|Tara-Lia Fail, Ireland, save the lingam phallus henge stone (celticartscenter.com)|
|The Feast of Brigid celebrates the arrival of longer, warmer days of spring (Wikicommons).|
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It is one of the four major "fire" festivals (quarter days), referred to in Irish mythology from medieval Irish texts. The other three festivals on the old Irish calendar are Beltane, Lughnasadh, and Samhain (Halloween).
The word Imbolc literally means "in the belly" in the old Irish Neolithic language, referring to the pregnancy of ewes.
In ancient Irish mythology, Brigid was a fire goddess. Nowadays, her canonization is celebrated with a perpetual flame at her shrine in Kildare.
|Goddess Danu and the wee people (AD)|
One folk tradition that continues in some homes on St. Brigid's Day is that of the Brigid's Bed.
The girls and young unmarried women of the household or village create a corn dolly to represent Brigid, called the Brideog ("little Brigid" or "young Brigid"), adorning it with ribbons and baubles like shells or stones. They make a bed for the Brideog to lie in.
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Brigid is said to walk the earth on Imbolc Eve. Before going to bed, each member of the household may leave a piece of clothing or strip of cloth outside for Brigid to bless. The head of the household will smother (or "smoor") the fire and rake the ashes smooth.
In the morning, they look for some kind of mark on the ashes, a sign that Brigid has passed that way in the night or morning. The clothes or strips of cloth are brought inside, and believed to now have powers of healing and protection.
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Adult women -- those who are married or who run a household -- stay home to welcome the Brigid procession, perhaps with an offering of coins or a snack. Since Brigid represents the light half of the year, and the power that will bring people from the dark season of winter into spring, her presence is very important at this time of year.
Neopagans of diverse traditions observe this holiday in a variety of ways. More
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