Showing posts with label comparison sayings. Show all posts
Showing posts with label comparison sayings. Show all posts

Sunday, February 23, 2025

What sets Buddhism apart? (Ego podcast)


What sets Buddhism apart from other religions?
Ego Podcast (Buddhism) Feb. 23, 2025: Buddhism Explained. Experience a wisdom that permanently transforms – not just temporarily soothes. When we hear the word “wisdom,” we often imagine calming, wise sayings that bring a temporary sense of peace.


But the Buddha’s wisdom goes far beyond that. This video explores how the Buddha’s teachings offer a transformative training of the mind/heart -- a real path to ending suffering (disappointment, pain, misery) rather than merely providing comforting words. Discover:
  • Beyond the Surface: How conventional wise sayings compare with the deep, practical training offered by the Buddha.
  • The Buddha’s approach to identifying suffering as stemming from our own desires and cravings.
  • The Real Problem and True Transformation: Why true wisdom demands dissecting (analyzing) the mind to see the real causes of suffering.
  • How the Buddha’s insight into the nature of craving (tanha) and clinging (upadana) leads to genuine liberation (nirvana).
  • The Training of Wisdom: The role of the Noble Eightfold Path and threefold training (virtue, concentrated calm, and insight) in cultivating lasting inner peace.
  • Practical steps to replace superficial wisdom with a transformative, embodied understanding.
TIMESTAMPS
  • 00:00 – Introduction: Beyond Wise Sayings
  • 03:00 – The Limitations of Conventional Wisdom
  • 07:00 – The Buddha’s Diagnosis: Suffering and Craving
  • 12:00 – Transformative Training: Virtue, Concentrated Calm, and Wisdom
  • 17:00 – Realizing True Liberation and Ending Suffering
Join the journey: If ready to move beyond mere words and into a practice that truly transforms the mind, please like, share, and subscribe for more in-depth explorations of Buddhist wisdom and its practical application. #BuddhaWisdom #BuddhistTeachings #TrueTransformation #Mindfulness #Enlightenment

Thursday, September 14, 2023

Drunk parody poem: Dulce et decorum est

Seven's homage to British war poet Wilfred Owen (Dulce et Decorum est), Wisdom Quarterly

"Dulce et Decorum est"

See anything you like?
Bent on doubles, like rueful hacks*
Knock-kneed, distended like bags, we cursed our guts,
Till on the moistened bar we turned our backs,
And towards the distant restroom began to trudge.
Men went asleep. Many wet their boots,
But dripped on, bloodshot. All went down in flames, all blind;
Drunk with fatigue; deaf even to the shoos
Of barmaids swabbing spilled wine.

Gassed! GASSED! Slick boys—in ecstasy fumbling
Flitting at barflies, limp helmets drooping, dying,
But someone still was sighing ow and mumbling
Floundering—zip, nick, drip of Fireball or lime.—
Dim through beer goggles and thick green light,
As over a salted rim, I saw him saucing.

Ah, the thicc "green light" (that Margarita, Spanish for "Daisy").

In all my dreams before my helpless sight
He plunges, stick in, stick out, hurling, saucing.

If in some smothering dreams, you too could face
The fine and the paddy wagon they flung him in,
And watch the bloodshot eyes writhing in his face,
His hanging face, like a drooler's sick in sink,
If you could hear, at every jolt, the flood
Come gargling from this froth-corrupted bum
Obscene as man spread
Bitter as the cud
Of vile, incurable sores on bargirl tongues,—
My friend, you would not tell with such high zest
To children desperate for some weekend glory,

  • *HACK: 3a: a person who works solely for mercenary reasons: HIRELING. b: a writer who works on order also: a writer who aims solely for commercial success (Merriam-Webster).
ORIGINAL: "Dulce et Decorum est"
Poet and WWI soldier Wilfred Owen*
Wilfred Owen
Bent double, like old beggars under sacks
Knock-kneed, coughing like hags, we cursed through sludge,
Till on the haunting flares we turned our backs,
And towards our distant rest began to trudge.
Men marched asleep. Many had lost their boots,
But limped on, blood-shod. All went lame, all blind;
Drunk with fatigue; deaf even to the hoots
Of gas-shells dropping softly behind.

Gas! GAS! Quick, boys!—An ecstasy of fumbling
Fitting the clumsy helmets just in time,
But someone still was yelling out and stumbling
And flound'ring like a man in fire or lime.—
Dim through the misty panes and thick green light,
As under a green sea, I saw him drowning.


In all my dreams before my helpless sight
He plunges at me, guttering, choking, drowning.

If in some smothering dreams, you too could pace
Behind the wagon that we flung him in,
And watch the white eyes writhing in his face,
His hanging face, like a devil's sick of sin,
If you could hear, at every jolt, the blood
Come gargling from the froth-corrupted lungs,
Obscene as cancer
Bitter as the cud
Of vile, incurable sores on innocent tongues,–
My friend, you would not tell with such high zest
To children ardent for some desperate glory,

ABOUT: Wilfred Edward Salter Owen MC (March 18, 1893–Nov. 4, 1918) was an English poet and soldier. He was one of the leading poets of the First World War. His war poetry on the horrors of trenches and gas warfare was much influenced by his mentor Siegfried Sassoon and stood in contrast to the public perception of war at the time as glorious and to the confidently patriotic verse written by earlier war poets such as Rupert Brooke. Among his best-known works -- most of which were published posthumously -- after his tragic early death are "Dulce et Decorum est," "Insensibility," "Anthem for Doomed Youth," "Futility," "Spring Offensive," and "Strange Meeting." Owen was killed in action at the age of 25 on Nov. 4, 1918, a week before the war's end. More

Monday, September 17, 2012

Jesus, Buddha, Krishna, Lao Tzu Teachings

Dhr. Seven, Amber Dorrian, Wisdom Quarterly; Richard Hooper (The Parallel Sayings)  
What do Jesus, Buddha, Krishna, and Lao Tzu have in common?
A new book by Richard Hooper points out stunning parallels in the teachings of four mystical traditions -- Buddhist, Christian, Taoist, and Hindu. Moreover, a final chapter attempts to debunk Wisdom Quarterly's pet theory that Jesus (St. Issa) was a diversely educated Buddhist as the BBC, Swami Abhedananda, Nicolas Notovitch, Elizabeth Clare Prophet, and Levi H. Dowling have held for many years.

Then there are the lost sutras
Hooper contends Jesus/Issa could not have been a Tibetan lama because there were not yet any "lamas" in the lamasery now known as Hemis Gompa, and there wasn't even a Tibetan Buddhism (Vajrayana). Of course, he fails to consider the work of Holger Kersten and Elmar R. Gruber in establishing a Jewish settlements/trading posts as far away as Kashmir, India -- relatively close to Ladakh, India/Tibet (the site of the ancient Hemis Lamasery). Why would the Hemis abbot deny Notovitch's story? Might he want to protect the written records once stored in his temple complex from prying Christian hands? (Of course, if the eminent Orientalist Max Muller denies the existence of any such records because they are not described in the Kanjur and Tanjur, then that is solid evidence to contend with). Whatever drew Jesus/Issa there is likely what still draws Jews from all over the world, who go in search of mysticism and spiritual teachers and experience beyond book learning. Hooper dismisses it all without nuance; it is simply a preposterous "hoax" on the face of it.
  
Illustration of Jesus/Issa in Ladakh, India/Tibet (Elizabeth.C. Prophet)
Of course, what is today Tibet would have been India at that time (a Himalayan corridor still in dispute as variously independently, Chinese, Pakistani, Indian, or CIA-administered territory. And although Buddhist monks in the area may not have called themselves lamas, Red Hats, Black Hats, or Rinpoches, messiahs, Maitreya, or even bodhisattvas, that does not mean they were not Buddhists practicing what would eventually come to be called "Tibetan Buddhism," an exotic branch of Mahayana, which is so strikingly similar to Christianity that it seems preposterous to think they did not influence one another in their development over the past two millenia (particularly as the corporate Catholic Church appropriated the best of what it could find in all mystical traditions in areas it followed as Christian soldiers looted riches any and everywhere it could find them). Aside from this abrupt conclusion, Hooper has created a wonder book of parallel saying from non-obvious sources. Christians may not be pleased, but every student of comparative traditions will be delighted. And it's a short read. Recommended.
  
(Mystical) Book Club Selection
Can you tell [Patheos] a little about how this book came about?
Author Richard Hooper
Between my second and third year of college I had what the psychologist Abraham Maslow would call a “peak experience.” It resulted in a decision to study for the ministry, so I changed my college major to the Philosophy of Religion because it seemed sensible that a Christian minister should know at least something about other world religions. Surprisingly, when I entered seminary two years later I discovered that I was the only person there who thought such knowledge was important.
   
In any event when I started studying the teachings of Hinduism, Buddhism, and Taoism for the first time, I began to notice similarities between what Jesus taught and what was generally taught in Eastern philosophy. A few years later I started studying the Gnostic Gospels and was astounded by the similarities between the words of Krishna in the Bhagavad-Gita and the words of the risen Christ in Gnostic-Christian literature.
  
Your book compares the parallel teachings of four world religions, but why didn’t you include Judaism and Islam?
I realized from the beginning that a lot of people would ask this question, so I added a second subtitle to the cover of this book: “The common teachings of four mystical traditions.” More

Wednesday, August 20, 2008

Bodhisattva Jesus (Issa)


(annhuey.com)

In Mahayana Buddhist terms, Jesus (Issa) may be regarded as a bodhisattva. The designation explains why some people regard Mahayana Buddhism as a form of messianic Asian Christianity. The term reveals striking doctrinal similarities, while covering the fact that Mahayana Buddhism came first. Christianity and Catholic doctrine followed. Jesus Christ was trained in India during his "lost years," something that was no secret to Vatican elders or Greek Orthodox scholars who inherited redactions of the tradition that very deliberately omitted Biblical references to this at the Council of Nicaea.


(mypages.blackvoices.com)

Jesus as traditional Yogi
Jesus was clearly influenced by Indian spiritual custom. Hinduism is the bedrock of "the Wisdom of the East." Jesus' strange practices are not at all strange in a Hindu context. Walking on water (siddhis), "praying" (japa and mantra meditation), being viewed or viewing himself as "god incarnate" (avatar), and so on. Hinduism had its most radical transformation and revivification due to the Buddha's teaching, so much so that he is regarded as part of their tradition even as he utterly rejected some of its central doctrines. The Buddha was, after all, not a temple Brahmin declaring the sanctity of the Vedas and the primacy of the god Brahma. Rather, he was a samana ("wandering ascetic," a shaman, shramana) rejecting the authority of the Vedas (the religious convention of his day) and declaring a level, casteless, egalitarian path to liberation that can be directly experienced without the mediation of priests (or absolution).


(geocities.com/thejesusanomaly)

Is Jesus a Buddhist?
The similarities to Jesus' doctrine are strikingly clear, and much has been made of them in the scholarship of comparative religions (e.g., see a comparison of sayings). If one looks more deeply into the core teachings, one recognizes Jesus as behaving like a yogi and bodhisattva. He perhaps was under the sway of a messianic complex, being seen or seeing himself as Maitreya Buddha come again. Even today it would not be difficult to idealize him as a manifestation of Avalokiteshvara, the Bodhisattva of Compassion.


Mahayana Shakyamuni Buddha with Jesus of Nazareth (consciouslivingfoundation.org)

TEACHINGS IN INDIA
  • CHAPTER IV
8. The divine child, to whom was given the name of Issa, began from his earliest years to speak of the one and indivisible God, exhorting the souls of those gone astray to repentance and the purification of the sins of which they were culpable.

9. People came from all parts to hear him, and they marveled at the discourses proceeding from his childish mouth. All the Israelites were of one accord in saying that the Eternal Spirit dwelt in this child.

10. When Issa had attained the age of thirteen years, the epoch when an Israelite should take a wife,

11. The house where his parents earned their living by carrying on a modest trade began to be a place of meeting for rich and noble people, desirous of having for a son-in-law the young Issa, already famous for his edifying discourses in the name of the Almighty.

12. Then it was that Issa left the parental house in secret, departed from Jerusalem, and with the merchants set out towards Sind,

13. With the object of perfecting himself in the Divine Word and of studying the laws of the great Buddhas.


        • CHAPTER V

        1. In the course of his fourteenth year, the young Issa, blessed of God, came on this side of Sind and established himself among the Aryas in the land beloved of God.

        2. Fame spread the reputation of this marvelous child throughout the length of northern Sind, and when he crossed the country of the five rivers and the Rajputana, the devotees of the god Jaine prayed him to dwell among them.

        3. But he left the erring worshippers of Jaine and went to Juggernaut in the country of Orissa, where repose the mortal remains of Vyasa-Krishna and where the white priests of Brahma made him a Joyous welcome.

        4. They taught him to read and understand the Vedas, to cure by aid of prayer, to teach, to explain the holy scriptures to the people, and to drive out evil spirits from the bodies of men, restoring unto them their sanity.

        5. He passed six years at Juggernaut, at Rajagriha, at Benares, and in the other holy cities. Everyone loved him, for Issa lived in peace with the Vaisyas and the Sudras ["outcastes"], whom he instructed in the holy scriptures.

        6. But the Brahmans and the Kshatriyas told him that they were forbidden by the great Para-Brahma to come near to those whom he had created from his side and his feet;

        7. That the Vaisyas ["laborers"] were only authorized to hear the reading of the Vedas, and this on festival days only;

        8. That the Sudras were forbidden not only to assist at the reading of the Vedas, but also from contemplating them, for their condition was to serve in perpetuity as slaves to the Brahmans [Brahmin priestly caste], the Kshatriyas [administrators, warriors, nobles], and even the Vaisyas.

        9. "'Death only can set them free from their servitude' has said Para-Brahma. Leave them then and come and worship with us the gods, who will become incensed against thee if thou cost disobey them."

        10. But Issa listened not to their discourses and betook him to the Sudras, preaching against the Brahmans and the Kshatriyas.

        11. He inveighed against the act of a man arrogating to himself the power to deprive his fellow beings of their rights of humanity; "for," said he, "God the Father makes no difference between his children; all to him are equally dear."

        12. Issa denied the divine origin of the Vedas* and the Puranas*. "For," taught he to his followers, "a law has already been given to man to guide him in his actions; *[The Abhedananda version of the Himis transcript does not include this denunciation.]

        13. "Fear thy God, bend the knee before him only, and bring to him alone the offerings which proceed from thy gains."

        14. Issa denied the Trimurti and the incarnation of Para-Brahma in Vishnu, Siva*, and other gods, for said he: *[The Abhedananda version of the Himis' transcript does not include this denunciation.]

        15. "The Judge Eternal, the Eternal Spirit, comprehends the one and indivisible soul of the universe, which alone creates, contains, and vivifies all. *Inasmuch as Jesus' closest disciple, John, begins his Gospel with a quote from the Vedas, "In the beginning was the Word . . . " the authenticity of this passage may be questioned. (Notation added by Notovitch)... Read more

        Detail of mudra and dillo (annhuey.com)