Showing posts with label austerities. Show all posts
Showing posts with label austerities. Show all posts

Tuesday, September 1, 2026

The worst ways to get "enlightened"

I did my yoga, and I'm starting to see not-self and that I am One. What's for lunch?

Rites and rituals for samadhi in India

(dakota of earth) India's worst way to reach "enlightenment," usually defined in Hinduism as mere samadhi, which is a stage to understanding not the final goal itself in Buddhism.

I think I'm starting to lose my grip on reality.
When one becomes a "saint" (a NOBLE ONE) in Buddhism, having entered at least the first stage of enlightenment (of seven stages usually condensed and described as four main stages), one is immediately rid of four things.

Of these is the wrong view that clinging to rites and rituals could ever lead to enlightenment (bodhi, awakening to the ultimate truth).
  • Dhutanga of living under a tree
    Attachment to rites and rituals (sīlabbata-parāmāso) is one of the subtle fetters binding beings (who are constantly becoming and never actually being) to samsara, the Wheel of Life and Death. Śīla refers to "virtue" or "moral conduct" + vata (bata) to "religious duty, observance, rite, practice, custom" [25] + parāmāsa to "being attached to" or "a contagion" (clinging, upādāna) and has the connotation of "mishandling" the Dhamma [26], Buddha's Teachings. Together sīlabbata-parāmāso translates as "the contagion of [adhering to] mere rule and ritual, the infatuation of good works, the delusion that they suffice" [27] or, more simply, "fall[ing] back on attachment [clinging] to precepts and rules" [28]. Whereas the fetter of "doubt" (vicikiccha) can be seen as pertaining to the dharmas of competing wandering ascetics (samanas) during the time of the Buddha, the fetter regarding clinging to rites and rituals likely refers to some practices of contemporary Brahmanical authorities [29]. More
  • I punished the body (Erika Tanith)
    The former prince Siddhartha Gautama (the future historical Buddha), as a wandering ascetic on a quest for enlightenment, practiced these futile things -- particularly extreme fasting -- for years until he finally stopped blaming the body for the mind's defilements and accepted the blissful meditative absorptions (jhanas) as the real path of purification and path of freedom to seeing things as they really are and thereby finally being able to let go of lust, clinging, attachment, and all that binds us to interminable rebirth and suffering in samsara.
  • The 13 Sane Ascetic Practices (dhutangas)
Then I realized I was that One God incarnate
Until then, a person might do any useless thing -- particularly engaging in the extremes of severe austerities and bodily mortifications (tapas, penances, extreme austerities, attempts at purification) to purify oneself or hedonism, debauchery, and excess with the excuse that "anything can be used in the service of liberation, including the very poisons -- alcohol, drugs ("Crazy Wisdom"), sanctified or twisted sexuality (tantric sex), meat eating and cannibalism (as in Aghori holyman practices), fasting and self-starvation (inedia), self-mummification (sokushinbutsu)...

Sunday, July 19, 2026

Jordan Peterson: The Story of the Buddha

(Bite-sized Philosophy) Jordan Peterson: The Story of Buddha

Seriously sick Professor Jordan Peterson seems to be hallucinating or conflating as he pontificates on the allegory of the "Story of the Buddha" mixing it up with the Christian interpretation of the "Story of Adam and Eve" and Paradise Lost in terms of Joseph Campbell' "hero's journey."

Animated allegory: Life of the Buddha

Adam and Eve doomed

Monday, October 20, 2025

What is 'gained' by enlightenment?


If the great problem in life is clinging (upadana) to illusions -- such as things being able to satisfy/fulfill us, things being permanent, and things being personal -- then the great awakening to their true nature as suffering, impermanent, and impersonal, we suddenly are able to let go, internally renounce (nekkhamma), and awaken (bodhi). The great awakening to Truth sets us from and allows us to lay down the burden we have carried in this samsara, this wheel of life after life meeting with suffering in this form or that, in this plane or that, within this sphere or that. It is like breathing a sigh of relief with tears of joy that there is an escape, a freeing oneself from the thicket of views, and finding peace. That is one way to look at it. But it is much more joyful and blissful than Anand is letting on. Imagine years of imprisonment then being released. Imagine painful illness then getting well. Imagine being in a shadowy world or illusions and goblins then stepping into the light. Nirvana is like that.