Showing posts with label source. Show all posts
Showing posts with label source. Show all posts

Wednesday, October 14, 2026

Fort Dicks: Dudus beats do do out of Diddy


Sick, sad reality: greying gay old man beaten by Boss

The popular fantasy: I run this joint, Boys!
(Carib New Topic) Notorious prison kingpin Christopher Michael Coke, aka “Dudus,” beat the doodoo (dookie) out of Diddy in prison, leaving Combs with a serious head injury, after The Did Man attracted undue attention to all inmates in his section by flaunting his luxurious and lavish lifestyle. NBC News reported Diddy's use alcohol (Henessy), gay oil massages as he grows gray hair... [Is he organizing "Freak Offs" behind bars with special prisoners who look like some of his famous victims/boyfriends on the outside, such as Usher, Justin Bieber, and Will Smith?] Diddy is on Instagram using a contraband tablet, in possession of a cell phone, paying fellows to do his laundry, make him meals, and clean his cell. Is real baby oil allowed behind bars? Or is some kind of lubricant, perhaps something smuggled out of the mess hall in a prison purse to protect other purses, available to inmates abused by other inmates and guards?


Coke versus Combs: What Diddy done did now, Dudus?


Diddy's injury from prison fight with drug lord Dudus - Sean ‘Diddy’ Combs hospitalized

(TMZ) FORT DIX, New Jersey - Geriatric Penis Diddy (Puff Daddy, Sean Combs) rushed to hospital after beat down by Jamaican drug lord and prison kingpin Chris “Dudus” Coke.

Wednesday, August 5, 2026

Introducing the real GOD of the Universe


I am thy Emperor in the Sky, the Demiurge, thy Jealous and vengeful Lord of all Worlds!

.
Behold! The Way, the Truth, and the Light!
(MorgueOfficial) I discovered the REAL God | Why the Monad [the One, as taught in the varied traditions we collectively call Gnosticism] was too dangerous to teach.

The Lost Sutras of Jesus
So that even the Goddess of Wisdom (Sophia) as exemplified by Apostle Mary Magdalene (the closest and brightest apostle, the real intended successor of Jesus, not dogmatic Peter/Petra, an emissary of Sophia, Barbelo, the true GOD or godhead) had to denigrated and erased.

It's why Jesus the Anointed One (the Christed) had to be repurposed by imperial powers, misquoted, and made to work for the state (Emperor Constantine's Roman Empire and subsequent Christendom), and inverted until what the church says he said is nearly the opposite of what he was teaching.

I oppose the status quo, the temple priests, the official "Church," and the moneylenders!
Atheists must be crucified like my son!
Why become a follower following in the footsteps of the guru to know what the guru knows when you can just pay lip service to the guru, praise, worship, sing about, and never actually follow anything he taught, pat yourself on the back for being a good "follower" (a pious Christian hypocrite), and call it a day?

Heaven awaits for all kiss-ups who never bothered to read, investigate, study, or experience what the Teacher taught. They just let child molesting intermediaries interpret it for them so they could be sure to get a good seat to the afterlife. God would be so proud!


So all true believers get into heaven?
It's interesting that many modern Christians, contradicting their own official sacred texts (council-approved books of The Book), believe in and speak of a God that sounds an awful lot like the Monad Jesus was really talking about.

The ancient Vedas, Brahmin priests (Brahmanism), and modern Hindus also speak of such a GOD (Brahman, not Brahma) that is not a being in the sky, not an old, bearded man on a cloud throne but rather "the absolute or ultimate reality behind all of the illusion" (the maya or simulation or the ever-revolving samsara). That GOD is called Brahman even in a polytheistic, henotheistic, sometimes pantheistic tradition with so much variety and complexity (because it's an amalgam of all the beliefs and practices found in India by the occupying British who could not understand it until they lumped the diversity into one big pile and called it a "thing," a "religion," of which ancient Indians had no concept, because like most people of the world, spirituality and daily life were not treated as separate).
  • What is the Greek logos, word, seed sound?
    BRAHMAN
    : In the Old Vedic and subsequent Hindu religions, Brahman (Sanskrit ब्रह्मन्) has a "variety of meanings," but in the Upanishads and later Indian philosophies it connotes "That" from which all existence proceeds, and to which everything returns [1, a], [the Source,] the origin and cause of all that exists [2, 3, 4]. In contemporary Hindu metaphysics, Brahman is the highest universal principle, the Ultimate Reality of the universe behind all the hide-and-seek "divine play" (lila), complexity, and confusion of maya (illusion). [The nondual of Advaita Vedanta.] More
That's what I've been trying to say: we're all divine
This Monad (ONE) is Brahman (GOD), and it probably the TAO, the Great Spirit of Native American lore, and it is likely the "Father" Jesus (Gnostic Jesus, Y'shua, Yeshua, Joshua, Isa, Saint Issa) was really talking about in an anionic (timeless/eternal now) Kingdom, not a heavenly rebirth but a timeless ("eternal") reality right now, for those [mystery cult] initiates ready and able to undergo purification and ego-death (loss of self to gain the kingdom of heaven) and be raised up in a rapture (bliss, unburdening, realization, union) of understanding (comprehension) and gnosis (actual experience) before passing away from this world.

Science vs. Religion: embrace mystery

The phenomenal world as illusion (maya)

The impersonal ultimate reality behind all?
The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God [or GOD] becomes the world which, in the end, becomes again God.

This creative activity of the Divine is called lila, the play [or drama] of God, and the world is seen as the stage [platform] of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour.

Jesus Lived in India
Brahman is the great magician who transforms
 [it]self into the world and then performs this feat with [its] "magic creative power," which is the original meaning of maya in the Rig Veda.

The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play [the actors or audience lost in the play].

As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya....

The Tao of Physics (Fritjof Capra)
In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play.

The dynamic force of the play is karma [act, action, deed, doing, intention], an important concept of Indian thought. Karma means "action." It is the active principle of the play [the acting], the total universe in action, where everything is dynamically connected with everything else.

In the words of the [Bhagavad] Gita, Karma is the force of creation, wherefrom all things have their life.
  • Morgue Official; Frijof Capra; Dhr. Seven, Pat Macpherson, Ananda (Dharma Buddhist Meditation), Jen B. (eds.), Wisdom Quarterly Wiki edit

Monday, November 24, 2025

DMT laser experiment: Life's a simulation!


(Erik K Swanson | Documentaries) Inside the DMT laser experiment: A search for the Simulation's source code.

If a laser let's us see the source code of the simulation on DMT, can it make me beautiful?


Wednesday, October 15, 2025

In search of ego death: psychedelics



Let me tell you what I saw and what I want now:
We have discovered the female Alex Grey, the cosmic entheogenic artist who is a self-proclaimed Vajrayana Buddhist. Her name is Juli Garces. (Juliana Garces Art) The most powerful psychedelic of all is... It is so powerful that after I came back to ordinary consciousness, I started emailing monasteries (viharas) to ordain as a Buddhist nun (bhikkhuni) to be able to become an adept meditator to reach this state free of ego (anatta), full of wisdom and compassion.

Bliss, the absorptions, and the base of boundless consciousness
Ven. Nyanatiloka, Dictionary of Buddhist Terms, edited by Dhr. Seven, Wisdom Quarterly
Do Buddhist nuns meditate?
What is "Buddhist meditation" really? In fact, it is jhāna (meditation), which is referred to as "absorption" to distinguish it from later stages of developing insight (vipassana, satipatthana, anusati).

Meditative absorption refers eight states of super-consciousness or samadhi. First come the four (fine-) material absorptions. These correspond to exalted planes of the Fine-Material Sphere (Rūpa-Loka jhānas or rūpāvacara-jhānas).
  • The only part of the "world" or universe most of us are aware of are our levels or planes of existence within the Sensual Sphere, where humans, lower-ET devas, subhumans (titans, ogres, garudas/kinnaras, nagas, gnomes, ghouls), animals, hungry ghosts, and hellions reside. Above the Sensual Sphere heavens, ET worlds, there are the Fine-Material Sphere worlds or planes of existence. And above these are the Immaterial Sphere worlds.
I get so absorbed in what I'm doing, I just flow.
These absorptions are achieved through the attainment of full (ecstatic-) concentration (appanā, see samādhi), during which there is a temporary but complete suspension of fivefold sense-activity and of the Five Hindrances (nīvarana).

The absorbed state of consciousness, however, is one of full alertness and lucidity.

If I were a nun, I'd meditate the jhanas.
This high degree of stillness, focus, single-pointedness (ekagata), laser-like concentration is generally developed or cultivated (bhāvanā) by the practice of one of the 40 subjects of tranquility meditation (samatha-kammatthāna).

The next four absorptions -- finer, more exalted, more refined, subtle, and sublime) are the four immaterial (arupa) absorptions. These (arūpāyatana) absorptions correspond to planes of the Immaterial Sphere (arūpa-jhāna or arūpāvacara-jhāna).

The text often met with in the sutras runs as follows:

Fine-material absorptions (rupa jhanas)
There was bliss, rapture, focus, lucidity...
(1) "Detached from sensual objects, O meditators, detached from unwholesome states of consciousness, connected with applied (vitakka) and sustained (vicāra) attention, born of detachment (vivekaja), and filled with rapture (pīti, joy, bliss) and happiness (sukha, satisfaction, contentment), one enters the first absorption.

(2) "With the subsiding of applied and sustained attention, and by gaining inner tranquility and unity (coherence, oneness, lucidity, cogency) of mind, one enters into a state free of applied and sustained attention, the second absorption, which is born of stillness (samādhi) and filled with rapture (pīti) and happiness (sukha).

(3) "With the fading of rapture, one dwells in equanimity, mindful, clearly conscious, and one experiences that feeling of which the noble ones say, 'Happy lives the person of equanimity and mindfully attentive mind'; thus, one enters the third absorption.

(4) "Transcending pleasure and pain, and through the disappearance of previous happiness and grief, one enters into a state beyond pleasure and pain, the fourth absorption, which is purified by equanimity (upekkhā) and mindfulness.

Immaterial absorptions (arupa jhanas)
Before and beyond form, there is consciousness.
(5) "Through the overcoming of perceptions of matter, however, and through the vanishing of sense-reactions and non-attention to perceptions of variety (papanca), with the notion, "Boundless is space," one reaches the sphere of boundless space (ākāsānañcāyatana) and abides therein.
  • ["By 'perceptions of matter' (rūpa-saññā) are meant the absorptions of the fine-material sphere, as well as those objects themselves" (Vis.M. X.1). "By 'perceptions of sense-reactions' (patigha-saññā) are meant those perceptions that have arisen due to the impact of sense-organs (eye, etc.) and the sense-objects (visible objects, etc.). They are a name for the perception of visible objects, as it is said (Jhāna-Vibhanga): 'What are here the perceptions of sense-reactions? They are the perceptions of visible objects, sounds, etc.' Surely, they do no longer exist even for one who has entered the first absorption, etc., for at such a time the five-sense consciousness is no longer functioning. Nevertheless, this is to be understood as having been said in praise of this immaterial absorption, in order to incite the striving for it" (Vis.M. X.16). "Perceptions of variety (ñānatta-saññā) are the perceptions that arise in various fields, or the various perceptions" (ibid). Hereby, according to Vis.M. X.20, are meant the multiform perceptions outside the absorptions.]
(6) "Through the total overcoming of the sphere of boundless space, and with the notion, 'Boundless is consciousness,' one reaches the sphere of boundless consciousness (viññānañcāyatana) and abides therein. CONTINUED BELOW

ARTIST BIO

Shop - Juliana Garces Art
Juliana Garces, spiritual seeker and visionary artist, does artwork that reflects her deep commitment to raising the collective consciousness.

Her art journey is a continuous exploration of how visual forms can transcend language and open pathways to the infinite (boundless).

Grounded in her daily spiritual practices—meditation, yoga, mindfulness, and deep study of mysticism—her work reflects visions and experiences from realms that words cannot fully describe.


Juliana sees herself as simply a channel for cosmic creativity, doing her best to step aside and let the cosmic visions flow through her.

She doesn’t view the work as her own, but rather as something greater that she’s fortunate to be part of.

By tapping into the infinite space within all of us, she hopes to create pieces that serve as gentle reminders for others to reconnect with their own eternal nature. More
  • (7) "Through the total overcoming of the sphere of boundless consciousness, with the notion, 'No-thing is there,' one reaches the sphere of nothingness (ākiñcaññāyatana) and abides therein.
  • (8) "Through the total overcoming of the sphere of no-thingness, one reaches the sphere of neither-perception-nor-non-perception (nevasaññā-n'asaññāyatana) and abides therein."
"Thus the first absorption is free of five things (the Five Hindrances), and five things are present (the Five Factors of Absorption or jhāna-anga).

Whenever the meditator enters the first absorption, the Five Hindrances vanish:
  1. sensual craving
  2. ill-will
  3. sloth-torpor
  4. restlessness-scruples
  5. skeptical doubt.
And these [in their place] are present [the Five Factors of Absorption]:
  1. applied attention (vitakka)
  2. sustained attention (vicāra)
  3. rapture (pīti)
  4. happiness (sukha)
  5. stillness/concentration (samādhi).
In the second absorption, there are present: rapture, happiness, and concentration. In the third: happiness and stillness/concentration. In the fourth: equanimity (upekkhā) and concentration" (The Path of Purification, Vis.M. IV).

Having felt bliss, point me to nirvana!
The four immaterial absorptions (jhanas 5-8) are said to still belong, technically speaking, to the fourth absorption because they possess the same two constituents.

The fourth fine-material absorption is also the base or starting point (pādaka-jhāna) for the attainment of the higher paranormal spiritual powers (abhiññās). More

Friday, October 3, 2025

Connecting with Universal Consciousness


Can we become angels (devas) by meditating?
Feeling a pull towards deeper understanding and greater connection with the Universe? This could be signs of an impending spiritual awakening, a profound shift that changes our understanding of self and reality.

This post may help in understanding everything we need to know about this transformative experience – from recognizing the early signs to navigating challenges and enjoying its benefits.

Ready for an [Eastern, more Hindu than Buddhist] enlightening journey? Let’s dive in, beginning with this guided meditation.

Key points
  • A spiritual awakening is a transformative experience where we become aware of our "true selves" and connect to a higher power.
  • Signs of spiritual awakenings can include feeling disconnected, reevaluating beliefs, having vivid or lucid dreams, experiencing shifting relationships, and increased intuition.
  • Each person’s spiritual awakening journey is unique and personal, guided by one's own beliefs, experiences, and inner wisdom.
  • During a spiritual awakening, individuals may also experience a strong connection to nature and have physical symptoms. More
  • Tibetan Meditation Music; EnhancedApp.io, Spiritual Awakening: Everything to Know; Gaia.com on YouTube; Ananda (Dharma Buddhist Meditation), Jen B. (eds.), Wisdom Quarterly

Monday, September 22, 2025

Train like a Jedi: U.S. nun Pema Chodron



Pema Chodron is a wise woman (Medium)
American Tibetan Vajrayana Buddhist nun Pema Chödrön, author of When Things Fall Apart: Heart Advice for Difficult Times, is like female Yoda, a character fashioned after a Tibetan Buddhist lama or master (with an ejaculatory speaking pattern and syntax of the 14th Dalai Lama).

Here the great monastic writer has advice on rousing ourselves when energy dwindles. We can train like Jedis under a master and view it as Obi-Wan Kenobi would.

One of Ven. Chödrön's most famous books, When Things Fall Apart, discusses uncertainty and how to find the good in discomfort and difficulty.


It's counterintuitive, but try it.
How can we live our lives when everything seems to fall apart
—when we are continually overcome by fear, anxiety, and pain?

The answer, American Pema Chödrön suggests, might be just the opposite of what we would expect.

Here, in her most beloved and acclaimed work, she shows that moving toward painful situations and becoming intimate with them can open up our hearts in ways we never before imagined.


What will we do then?
Drawing from traditional Buddhist wisdom, she offers life-changing tools for transforming suffering and negative patterns into habitual ease and boundless joy.

Pema Chödrön's perennially best-selling classic on overcoming life's difficulties cuts to the heart of spirituality and personal growth.

Now in a newly designed 20th-anniversary edition, to which she's added a new afterword, it makes for a perfect gift and addition to one's spiritual library.  More