LaKeisha Fleming, reviewed by Sabrina Romanoff, PsyD (verywellmind.com, March 8, 2024); Ven. Sujato (SuttaCentral.net); expanded by Amber Larson and Dhr. Seven (eds.), Wisdom Quarterly
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| I mean, I eros you. - WHAT?! - I mean, I agape! |
The ancient Greeks had seven words for what we in English ambiguously term "love":
- eros
- philia
- erotoropia or ludus
- storge
- philautia
- pragma
- agápe.
The Buddha on the benefits of metta (love)
Ven. Sujato (trans), Mettā Sutta (AN 11.15) edited by Dhr. Seven, Wisdom Quarterly
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| Love's a turnstile that requires no token (J Frank) |
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| Love is a light that gives 'n gives. |
- One sleeps at ease.
- One wakes happily.
- One is not beset by bad dreams.
- Humans love one.
- Non-humans love one.
- Deities (devas) protect one.
- One cannot be harmed by fire, poison, or blade. [This is true when one enters or is in absorption because of the imponderable range of influence and power of the absorptions (jhanas).]
- One's mind quickly enters absorption (stillness, immersion, samadhi).
- One's face is clear and bright.
- One passes away with a clear and contented mind/heart.
- If one penetrates no higher [to the supramundane attainments through insight meditation], one will be reborn in a brahmā (divine) realm [if one enters and maintains one of the absorptions as one passes away, and which one will determine the world was is reborn in].
Agape love: The art of loving unconditionally
An ancient concept for modern relationships
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| I love you, Human. I'll just sit here like you do. |
And it’s definitely not the way we love to listen to music, watch TV, football, or read a good book.
In fact, in the West, it seems only the Greek language, derived from the Ancient Greek language, has different words that speak to these different types of love.
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| I may look innocent, but...LOL |
“Eros love [cupidity] focuses on passion [and] is wrapped in attraction and desire. Storge love is a brotherly [fraternal] love, where affection is reciprocal. In Ludus, love, fun, and adventure are its purpose, combined with physical attraction,” explains clinical psychologist Aura De Los Santos [whose name, interestingly, means "Subtle-Light of the Saints"].
Agape love, however, is less focused on us and more focused on those around us.
“Agape [metta, maitri, altruistic universal friendliness] love goes beyond physical attraction and desire because it thinks of others first. It does not focus on what it will receive but always satisfaction in giving and seeing how others feel,” De Los Santos states.
“In one of his works, the Greek philosopher Plato refers to the different types of love, with agape love being the most selfless and unconditional type of love.”
Agape love goes beyond physical attraction and desire because it thinks of others first.
— AURA DE LOS SANTOS, CLINICAL PSYCHOLOGIST
Often, agape love is referred to as the highest form of love because of its selfless ideals. It’s a historic concept for love that has endured to have a lasting impact.
Understanding agape love
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| i luv u not as much as my coffee |
Agape love is used heavily in Buddhism, where it is called metta (boundless friendliness) and made much of by the Buddha as an antidote to one of the Poisons of the Mind called dosa, aversion, hatred, animosity, fear).
In Christianity it describes “the love of God for [humanity] and the love of [humans] for God.” [In Hinduism, the Sanskrit maitri means "all-welcoming friendliness."]
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| Disciples, love one another. |
Keeping with its original purpose of charity and unselfish giving, agape’s definition has grown.
“Agape love is unconditional, never dependent on reciprocity [receiving in return], and given freely in the most challenging times," states Domenique Harrison, MPH, LMFT, LPCC.
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| Two religions, one message: love everyone. |
"The provider of agape love gives selflessly, expansively, and intentionally for the vitality of the receiver. Individuals who provide agape have a felt sense of loving responsibility and devotion [to] the receiver; they do not expect anything in return for their love," she explains.
While many kinds of love can have similar characteristics, the traits of agape love are unique: Agape love is filled with kindness [with metta most often being translated into English as "loving-kindness"] and wants only the best for the other person. Agape love accepts others unconditionally, with no expectations of being reciprocated.
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| Buddhism's Goddess of Compassion is a transformed Vedic Avalokiteshvara, a Mother Mary. |
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| This would be tremendous merit if these monastics achieve absorption or any of the four stages of awakening. To give even to an ordinary person is merit; to give to a moral person is more powerful; to give to noble person (stream enterer to arhat) is merit stored up for many lives. See The Workings of Karma by the awakened Pa Auk Sayadaw). |
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| Who is the greater beneficiary, giver or receiver? |
Agape love sacrifices for the good of the other person. It can sometimes even be viewed as a thankless type of love. Agape love is not envious, proud, or boastful. Agape love is patient, giving others grace. It doesn’t hold grudges.
“Agape is a way to love someone that accepts and embraces the wholeness of each person without reservation,” notes Dr. Daniel Boscaljon, Ph.D., executive coach and founder of the Healthy Workplace Academy.
[COMMENTARY: The key difference between Buddhist and Christian views of karma (the idea that "we reap what we sow") is that in Christianity it is God noticing and rewarding, whereas in Buddhism it is an impersonal law of the universe, as if we or the universe notice and we and the universe bring forth fruit of seeds previously sown. "God" by many Christians is understood to just be a way of personalizing and making comprehensible the transcendent, the imminent, the incomprehensible. Like, imagine a GOD so great, a Brahman (the Reality behind all of the illusion) as the Vedas and Hinduism would say, that works itself out, and in that sense, that GOD is not separate from us or the ego or the selfish sense-of-separation we call "I." Then not being different, Thou art that and That thou art (Tat Tvam Asi). So what is altruism in right view but self-love and love for other and the very same thing? And Jesus (Issa) said, "Love the other and hate yourself," right? The good rabbi said no such thing. He said, "Love the other just as you love yourself." Well, if I don't love myself first, how shall I love another? Probably as well as I love myself, which isn't well at all because I thought I was supposed to hate myself (and sacrifice with resentment and expectations) to love others better.
What is Greek for self-love? Biblical Onanism?
There's a better view, a secular Western philosophical tenet dubbed "enlightened self-interest." It means realizing that helping others is helping ourselves. Any good guru will tell you it is us we are releasing when we forgive. Ask Jesus. Ask Krishna (the All Attractive), Vishnu (the Preserver), Brahma (the Creator), Mohammed (the Prophet), even Shiva (the Destroyer) knows it. Even a selfish person (the "I") might already realize it. In selfishness, I keep all the seeds and reap all the fruit and keep all the seeds from that fruit and get all the more fruit during the next reaping. No one else gets anything except that they beg it from me. I become a King Monsanto, King of Kings, and no one eats unless they pay me! I'll sure be popular then, won't I? Actually, until disaster strikes, even long before then, everyone will hate me.
I better dig two ditches bcuz I want you to lose.
Instead, thinking ahead, I give seeds to everyone. And everyone had fruit, and everyone gave, and whenever disaster struck for anyone, we helped one another and were all strong. There was always fruit even when I didn't raise a finger of effort to plant any, and back then our collective "orchards" were called the Great Forest. Oh yeah. That's how nature works. And it is in my enlightened self-interest to help my neighbor and do unto others as I would have it done to me. Oh, maybe that's why the world calls that the Golden Rule. Everyone likes gold.
I don't know. Both of you make so much sense.
This is summarized not only by the Buddha in many ways singing the praises of metta (universal friendliness) in this direction, in that direction, in every direction, all ten thousand directions, but very tersely in a nice Jewish story where a rabbi will win a convert if he can explain the whole of The Law (Halakha, all 613 Commandments that Judeo-Christianity turned into a handy stone tablet of Ten of the biggies to rule and oppress the subjects of the Holy Roman Empire), "The Way to Behave," in brief. The wise rabbi does: "What is hateful to you, don't do that. That's the whole of the Law; the rest is commentary" (The Forward). See Judaism’s Golden Rule (aish.com). Or the slogan, "Whatever you yourself like, treat others that way" serves as a shorthand so we always know what to do in any situation.]
Ah, the religions agree: love, love, love
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| Kwan Yin (Guanyin, Kwannon) |
"It's intimate, able to recognize and appreciate someone’s wholeness — even if that person can’t."
The entire mindset behind agape love is selfless sacrificial service [called seva in Hinduism and Sikhism] to others.
While it may seem a lofty ideal, striving to exhibit this type of love can have a positive impact on our relationships, on our environment, and on society at large.
The impact of agape love
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| Modern Christianity emphasizes the God as Love message more than the Old Testament did. |
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| Agape is skillful karma with happy results. |
People are human, and even the most disciplined, selfless individuals have rough days. But if we’re striving to think of others, trying to be considerate, kind people who exercises friendliness and even compassion (Buddhist karuna), and someone who works to show others agape (altruistic) love, it can have a positive impact on us physically, emotionally, and mentally.
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| Selfishness is not good, but self-love is. |
“Because they experience agape love for themselves, it leads to a deep sense of true acceptance and belonging that leads to mental wellness,” he adds.
“The practice also improves someone’s emotional well-being, offering a sense of deep connection and meaningful belonging to each situation.”
Research backs this up, showing that being kind and helping others improves your mental health [2.]
We feel good when we can genuinely help someone else. That altruistic feeling shows up in many ways in our everyday lives.
Cultivating agape love
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| Avalokita hears the cries of the world |
Watching a person in the grocery store line struggle to pay for his or her items and stepping up to provide payment with no motive other than wanting to help, is a gesture that shows agape love.
Putting aside what we’re doing to listen to someone who is going through a hard time or who is lonely is an act that demonstrates agape love.
When we extend that type of generosity into our relationships — whether it’s our friends, associates, parents, siblings, or significant other — it can have a revolutionary impact that extends beyond us.
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| From...Depression to Hope |
“The power of respectful acceptance overcomes feelings of guilt, shame, and hopelessness in one’s own life. It enhances a sense of communion and community. It can then extend this to others in meaningful and empowering ways,” he concludes. Original unedited version: verywellmind.com
Sources
- Online Etymology Dictionary: agape.
- Happy to help? A systematic review and meta-analysis of the effects of performing acts of kindness on the well-being of the actor. Journal of Experimental Social Psychology. 2018;76:320-329.
- Verywell Mind uses only high-quality sources, including peer-reviewed studies, to support the facts within articles.
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