If the great problem in life is clinging (upadana) to illusions -- such as things being able to satisfy/fulfill us, things being permanent, and things being personal -- then the great awakening to their true nature as suffering, impermanent, and impersonal, we suddenly are able to let go, internally renounce (nekkhamma), and awaken (bodhi). The great awakening to Truth sets us from and allows us to lay down the burden we have carried in this samsara, this wheel of life after life meeting with suffering in this form or that, in this plane or that, within this sphere or that. It is like breathing a sigh of relief with tears of joy that there is an escape, a freeing oneself from the thicket of views, and finding peace. That is one way to look at it. But it is much more joyful and blissful than Anand is letting on. Imagine years of imprisonment then being released. Imagine painful illness then getting well. Imagine being in a shadowy world or illusions and goblins then stepping into the light. Nirvana is like that.
Showing posts with label Buddhist quotes. Show all posts
Showing posts with label Buddhist quotes. Show all posts
Monday, October 20, 2025
Sunday, February 23, 2025
What sets Buddhism apart? (Ego podcast)
What sets Buddhism apart from other religions?
But the Buddha’s wisdom goes far beyond that. This video explores how the Buddha’s teachings offer a transformative training of the mind/heart -- a real path to ending suffering (disappointment, pain, misery) rather than merely providing comforting words. Discover:
- Beyond the Surface: How conventional wise sayings compare with the deep, practical training offered by the Buddha.
- The Buddha’s approach to identifying suffering as stemming from our own desires and cravings.
- The Real Problem and True Transformation: Why true wisdom demands dissecting (analyzing) the mind to see the real causes of suffering.
- How the Buddha’s insight into the nature of craving (tanha) and clinging (upadana) leads to genuine liberation (nirvana).
- The Training of Wisdom: The role of the Noble Eightfold Path and threefold training (virtue, concentrated calm, and insight) in cultivating lasting inner peace.
- Practical steps to replace superficial wisdom with a transformative, embodied understanding.
- 00:00 – Introduction: Beyond Wise Sayings
- 03:00 – The Limitations of Conventional Wisdom
- 07:00 – The Buddha’s Diagnosis: Suffering and Craving
- 12:00 – Transformative Training: Virtue, Concentrated Calm, and Wisdom
- 17:00 – Realizing True Liberation and Ending Suffering
- Shaolin Master. Four Noble Truths; Ego Podcast (Buddhism), Feb. 23, 2025; Dhr. Seven, Amber Larson (eds.), Wisdom Quarterly
Saturday, March 25, 2023
Quotes: Buddhist and Ancient Roman (video)
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| While the Buddha didn't say this as such, the sentiment is certainly a good one and true. |
Ancient philosophers' life lessons people wished they knew sooner
Top 30 Buddha quotes on life that can teach us beautiful life lessons
Friday, February 10, 2023
Pema Chodron quote when we don't feel right
Nicole Cameron (elephant journal, 1/11/23); Ananda (DBM), Dhr. Seven (eds.), Wisdom Quarterly
Lately, I’ve had the sensation that I’m crawling out of my skin.
It’s a constant state of discomfort -- of not being able to sit without feeling antsy.
On another level, there’s a buzz of excitement…of plans and moments that I’m looking forward to. And still, my mind and body struggle to relax.
I try to rest, to listen to meditations and will my mind to settle. I pray and light candles and sage [smudge] my space until I get scared I’m going to set the smoke detector off.
My anxiety likes to convince me that this feeling is proof that something is wrong or that if something isn’t wrong right now, it’s most certainly coming ― so I better be ready.
My anger tells me that I’m holding something in that needs to burst out, that it’s time to take all my latent frustration out on whoever is closest, consequences be damned.
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| Author Nicole Cameron (elephant journal) |
[It's a feeling] of not being able to lay down without adjusting and readjusting, of feeling like there’s something I’m forgetting to do, of wanting things to feel “just right” but not being able to reach that imaginary point.
I’m not drowning in unhappiness, and I’m not facing major personal drama at the moment. In fact, things feel relatively calm on one level.
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| Listen to my podcast, Nicole! I'm Sahara Rose! |
I move my body. I stretch and do yoga sun salutations. I dance salsa and swing my kettle bell. I breathe and bend and squat until it feels like my legs are begging for mercy.
But that current of discomfort remains a quiet, nagging whisper.
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| Kendall is miserable when she gets anxious. |
My stubbornness tells me that I just haven’t found the right cure, the right mix of self-care practices, that will allow me to chill the f*ck out. That maybe a different meditation or podcast or ritual will do the trick.
My optimism tells me that I just need to be more gracious, that I need to be outwardly thankful for all the good in my life. That if I can focus more on the positive, those antsy feelings will slowly disappear.
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| American Buddhist nun Pema Chodron understands |
My rational mind tells me I need to call my therapist.
The truth is that I could try all of these things and still feel like I want to bust out of my skin.
...Instead, I can be guided by these words from American Vajrayana Buddhist nun Pema Chödrön:
“We think that if we just meditated enough or jogged enough or ate perfect food, everything would be perfect. But from the point of view of someone who is awake, that’s death. Seeking security or perfection, rejoicing in feeling confirmed and whole, self-contained and comfortable, is some kind of death. It doesn’t have any fresh air. There’s no room for something to come in and interrupt all that. We are killing the moment by controlling our experience.”
As crappy as this feeling is, it is also proof of life ― of my life in this moment. It is my fresh air. More
- A Pema Chödrön quote for when it feels like we’re crawling out of our skin (elephant journal)
- LA COMPOST (food waste becomes fertilizer)
Friday, December 9, 2022
100 quotes by the historical Buddha (video)
Relaxation and Learn, 2018; Dhr. Seven, Amber Larson, Pat Macpherson (eds.), Wisdom Quarterly
WARNING: Be wary of anything attributed to the historical Buddha. There are fake quotes around.
100 quotes by Gautama Buddha
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| The Buddha taught awakening. |
All life is not suffering. Rather, all planes of existence are beset by unsatisfactoriness, disappointment, and the inability to fulfill us.
Realizing this, one sets off on the path of letting go of the cause of our suffering, which is threefold: desire, aversion, and delusion.
It is really delusion (wrong view, ignorance) that is at the root of all suffering, but the Buddha points to craving (desire, thirst, tanha) as the cause we can do something about here and now, a lynchpin, realizing that we are clingy and can thereby let go when we see the harm we are doing to ourselves and others.
The realization that there is a state of complete freedom from suffering (nirvana) leads us to pursue the path to this attainment, which is called the Ennobling Eightfold Path. "Noble" (arya) means "enlightened" or "awakened."
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Monday, December 5, 2022
These Buddha quotes are life changing
Quotes (Dec. 15, 2021), Pat Macpherson, Ashley Wells (eds.), Wisdom Quarterly
These Buddha quotes are life changing
The Buddha is regarded as the founder of the world religion of Buddhism and revered by Buddhists and others as an awakened (enlightened) being, who rediscovered an ancient path to freedom from suffering, craving, aversion, and ignorance, the otherwise endless cycle of rebirth and suffering.
Here are a few sayings of the Buddha, mixed in with a few fake Buddha quotes (like the last two). The best quotes and aphorisms of the Buddha make us pause and think about many things in life. The words of the Buddha are definitely worth our time.
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Sunday, July 19, 2020
The Dalai Lama's Koan (Insight LA)
Trudy Goodman (insightLA.org); Amber Larson, Ananda (DBM), A. Wells, Wisdom Quarterly
Decades ago in the 1970s, before the Dalai Lama became famous, his smiling face was on the cover of a newspaper called The Snow Lion.
The quote under it struck me so powerfully that I cut out the cover page and stuck it on the kitchen cupboard.
There it yellowed and tattered over the years and is long gone, but I always remember what he said: “Maybe I am the last Dalai Lama. It’s all right. There’s nothing wrong.”
These words shook me, a young Buddhist practitioner. How can it be all right for the Dalai Lama's legacy and tradition to disappear in the slow genocide China is unfolding in Tibet? How to understand what he said, given how much his people rely on his compassionate and courageous leadership?
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| Hey, what's this, Commandant? |
I remember sitting quietly in the meditation hall, tears of grief streaming down my face, simultaneously knowing that deep down, everything’s still okay.
Mysteriously, it is all right, all of it, not the breezy all right of “it’s all good,” which can be a dismissal or denial of reality, but the “all right” of humbly embracing our broken-heartedness with loving awareness.
Then we can discover the “all right” of compassionate presence and act wisely, responding with grace and humor.
Next time you feel that all is lost, try sitting down right in the midst of this grief, rage, or despair. Sitting and walking mindfully in meditation, it’s easier to be with ourselves more kindly and loving.
Through the courage to meet life as it is and drink it in -- straight up -- we embody the compassion of our clear, radiant true nature, deeply knowing: Yes, this heart is aching. And it’s all right. There’s nothing wrong.
Love, Trudy Goodman,
Founder of insightLA.org
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Recovering from Race-Based Traumatic Stress with Gail Parker, PhD
Sunday, July 19, 2020 | 2:00 PM - 3:30 PM PT
The Short-Course in Mindful Self-Compassion with Wendy Schmelzer, LCSW
6-week course starting Wednesday, July 22, 2020 | 5:00 PM - 6:15 PM PT
Is Racism an Addiction? Is There Such a Thing as the Co-Dependency of Racism? (Panel Discussion)
Friday, July 31, 2020 | 9:30 AM - 11:30 AM PT
The Antidotes for Our Collective and Individual Burnout with Eve Ekman, PhD
Sunday, August 2, 2020 | 4:00 PM - 6:00 PM PT
The Four Great Efforts of Recovery with Vimalasara Mason-John MA & Kevin Griffin
3-week course starting Monday, August 3, 2020 | 6:30 PM - 8:30 PM PT
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Friday, July 17, 2020
“Rule your mind or it will rule you”
While this quote is not Buddhist in origin, it is close. The Buddha gives similar advice in the Dhammapada. Anger is no friend.
It is a derived English translation of the Roman poet Horace (Quintus Horatius Flaccus). It came from something he wrote in Latin in a letter to his friend, Lollius Maximus: Ira furor brevis est; animum rege, qui, nisi paret, imperat; hunc frenis, hunc tu compesce catena.
R.M. Millington translated it in his book The Epistles of Horace in Rhythmic Prose, for the Student (1870):
R.M. Millington translated it in his book The Epistles of Horace in Rhythmic Prose, for the Student (1870):
“Rage is brief madness; so, then, for it is or the slave or lord. Restrain the mind with bridle and with chain.”
H. P. Haughton’s archaic translation in The Classical Student’s Translation of Horace (1844) is:
“Ire is a brief fury; rule you your mind; which unless it obeys, commands. This do you restrain with curbs, this do you restrain with a chain.”
The style here, particularly the final sentence, is close to early Buddhist scriptures. A more modern translation of the same passage by David Ferry (The Epistles of Horace, 2001) has:
"…A fit of rage
Is a fit of honest-to-goodness genuine madness.
Keep control of your passions. If you don’t,
Your passions are sure to get control of you.
Keep control of them, bridle them, keep them in chains."
In the 1926 edition of Putnam’s Complete Book of Quotations, Proverbs and Household Words (p. 490), edited by William Gurney Benham, the quote is given as:
Animum rege, qui, nisi paret,
Imperat.
"Rule your mind, which, unless it is your servant, is your
master."
(Horace, Ep., 2, Part 1)
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| Horace inspired by devi muses. |
“Rule your mind or it will rule you” is found twice, under “Inclination” and also under “Mind.” The wording given is not meant to be a translation of Horace, but rather a summary of what Horace was saying.
In fact, the index suggests that this paraphrase also applies to another quote, on page 559. So “Rule your mind or it will rule you” paraphrases Horace rather than directly translating him.
Over the decades, however, the paraphrase in the index came to be presented as a direct quote of Horace.
The Buddha says many things like this in the Dhammapada or "The Imprint or Way of the Dharma," that parallels this Latin phrase. He compares spiritual training with training a wild animal, like a young elephant brought out of the jungle to be tamed, trained, and put to good use. For example, in two translated verses of the Dhammapada run:
322. Excellent are well-trained mules, thoroughbred Sindhu horses, and noble tusker elephants. But better still is one who has subdued oneself.
323. Not by these mounts [animals one travels on such as the garuda], however, would one go to the Untrodden Land (nirvana), as one who is self-tamed goes by one's own tamed and well-controlled mind.
In the Numerical Discourses of the Buddha (Anguttara Nikaya) the Buddha says:
"Meditators, I know not of any other single thing so conducive to great loss as the untamed mind. The untamed mind indeed conduces to great loss.
"Meditators, I know not of any other single thing so conducive to great profit as the tamed mind. The tamed mind indeed conduces to great profit."
Another verse from the Dhammapada reads:
42. "Whatever harm an enemy may do to an enemy, or a hater to a hater, an ill-directed mind inflicts on oneself a greater harm."
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| New Age sentiments (fakebuddhaquotes.com) |
In one extended metaphor, the Buddha says that six wild animals tied together would all try to run off in different directions. The overall direction they would take would depend on the competing desires and relative strengths of the different beasts.
This collection represents the mind (as one of the six senses) divided and pulled in all directions by competing urges arising as sense desires or cravings.
Mindfulness is the solution the Buddha offers, for it acts like a stake placed in the ground to which the six may be fixed and brought under control then pacified then used for insight and liberation:
“It is just as if a person, catching six animals of different ranges and habitats, were to bind them with a strong rope. Catching a snake, one would bind it with a strong rope. Catching a crocodile… a bird… a dog… a hyena… a monkey, one would bind it with a strong rope. Binding them of all with a strong rope, one would tether them to a strong post or stake in the ground.
“Then those six animals, of different ranges and habitats, would each pull toward its own range and habitat. The snake would pull thinking, ‘I’ll go into the anthill.’ The crocodile would pull thinking, ‘I’ll go into the water.’ The bird would pull thinking, ‘I’ll go up into the air.’ The dog would pull thinking, ‘I’ll go into the village.’ The hyena would pull thinking, ‘I’ll go into the charnel ground.’ The monkey would pull thinking, ‘I’ll go into the forest.’
"And when these six animals become exhausted, they stand, sit, or lie down next to the post or stake.
"In the same way, when a meditator pursues and develops mindfulness fixed on the body,
- the eye does not pull toward pleasing forms, and displeasing forms are not regarded as repulsive.
- The ear does not pull toward pleasing sounds…
- The nose does not pull toward pleasing aromas…
- The tongue does not pull toward pleasing flavors…
- The body does not pull toward pleasing tactile sensations…
- The mind does not pull toward pleasing mental phenomena, and displeasing mental phenomena are not regarded as repulsive. This, meditators, is restraint.”
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| He said, "Do all that is good, avoid all bad." |
Staying with an object of meditation (e.g., the breath or a sensation) is extremely difficult. But mindfulness, as it strengthens, gives us the power to notice when the mind goes astray. And as we notice we gain the power to bring it back to the object.
Since many of the thoughts to which the mind would turn if it were left unrestrained would reinforce anxiety, anger, doubt, and so on, we find ourselves growing calmer and happier. A mind compassionately and mindfully restrained is a happy mind. More
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