This world has lost Erich von Däniken, influential author of Chariots of the Gods?. Swiss author Erich Anton Paul von Däniken (April 14, 1935–January 10, 2026) was the author of several scientific (critics deem "pseudoscientific") books that claimed extraterrestrial (ET) influences on early human culture, including the bestselling Chariots of the Gods?, which was published in 1968. Däniken was one of the main figures responsible for popularizing the ancient astronauts or "paleo-contact" hypothesis. More
Today, Nov. 1, is Día de los Muertos. It’s a time when people celebrate the lives of those who've passed on -- a time to remember family members, close friends, pets, even strangers, perhaps all of humanity.
The Mexican American holiday holds a special place for many people as a way to grieve those who have died and keep their memory alive.
People usually celebrate with an ofrenda or offering altar that has photos of their loved ones, their favorite meals, orange marigolds, pan de muerto[bread for the dead, dead bread, soul cake offerings], sugar skull candies, and other items that have special meaning to those being remembered.
Home altar feels like Halloween
In celebration of the holiday, LAist.com asked readers: "What is a memory of a loved one you would like to share for Día de los Muertos?"
LAist heard from people across Southern California about those favorite moments. This digital ofrenda is meant to highlight those memories.
Offerings (ofrendas) to benefit the deceased who are grateful to be remembered by the living
.
Photos of the dead on home altar
Joanne Pineda of Monterey Park (a small city in the San Gabriel Valley of LA County) has made a tradition of celebrating Día de los Muertos with her family. She said she’ll always remember the time when her dad asked her mom to dance to Neil Young’s “Harvest Moon” in the living room.
“Thinking about it now really brings me tears because it just brought them so much joy. It brought them close together,” Pineda said. “For me to be there, to see that, how special it was to them I just think about it all the time.” More
David Rodriguez and Gillian Morán Pérez, LAist.com, "Angelenos are celebrating Día de los Muertos. Here’s who they’re honoring today," Nov. 1, 2025; Crystal Q., CC Liu (eds.), Wisdom Quarterly
(ReligionForBreakfast) Writer: Dr. R. Andrew Chesnut.
Editor: Mark Henry. Executive producers: Daniel Cuevas, Jay Gotschalk, Producer: Lyndsay Ballew. Further reading:
R. Andrew Chesnut, Devoted to Death: Santa Muerte, the Skeleton Saint, 2011. RFB Patreon community: religionforbreakfast.
In Buddhism, HOW can we transfer our merit (good karma) to benefit the grateful dead, the dearly departed, those who have gone beyond so that it gets to them today?
(Lady of the Library): Cinzia DuBois is a part-time, self-funded doctoral (Ph.D.) student and writer, YouTuber, and podcaster. She has been creating videos for over 15 years. On this channel she talks about dark and ancient history, literature, and folklore. On a second channel, she discusses productivity, personal development, her doctoral thesis, academia, and mental well-being.
Mictēcacihuātl ("Lady of the Dead"), in Aztec mythology, is a [goddess] death deity and the consort of Mictlāntēcutli, the god of the dead [like Buddhism's Judge Yama in the underworld also known as Yama in Hinduism] and ruler of Mictlān, the lowest level of the underworld [1].
Her role is to watch over the bones of the dead and preside over the ancient festivals of the dead. These festivals evolved from Aztec traditions into the modern Day of the Dead after synthesis with invading Spanish traditions. She now presides over the contemporary festival as well. In this respect, the pseudo-Catholic cult of Santa Muerte owes much to her. More
The third edition of Devoted to Death: Santa Muerte, the Skeleton Saintoffers a fascinating portrayal of Santa Muerte[female Saint Death], a skeleton saint whose cult has become the fastest growing new religious movement worldwide over the past two decades.
Although condemned by mainstream churches, this folk saint's supernatural powers appeal to millions in Latin America, the USA, and beyond. Devotees believe the Bony Lady (as she is affectionately called) to be the fastest and most effective miracle worker, and as such, her statuettes and paraphernalia now outsell those of the Virgin of Guadalupe and Saint Jude, two other giants of Mexican religiosity.
In particular, Santa Muerte has become the patron saint of drug traffickers, playing an important role as protector of peddlers of fentanyl and marijuana; DEA agents and Mexican police often find her altars in the safe houses of drug smugglers.
Yet, Saint Death plays other important roles: she is a supernatural healer, love doctor, money-maker, lawyer, and angel of death. She has become without doubt one of the most popular and powerful saints of both the Latin American and American religious landscapes. More
"Ghost Month" (the Seventh Month of the Chinese Lunisolar Calendar, corresponding to Sept. 6 to Oct. 6, 2025) is the time of the Ghost Festival (Yulanpen). It is observed among the Chinese diaspora population of the world, particularly in Chinatowns, Malaysia, Singapore, and anywhere Mahayana Buddhism dominates. Hungry ghosts or petas (Sanskrit pretas) are miserable being who have been reborn deprived due to unskillful karma (deeds).
If hungry ghosts, demons, and malignant spirits are living beings, and Buddhists cherish all sentient beings, how do we exorcise them when they create obstacles in our lives? Why did Guru Rinpoche (Padmasambhava) convert angry subhuman beings into "protectors of the Dharma" (Dharmapalas)? Why did the great Tibetan sage Milarepa have long conversations with ghosts and demons? How do can humans protect against curses and black magic? What are Buddhism’s Protective Verses (Parittas), and how do we chant them? These questions are answered in this “Buddhist Guide to Exorcism: A Spirit Handler’s Guide” and demonstrate some of the methods. More: Buddha Weekly
The Hungry Ghost Realm: A Buddhist Teaching of Hope in Addiction
(Mythos & Logos) Complete Archives: Mythos & Logos. The Realm of Hungry Ghosts (peta-loka) is a plane of existence in Buddhist cosmology, an unfortunate destination, an afterlife marked by deprivation, suffering, and dependency.
The journey of one of the Buddha's chief disciples, Maha Moggallāna (Sanskrit Maudgalyayana, Chinese Mulian), to this realm provides a first step for how to break the vicious cycle of addiction borne of trauma.
Many of us have a "hungry ghost" (peta, preta) lurking inside of us. If anyone is struggling, please reach out to a professional as there are many great organizations, including @TWLOHA, filled with people trained and willing to help.*
00:31 Bhavachakra at Punakha Dzong, Bhutan, photographed by Bernard Gagnon, licensed under Creative Commons
00:49 The Six Realms of Birth, Edo Period Japan, British Museum
01:13 Ghosts from the Bangkok National Museum
01:26 Hungry Ghost Scroll, Kyoto National Museum
02:06 Unending Hunger
02:09 Hungry Ghost Scroll, Kyoto National Museum
02:50 Haunting Ghosts from the Thirty-Seven Nats
03:15 Dr. Gabor Maté, In The Realm of Hungry Ghosts: Close Encounters with Addiction
03:54 Hungry Ghost Scroll, Kyoto National Museum
04:39 Maudgalyayana [Maha Moggallana] Rescuing His Mother, Fo Guang Shan Buddha Museum
05:05 From Darkness
05:08 Ven. Maha Moggallana at Wat Olak Madu, Kedah, photographed by Ven. Anandajoti Bhikkhu, licensed under Creative Commons
05:38 Hungry Ghost Scroll, Kyoto National Museum
06:37 Yulanpen Sutra, Mahayana canon
07:12 Shakyamuni Buddha from the Dazu Rock Carvings, photographed by Michael Gunther, licensed under Creative Commons
07:42 Mulian Saves His Mother, 19th Century China
08:26 Into Light
08:30 Silk Roundel with Endless Knot Symbol, 19th Century China, Los Angeles County Museum of Art
09:00 Rahans Receiving Offerings, 19th Century Burma
09:18 Hungry Ghost Scroll, Kyoto National Museum
09:57 Offering at Hong Kong Ghost Festival, photographed by Rose Tim Wing Mxuiek, licensed under Creative Commons
10:10 Begging monk in Himeji, photographed by Nesnad, licensed under Creative Commons
10:20 Mukaebi of the Bon Festival, photographed by Batholith
10:55 Conclusion
10:59 Homeless man in New York, photographed by CGP Grey, licensed under Creative Commons
11:09 The Drinker by Albert Anker
11:26 Sinhalese manuscript, photographed by Wellcome Images, licensed under Creative Commons
11:51 Floating Lanterns, photographed by San Lie, licensed under Creative Commons
12:25 Hungry Ghost Scroll, Kyoto National Museum Ambient - The Ambient by Kevin MacLeod is licensed under a Creative Commons Attribution license.
ABOUT: Mythos and Logos are two ancient words that can be roughly translated as “Story and Meaning.”
Support the channel by subscribing, liking, and commenting to join the conversation.
Patreon: mythosandlogos. The purpose of this channel is to share the important stories at the foundation of human cultures throughout history. These include mythology, legends, folktales, religious stories, and parables from the dawn of history to the modern day. This channel provides interpretations and insight into these stories, to find and apply their meaning to contemporary life. All stories covered are treated academically. This channel makes no claims regarding the historical, scientific, or religious truth of these tales. Rather, its goal is to find the meanings understood by their authors and apply them to the modern world.
*All channel income from October 31-November 30, 2021, donated to To Write Love On Her Arms (TWLOHA) to help the Hungry Ghosts around us every day. Thanks for supporting an organization that helps those who are struggling.
Celebrate the vibrant and beloved Mexican holiday with Mattel Corporation's new Día de Muertos (Day of the Dead) Collection.
Barbie doll looks luminous wearing a long, black ruffled gown with intricate, colorful detailing and embroidered sugar skulls. Her orange headband highlights her updo and evokes the festival's iconic marigold flowers.
Calavera (skull) face paint and bright pink accessories complete her festive look. While sold separately, both Barbie [Beltran] and Ken [Castro] dolls wear complimentary patterns, making them a perfect set and the ultimate keepsake that inspires joy and elegance.
Barbie® Dia de Muertos doll
designer: Javier Maebe. Label: Black
Face Sculpt: Lina
Body Type: ModelMuse. Includes certificate of authenticity to avoid cheap knockoffs. Barbie Club 59 members get a deal. Buy Día de Muertos Barbie doll at MattelCreations.com while supplies last. During this time, the doll may also be available at participating Target and Walmart locations, as well as Amazon.com, Target.com, and Walmart.com. Dolls cannot stand alone. Doll stand included. Colors and decorations may vary. Purchase limits subject to change at the sole discretion of Mattel. SKU#: HRM72
"Grrr!" like a lioness roaring for American Buddhism
The Spiderman theme is such a catchy earworm to get stuck in your head that it's good to convert it into these season-appropriate lyrics:
How can you be so happy?
Gratitude, gratitude
Does whatever a spider could
Spins a web any size
Catches thanks just like flies
Look out, here comes some gratitude!
Is it strong? Listen, Bud:
It's got super-magnetic suds
Can it spring from a thread?
Take a look overhead
Hey there,
There goes that gratitude!
In the chill of night
At the scene of a crime
Like a streak of light
It arrives every time!
Gratitude, gratitude
Friendly neighborhood gratitude
As for fame, it's ignored
Action (karma) is
Its reward
To it
Life is a great big bang up
Wherever there's a hang up
You'll find some
GRATITUDE!
Fake Buddha quote gone good -- a wise teaching
Gratitude (Lion's Roar)
Gratitude is a crucial part of Buddhist spiritual practice, helping practitioners to live mindfully, compassionately, and peacefully, with a heart opening attitude of gratitude.
In Buddhist Pali terms, "gratitude" is kataññutā(or kataveditā), literally, “to have a sense of what was done [for us, for our benefit],” gratefulness.
It is more than just a feeling or a verbal expression of thanks. It is an important part of spiritual practice. Practicing gratitude can help us cultivate mindfulness, compassion, an awareness of the interconnectedness of all beings and things, and a peaceful, open-hearted attitude toward life and our fellows all around us.
Buddhism and gratitude are connected in a variety of ways, including:
Appreciation for life [particularly our chance at this human life, which was brought about by our past karma, which had to have been good to produce this result and which was helped by others because there are just as many or more bad influences in the universe]
What a teacher can do for students, I have done.
Buddhism emphasizes the extreme preciousness — both the rarity and grand opportunity — of being reborn as a human being. Why? It is because this rebirth offers the potential for quick spiritual growth and enlightenment here and now. Buddhist practitioners incorporate gratitude into daily life, expressing thanks for, among other things, food, shelter, clothing, and the opportunity to cultivate wisdom (insight) and compassion (boundless loving kindness that seeks to alleviate the suffering of others).
Appreciation for others
The contemporary American Theravada Buddhist teacher Ven. Thanissaro (Geoffrey DeGraff) notes that the Buddha pointed out that there are two kinds of people who are hard to find in the world, “The one who is first to do a kindness, and the one who is grateful and thankful for a kindness done.” This is the Buddha saying that because they are rare, we should be both kinds.
Buddhism places a strong emphasis on being fully present in this moment with awareness and non-judgment. Practicing mindfulness helps us attune to the beauty and richness of each moment, the ever-present NOW, fostering a sense of gratitude for presence and, by extension, for life itself.
Impermanence
Contemplating radical impermanence — one of Buddhism’s “Three Marks of Existence” — can lead to a sense of gratitude for the opportunities and joys that arise and even for life’s unwelcome challenges.
I'd never let go of my beautiful hair except for...
Generosity (non-clinging), a core Buddhist practice and the first of the Ten Perfections or paramis (and later Six Perfections or paramitas in Mahayana writings), involves giving without expectation of return. Engaging in giving cultivates a sense of gratitude for our ability to help and support others, and for what it means when someone does the same for us.
Metta-bhavana, or universal "loving-kindness meditation" (cultivating agape) is a practice of sending thoughts of gratitude and goodwill to oneself and others -- building up to a universal expression covering ALL beings, even the ugly, mean, foul, enemy, antagonistic, bad ones (who often turn out, in the long run, to be great and precious teachers whether we realize it or not). When we experience the profound emotion of LOVE of this kind (boundless, infinite, unbiased, and unlimited), we feel deep gratitude for all life and all that this life gives us. More: Gratitude in Buddhism | Buddhism A–Z
(Andy Spits) The Day of the Dead in Oaxaca City, Mexico. We had the chance to spend the night in a cemetery in Oaxaca (\wah-ha-kah\) during El Dia de Los Muertos with local people. This night was magical. Why? The conception of death for Indigenous Mexican people is very different from our Eurocentric conception, and we really like this much more traditional point of view.
He lives in Orange County.
Of course, love. Of course, honor. Of course, remember. The dead are grateful. The dead may need our help (so we can transfer merit to aid them out of a bad way they may have fallen into.
After all, what is "family"? It extends seven generations out, and among all those people it is said that it is impossible that not one of them has fallen into a bad way (niraya), an unfortunate destination. (Is it a coincidence that the Indigenous people, the Native Americans, also concerns themselves with seven generations?) So what we offer, if it is not needed by that particular person for whom we make the offering or ofrenda at the altar, other extended family members in need may partake of it and be given ("transferred") good karma, which is needed everywhere at all times.
nails it down in Theravada texts and commentaries explained below*
Mexican Buddhists
Somos Aztecas y Maya, y si no se van las almas (los muertos) al cenote (la tierra), donde van?
Nuestra Senora Guanyin of Guadalupe
The only other people who spend a night in the cemetery for any good reason are Buddhist monastics training to contemplate and be mindful of death (maranasati).
Why would anyone contemplate it? Just as traditional filial piety says to hold on to loved ones, to cling to them, to never forget, Buddhist wisdom says to let go, detach, set them free. In this way they can come back, are not stuck, and go on living.
The ruling sky-gods are hard to please.
They did not "die" in the sense of ending, stopping, or finishing. The Wheel of Life and Death keeps turning, does not stop turning, fits the other side of the coin to the process. How can there be an inside without an outside? How can we really ever "live" if all we do is fear that it will end and all will be lost? Sure, these trivial things and possessions will be pulled from us, but not all will be lost. Our character, the habits we built up, and our store of deeds (karma) is carried from here to the beyond.
Patti-dāna is literally "giving of the acquired," that is, "transferring merit." Though very seldom mentioned in the older texts (e.g., A.VII.50), it is a widespread custom in all Buddhist countries.
The merit of morality (sila), especially that which is acquired by giving alms to monastics and the needy, can be transferred to others. This is so that one's own good deeds may become to others, especially to departed relatives and friends reborn in the ghost realm, an inducement to a happy and morally wholesome state of mind. (That is the secret of how it works).
Naked hungry ghosts in rags, hounded by dogs
Transferring merit is advocated (without mentioning the term patti-dāna) in the Tirokudda Sutta (Khp. and Petavatthu) and its Commentary (Khp. Tr.).
It is one of the ten "bases of meritorious action" (puñña-kiriya-vatthu, where it is called pattānuppadāna, App.).
Let's party till we're dead then go to the cemetery
The Day of the Dead is said to be on Nov. 2, but it is preceded by a visit and/or an overnight stay in the cemetery on Nov. 1.
Halloween is celebrated on Oct. 31 because it is based on All Hallows' Eve (the Catholic Church version attempting to usurp the heathens), making All Hallows' Day Nov. 1, the exact date of the events of the commencing of the original Day of the Dead.
Nov. 2 is the wrapping up of the previous night's celebration. Therefore, this "day" is carried out over two days.
We're here to civilize you. - With that Book?
Sadly, now in the USA, we have gotten it further twisted: We have become The Dead. Why? We dress up, haunt others, trick or treat, and cram ourselves full of sugar-laden candy, leaving Nov. 1 and 2 to be days of sickness with stomachaches and sensitive teeth, making ourselves ripe for possession, our immunity compromised by the shock of glucose spikes, in need of purging, walking around like traumatized zombies.
It's odd how the ancients knew this was a special time for peering between realms. Irish Scottish Celtic Samhain (Sauin), European paganism, Wicca remembered that before they were all but exterminated by Judeo-Christianity's Old Testament God of Genocide.
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