Showing posts with label IMS. Show all posts
Showing posts with label IMS. Show all posts

Friday, July 26, 2024

Voices of Insight Meditation (anthology)


Begin again, begin again, and if necessary...
The Buddha made a general distinction between two types of cultivation or "meditation," one emphasizing calm and the other wisdom, shamatha and vipassana. This tradition of calm-and-insight is inseparable, one interdepending on the other, acting as the foundation for the other. The Theravada tradition used to encourage (foolishly in our opinion) dry insight, that is, this kind of meditation without the help of the other. Begin with calm and use it as a support for insight practices, which mainly derive from the two Satipatthana Suttas or the "Fourfold Setting Up of Mindfulness Discourses."
Sharon Salzberg
edited an anthology called Voices of Insight about vipassana meditation in 1/9/99 with Mirabai Bush. It has 4.7 out of 5 stars 21 ratings.

Voices of Insight
In this anthology, leading Western teachers of Buddhism share their personal experiences on the path of insight meditation called vipassana; their understanding of the basic teachings of the Buddha; the lessons they've learned in their training with their own teachers; and some good advice on following the Buddha-Dharma in everyday situations of work, family, and service. These contributors include:
  • Jack Kornfield
  • Sharon Salzberg
  • Larry Rosenberg
  • Sylvia Boorstein
  • Christopher Titmuss
  • Joseph Goldstein
  • Steve Armstrong
  • Narayan Liebenson Grady
  • Bhante G (Ven. Gunaratana)
  • Gavin Harrison
  • Kamala Masters
  • Michele McDonald-Smith
  • Rodney Smith
  • Steven Smith
  • Ajahn Sumedho
  • Carol Wilson
  • Christina Feldman
  • BOOKVoices of Insight
  • Amber Larson, Dhr. Seven (eds.), Wisdom Quarterly

Thursday, July 25, 2024

US Buddhist Sharon S. on The Moth (audio)

Who's the beautiful hippie on the left next to Dipa, Dipa's mom (Dipa Ma), and Jesus' brother?




We wondered about her weight until we met her
Sharon Salzberg is a pioneer in the field of Buddhist meditation, a world-renowned JuBu teacher and New York Times bestselling author.

She has played a crucial role [along with her colleagues and fellow travelers Jack Kornfield and Joseph Goldstein] in bringing meditation and mindfulness to the West and into mainstream culture since 1974, when she first began teaching.
Back in old Calcutta with Saint Dipa Ma
Salzberg is the co-founder of the first Western meditation center in the US: The Insight Meditation Society, in Barre, Massachusetts.

She has authored ten books, including the New York Times bestseller, Real Happiness, her initial work, Lovingkindness, and her 2017 release, Real Love: The Art of Mindful Connection.

She's a great teacher full of quotes.
Acclaimed for her down-to-earth teaching style, Salzberg offers a secular, modern approach to Buddhist Teachings (Dharma), making them instantly accessible.

She is a regular columnist for ON BEING, a contributor to the Huffington Post, and the host of her own podcast, THE METTA HOUR, with over 70 episodes. Learn more about all of these at sharonsalzberg.com.
What about her weight?


In the world, is there Real Happiness to be found?
If you're like us, you may wonder about an attained person being obese. (How dare us acknowledge that as if it matters!)

We wondered about Sharon Salzberg's weight, which was an issue for us if not for her or anyone else. We went to meet her in person in Hollywood at the new (now defunct) InsightLA East on Melrose years ago. All we wanted to do was get an answer to a vexing question about the behavior of stream enterers and noble ones: Shouldn't their morality (sila) and conduct (karma) be perfect, unblemished, now spotless no matter how mottled it was beforehand?

Dr. Gabor Mate and Sharon Salzberg at the Living An Authentic Life Summit.

The body today is a reflection of the past.
She laughed, we laughed, what a silly question. (We have asked others, being so privileged in this life to having met about 21 noble ones and maybe even seven arhats).

There is a widespread belief, particularly in Theravada Buddhist countries, that sotapannas ("stream enterers," those persons who have entered the first stage of Buddhist enlightenment, which come in various grades according to The Path to Freedom).
It is simply not true. We have seen this with our own eyes. The evidence that they are capable of being immoral (doing wrong things) is right in the Ratana Sutta ("Jewel Sutra," "Treasure Discourse"), one of the most widely chanted sutras and parittas in all of Theravada.

Sharon is our kalyana-mitta, noble friend.
But try to tell that to anyone, and all they will say is that that person must just not be one. The person CAN be one and slip up or choose to do wrong or do wrong by habit or do wrong unawares, but they cannot conceal the wrongdoing. (Even this is shaky because they can change the subject, not respond, play dumb, choose not to talk about it, so long as they've mumbled a confession or voiced one to someone else, when the text reads as if they are perfectly transparent, full of admission, and apologetic. This has not been our experience).

Who writes about faith but those who need it most?
Even, and this is shocking, an arhat (arahant, a fully enlightened person) is capable of breaking monastic rules. (This is important because, according to the tradition, one would pass away after attaining final liberation unless one could become a monastic and live in a sangha of moral people, a view widely accepted except for Dr. Daniel Ingram, a self-proclaimed arhat who is not a monk but is the author of the great work, Hardcore Dharma).

Surely, if such beings were perfect, the ones they are liable to break would not be specified in the Vinaya texts. What is true is that different types of enlightened beings, aryans, are not capable of breaking certain rules of the moral code, but to think that one is morally perfect at stream entry is a MYTH. It does not accord to reality.

Another belief is that an enlightened person cannot be mentally imbalanced, and this is likely true. But it's only true of arhats. If a person with a learning disability or worse were to awaken, that would all clear up. The evidence for this is the story of a simpleton monk, within whom the Buddha saw potential. So he gave him the simplest meditation of all -- to simply rub a clean white cloth with his clean hand.

In doing so, it is said, the cloth became discolored, and the monk realized impermanence (anicca) as his hand was wearing away, sweating, or became soiled, and its cells were rubbing off, staining the white cloth. As soon as he fully awakened, his previous mental incapacity was instantly cured. (To read the story, one gets the sense that retardation or other disability are like a spell, like when a person suffering from laryngitis and does not have a voice is asked something and answers perfectly. Someone notices and asks, "So you can talk now?" And the laryngitis is instantly back. This may be true with all kinds of illnesses, like they are illusions we bought into or powered by karma).

What's the point?

Are we "fat shaming"? What's our point? Maybe there's a glandular issue.

We may be immature and jerks, but we notice weight and other characteristics -- unlike our readers, who are all openminded, tolerant, accepting, celebratory, and pro-everything.

Others, nonreaders, might wonder how a person so advanced in meditation, having attained the noble path, could suffer an illness that we all regard as having to do with self-control and morality. Morality?  Yes. Kamesu-micchacara (usually translated as "sexual misconduct") actually means "SENSUAL misconduct," which includes gluttony, excess consumption, hedonism of the tongue's taste buds.

Take the annual Meditation Challenge
We know, thanks to Dr. Gabor Mate, that childhood trauma -- which Salzberg suffered, which we suffered, which what American hasn't suffered, and we're said to be the lucky ones living on top of the world (when we know we have it pretty bad emotionally and psychologically inside the Empire) -- is at the root of addictions (see In the Realm of Hungry Ghosts) and illnesses (When the Body Says No).

So wouldn't a person at realization suddenly be healthy in mind and body? No, not necessarily. It might be so for arhats, but we wouldn't think so.

"We can always begin again" - Sharon Salzberg
Now, there's no problem with it if one knows that   At least we used to. We judge people who are heavy. We are heavy.

A beautiful story Sharon told us as we sat with her trying to whisper our questions but then attracted a group of people afraid to ask their own tough questions was about how she came to write Lovingkindness. We might have pointed out how "real" and "honest" she was when she spoke, not at all the "Metta Booster" we thought she would be. She smiled broadly because she had heard this before and said something like, "Do you think people who write books about metta do it because they have so much metta?"

We all laughed again. We did think that before we thought about it. What could be further from the truth? We write books about what we need to learn most. That's what we teach. This website should be called "Dummy Quarterly," because, you see, we're dumb.

The way of wisdom is approaching the wise.
We're trying to be transcendentally wise and liberated. We are not saying we're there only that we're going. Going where? Wisdomville, beyond the Beyond. But we won't be getting there without asking a lot of dumb questions first. The only "dumb" question is the one that doesn't get asked (or the one so weighed down with assumptions that it boggles the mind).

If we've done wrong or offended readers in talking about this, we can always begin again. It's back to the mat and noble silence. We're the fortunate ones because we met and fell in love with Sharon Salzberg, who may not have been born a loving and faith-filled person but sure is one now. πŸ˜πŸ˜‡πŸ˜‚

Kornfield: Who are the 12 Living Masters?

Sharon, Joe, Jack, Sylvia(?) The Best of Sharon Salzberg: Life, Teachings, Quotes (Awaken)
Living Dharma: Teachings and Meditation Instructions from Twelve Theravada Masters
      Once upon a young American from the Bay Area in California decided to go on a spiritual quest.

      (Yes, that's true of writers at Wisdom Quarterly, but this time we're talking about Jack Kornfield, who preceded us).

      Kornfield decided to seek the wisdom of the East along with his hippie friends from the East Coast.

      Jack Kornfield: Life is funny because karma is.
      While working in the Peace Corps and learning languages in Asia, he trained to be a Buddhist monk in Thailand, Burma, and India (just like we did, although we added Sri Lanka, where many of the sutra texts are stored along with their chief translator, Bhikkhu Bodhi, our teacher and inspiration.

      Buddhism for Beginners (Jack Kornfield)
      Wishing to visit Thailand, a friend who became Tan Jess, and I heard about Kornfield's guide to young seekers, which talks about a dozen living masters one might possibly study under in the original wandering ascetic forest tradition). Kornfield was good enough to write about his experiences under ten teachers, ten living Buddhist masters, for a Western audience back home. Not everyone is called to let it all go and go East. (But we were). Thankfully, Kornfield was.

      The Wise Heart (Jack Kornfield)
      Miraculously, he found what he was looking for, and not only he but at least four others. All seem to have attained the path of stream entry (the first stage of enlightenment) there under Dipa Ma and others.

      There is Sharon Salzberg, Joseph Goldstein (IMS, IMS Forest Refuge), Sylvia Boorstein, and we could swear there was someone else who is not Trudy Goodman (founder of InsightLA.org) because she came into Kornfield's life much later and is now his wife, but maybe it was his previous wife, Liana.

      Kornfield awakened (probably in Dipa Ma's living room in India), was sent back to the US, and is now the co-founder of the Bay Area's Spirit Rock Meditation Center near San Francisco and one of the co-founders of Insight Meditation Society in Barre, Massachusetts.

      What does Kornfield teach?
      Where does he teach? Spirit Rock and InsightLA
      Kornfield has worked to make Buddhism accessible for Westerners [10], combining loving-kindness and self-compassion with the practice of mindfulness. He incorporates the wisdom of Eastern and Western psychology. In his book After the Ecstasy, the Laundry, he writes about the honest development of the wise heart within the cycles of day-to-day life.

      Original 1977 cover of the book
      For instance, "amid all the Western masters and teachers I know, some idealistic perfection is not apparent.

      "Times of great wisdom, deep compassion, and a real knowing of freedom alternate with periods of fear, confusion, neurosis, and struggle. "Most teachers will readily admit this" (pg. xix).

      Kornfield's early lectures were featured by Joe Frank on his radio series "The Other Side." More
      • Jack Kornfield, Living Buddhist Masters (Internet Archive, archive.org); Dhr. Seven, Amber Larson, Ajahn Mahindo (eds.), Wisdom Quarterly

      Monday, October 9, 2023

      Sharon Salzberg IMS book launch (10/10)

      SharonSalzberg.com (Insight Meditation Society • BOOK CLUB • Virtual Book Launch); Amber Larson and Dhr. Seven (eds.), Wisdom Quarterly
      Who better to lead us than someone who found her way all the way to success?
      Salzberg fan Mrs. Jack Kornfield (aka Trudy Goodman) is the founder of InsightLA.org

      Finding Your Way: Meditations, Thoughts, and Wisdom for Living an Authentic Life is a gorgeous little gift book that pairs full-color illustrations with short essays centered around Sharon Salzberg’s most popular sayings.

      This book will inspire and remind readers how much we are truly capable of. For someone who has never meditated, it is a perfect introduction to the teaching of American Theravada Buddhist and successful insight meditator Sharon Salzberg, whose voice has inspired a generation of seekers.

      It's possible to meditate because...

      Thursday, January 19, 2023

      Real Happiness Challenge (Sharon Salzberg)

      Sharon Salzberg (Real Happiness Challenge 2023); Ananda, Dhr. Seven (eds.), Wisdom Quarterly

      If I was able to succeed, so can YOU!
      Welcome to the New Year. It's time again for our annual month of meditation with the Real Happiness Meditation Challenge! Registration is now officially open, and famed American meditator [and awakened person] Sharon Salzberg hopes readers will join in (again or for the first time) for the month of February.
      This is the thirteenth year of offering this challenge, and for many of us it's become an annual tradition to participate. This is a chance to begin (or reboot) our home meditation practice, with as little as five minutes a day of practice.

      The secret to meditation is persistence in practice.
      This month-long program runs from February 1st to 28th, 2023, and consists of 28 lessons, organized into four week-long themes:
      1. Concentration
      2. Mindfulness of the Body
      3. Mindfulness of Thoughts/Emotions
      4. Lovingkindness.
      Lessons are sent via email to complete at one's own convenience each day. The program 
      covers a full spectrum of meditation techniques to empower practitioners with a robust toolkit for a happier life.
      Each lesson includes the following components:
      • • Teaching of the day (text)
      • • Guided meditation of the day (pre-recorded audio)
      • • Meditation tip of the day (text)
      • • Inspirational artwork (image)
      • • Question of the day (text)
      • • Meditation Transcript (text)
      The Challenge is offered on a sliding scale basis, with a $10 suggested contribution, to keep this offering as accessible as possible.

      Full scholarships are available for those who cannot contribute financially, and Sharon Salzberg gratefully accepts larger contributions for anyone with the means to support the Challenge in a bigger way.
      Sharon Salzberg hopes readers will join us, and please invite friends as well! As a community, we can all explore the many gifts these practices have to offer to help us navigate these complicated times with greater ease and peace.


      Friday, February 7, 2020

      How Pa Auk Sayadaw became enlightened

      Setti Wessels; Pa-Auk Center via Tusita Int'l; Dhr. Seven (ed.), Kalyani, Wisdom Quarterly


      I verified the Path in the Pali canon works.
      The most significant Theravada Buddhist teacher in the world today, certainly in Burma, is the most Venerable Bhaddanta AciαΉ‡αΉ‡a.

      He is commonly referred to as “Venerable Pa-Auk Tawya Sayadaw” or less formally as simply “Pa-Auk Sayadaw.” He is the abbot and principal teacher at Pa-Auk Forest Monastery. Sayadaw is a Burmese title that means “respected teacher.”

      In 1934, Sayadaw was born in Leigh-Chaung Village, Hinthada Township, in the delta region about 100 miles north-west of the capital of Burma, Rangoon (now Yangon, Myanmar).

      In 1944, at age 10, he ordained as a novice monk (samanera) to train at his village monastery. During the next decade, he pursued the life of a typical scholar-novice, studying the texts of the Pali canon (including the Monastic Disciplinary Code, the Buddha's discourses, and the ultimate teachings or vinaya, suttas, and Abhidhamma) under various teachers. He passed the three Pali language exams while still a novice.

      Sayadaw-gyi is the greatest monk of our time! (wiki)
      In 1954, at age 20, Sayadaw received higher ordination as a monk (bhikkhu). He continued his study of the Pali canon under the guidance of learned elder monks.

      In 1956, he passed the prestigious Dhamma-acariya exam, the equivalent of earning a B.A. in Buddhist studies, which confers the title of “Dharma Teacher.”

      For the next eight years, Sayadaw continued his personal investigation and verification of the Dharma, travelling throughout Burma to learn from various well known teachers.

      In 1964, during his tenth “rains retreat” (vassa) as a fully ordained Buddhist monk, he turned his attention to intensifying his meditation practice and began the practice of “forest dwelling.” He continued his study of the Pali texts but in addition sought out practical instructions from the most revered meditation masters of those times.

      When one knows-and-sees dependent origination with a cleansed mind, one awakens.

      Burma is the large landmass on the right, renamed Myanmar by the military dictatorship.
      .
      High in the Himalayas on retreat with Sayadaw, India
      For the next 16 years, he made forest dwelling his primary practice. He spent these years in Mon state in the southern part of Burma -- three years in Mudon Township (south of Mawlamyine) and 13 years in Ye Township (about 100 miles down the coast). During this time, he lived a very simple life, devoting his time to intensive meditation and the study of the Pali canon.

      In 1981 Sayadaw received a message from the abbot of Pa-Auk Forest Monastery, Ven. AggapaΓ±Γ±a. The abbot was dying and asked Ven. Acinna to look after the monastery. Five days later, Ven. AggapaΓ±Γ±a passed away. As the new abbot of the monastery, Ven. Acinna became known as “Pa-Auk Tawya Sayadaw.”

      Although he oversaw the running of the monastery, Sayadaw would spend most of his time in seclusion, meditating in a bamboo hut in the upper forested area, which covered a deserted range of hills running along the base of the Taung Nyo mountain range. This area later came to be known as the Upper Monastery.

      Panoramic view of the Kullu Valley, India
      Since 1983, both monastics and laypeople have been coming to study meditation with Sayadaw.

      In the 1990s, foreign meditators began to arrive at the monastery. As Sayadaw’s reputation steadily grew, the Upper Monastery gradually expanded from a simple bamboo hut encampment and a handful of disciples to more than 250 meditation huts (kutis) in the thinning forest.



      The area included a large two-story meditation hall for men, a library (with office, computer room, and men’s dormitory on the lower levels), a clinic, a hospital, an almsgiving hall, a two-story refectory, a reception hall, and Sayadaw's dwelling.

      The Lower Monastery includes facilities of more than 180 meditator's huts, a large kitchen, a three-story meditation hall for women (with sleeping quarters on the ground floor), and a five-story dormitory.

      In March of 2007, there were more than 130 foreign monks, nuns, and lay practitioners residing at Pa-Auk Forest Monastery. During the annual three-month rains retreat, the total monastic population averages between 600-700.

      Together with laypeople, the monastery population sometimes tops 1,500 during festival times.

      In 1997 Sayadaw published his magnum opus, an enormous five-volume tome entitled The Practice that Leads to Nibbana (Nirvana), explaining the entire course of teaching in detail and supported by copious quotations from the Pali texts. It is available only in Burmese and Sinhalese.

      On January 4th, 1999, in public recognition of Sayadaw’s achievements, the government bestowed upon him the title Agga Maha Kammatthanacariya, which means “Greatly Respected Teacher of Meditation.”

      Sayadaw attained in a time of great tumult.
      Sayadaw now speaks fluent English and has lectured and led retreats outside of Burma since 1997. In December of 2006, he travelled to Sri Lanka to undertake a long-term personal retreat, staying in seclusion and suspending his teaching schedule throughout 2007.

      His teaching schedule for 2008 included a four-month retreat in the U.S., which ran from July to October, at the Forest Refuge in Barre, Massachusetts (Insight Meditation Society).
      .

      Sayadaw personally conducted a six-month intensive retreat at Pa-Auk Forest Monastery, Burma from January to June of 2010. After the retreat, Sayadaw joined the monks from Tusita Hermitage in Kullu, Himachal Pradesh, India for the Rains Retreat. At that time Sayadaw entered his own personal retreat for that three-month period. Source
      .


      Sayadaw’s teachings have been published in English, and several are highly regarded internationally. For he is both a highly esteemed Dhammā-acariya ("Dharma Teacher") and a personally accomplished KammaαΉ­αΉ­hānā-acariya ("Meditation Teacher"). He has lectured and led retreats in the USA, Taiwan, China, Hong Kong, South Korea, Japan, Malaysia, Singapore, Indonesia, Thailand, Vietnam, Sri Lanka, Germany, and the UK.

      In 2009, Sayadaw was bestowed the title of Shwekyin Nikāya RattaΓ±Γ±Ε«mahānāyaka [a great elder in the second largest monastic order in Burma] at the 17th Shwekyin Nikaya SaαΉ…gha Conferencce in Burma. Original source
      He did. So can you. (PATM)
      At that time when one arrived at the forest nunnery and monastery, the Pa Auk Tawya Meditation Center, one started down a long muddy road. It had become a town, attracting Burmese devotees, ardent spiritual seekers from the West and Far East. It was vegetarian, egalitarian, with many nuns from different countries. It was open to everyone with an open hand. The gem was the great teacher, who could instruct someone from being unable to meditate to the final attainment of nirvana, spiritual awakening, complete enlightenment. We would not believe it had we not visited and seen it with our own eyes. Not only do people attain here, it happens in the West because Sayadaw and his accomplished teachers teach retreats beyond Burma.