) was up to. Before long, it became a contest. "Hah, my dad's a bigger a-hole than your dad!"
Homer, your son says you're a bad father to him.
"Oh yeah, well, let me tell you what he was up to today." And we would flabbergast each other with the ghastly things those fathers of ours had done. Sometimes he won, but most of the time, no one could touch my dad for sheer awfulness, depravity, drunkenness, and vulgarity, to say nothing of the threats, punishments, and always having me be in some kind of trouble or restriction. I fought back. My cousin was smarter and kept his head down, "Yes, Dad," that way he avoided trouble. We eventually called it a draw and my belief that if only he didn't drink, my dad would be all right. His dad never drank and was this much of an a-hole? Hah! What's a growing boy to do? I did what, it seems, few other boys do.
I didn't drink, and I didn't believe in my parents' religion. No way, what hypocrisy! The whole idea of a "father" in the sky was enough for me to say, "F the Patriarchy!" Very punk rock, very crossover, very thrash, very heavy metal, very extreme and alternative. But what's a boy to do, having given up that cultural inheritance? Look for a new, a better one, something I chose rather than was born into (on account of karma).
I eventually loved my dad. I always loved him. I didn't think I didn't love him. I just hated him on top of that. So I stopped that extra layer, stopped ruminating on all the negative things he did. Why/how? I learned Buddhism and Eightfold Yoga.
Buddha Yoga (Wm. Bodri)
I rejected Western materialism and sought answers in the East, where I always suspected they were, just like so many before me, from Siddhartha to Jews of all eras like Jesus, who was more likely an Essene, Gnostic, Buddhist monk at Hemis Gompa in Ladakh, a student of Vedic Brahmanism, and not much of a "Jew," as the Ashkenazi of today would have the West believe).
There's more we can do to love our dads and moms (or at least not hate them) than the Four Divine Abidings. That's why it's invaluable (so valuable that a price cannot be put on it) to have learned and practiced "meditation." What is this English word we call "meditation"? It is cultivation (like dung in the garden or farm), self-improvement, development (bhavana), literally "bringing into being" what we want, like to not be so mad, angry, resentful, and ingrateful.
If we cultivate the opposite of these four, what would we be like? We could be sane, here and now under these circumstance; we could be more loving, joyful, and grateful -- FULL of gratitude not only for our parents, such as they were, but for all the other people who sort of "parented" us when our parents weren't always up to the task: teachers, family, friends, acquaintances, pure strangers, enemies even. There's a very beautiful saying in Hinduism that really helped me when I reflected on it to not be resentful of the harm people do us, with or without knowing how much harm they're doing:
The sandalwood tree sprinkles perfume on the axe that lays it low.
I once opened a fortune cookie at a Chinese restaurant. Who knows why, it's not like I ate those cookies or believed in the mass printed fortunes in them, and I found a treasure. This ancient wisdom of the East:
(CLUB LADIEZ) The Other F Word is an American documentary film directed by independent filmmaker Andrea Blaugrund Nevins. It explores the world of aging punk rock musicians as they transition into being parents and try to maintain the contrast between their anti-authoritarian lifestyle/pose with the responsibilities of Fatherhood, the titular "other F word." In addition to interviewing over 20 musicians [1] from across the spectrum of the genre -- including Jim Lindberg of Pennywise, Mark Hoppus of Blink 182, and Fat Mike of NOFX -- the film also includes other emblematic figures of the punk subculture such as professional skateboarder Tony Hawk, in a chronicle of the struggles and rewards that accompany raising children. It was released in the U.S. by Oscilloscope Laboratories in 2011. More
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