Showing posts with label tale. Show all posts
Showing posts with label tale. Show all posts

Tuesday, September 15, 2020

Fairytale European wedding for princess

Harriet Johnston (Daily Mail, 9/15/20); Ashley Wells, CC Liu, Auberon (eds.), Wisdom Quarterly
Fairytale royal wedding! Archduchess Gabriella of Austria, 26, ties knot with Prince Henri, 28, in romantic ceremony at hilltop castle
Royal nagas/reptilians
  • Prince Henri of Bourbon-Parma, 28, married Archduchess Gabriella of Austria, 26.
  • Couple tied the knot at Schloss Tratzberg in Jenbach, Austria over the weekend.
  • Gabriella wore lace bridal gown with the glittering Grand Duchess Adelaide Tiara.
  • Prince Henri donned a pale blue tie to perfectly match the blue stone.
  • Couple's daughter Victoria acted as a bridesmaid and wore traditional dress.
The young Archduchess of Austria has married Prince Henri of Bourbon-Parma in a glamorous ceremony at a fairytale castle in the country.

Tratzberg Castle in Austria in 2017 (wiki)
Gabriella Maria Pilar Yolande Joséphine-Charlotte, 26, whose full title is Archduchess of Austria, tied the knot with Prince Henri, 28, at Tratzberg Castle in Jenbach, Austria on Saturday [September 12, 2020].

Get your butt over here, Li'l Prince! (DailyMail)
The bride wore an elegant white lace bridal gown and veil for the occasion, adding a touch of glamour with the Grand Duchess Adelaide Tiara, which is a Luxembourg family heirloom.

The couple wed in front of friends and family at the fairytale castle, including their 2-year-old daughter Victoria Antonia Marie-Astrid Lydia, who was dressed in traditional clothing for the event. More
Where's Black American Meghan Markle on Harry's 36th birthday? Santa Barbara, California?
The modern royals Harry Windsor and Meghan Markle have an interest in Buddhism.

Friday, June 1, 2012

"Snow White" and the movie reviews (video)

Ashley Wells, CC Liu, Irma Quintero, Wisdom Quarterly


Kristen Stewart, stepping away from the "Twilight" franchise, is turning into a sleeping beauty. Often accused of being inarticulate, wooden, even leaden, a female Keanu Reeves, this will be her chance to shine -- in sleep.

"Snow White and the Huntsman" (SWATH) is her chance to outdo the evil witch while playing with the affections of dwarfs.

Even Krampus (shown with siren chess player) might be baffled by Hollywood's Muse or the Fates: How could a "Twilight" star take down "MIB3" or "The Avengers" when the more beautiful Scarlett Johannson is starring in one of the most money-making movies of all time. (We can't imagine why).

That's how karma is, always working itself out in mysterious ways. Beauty, fame, and riches are no accident -- and they obviously do not always seem deserved. But deserved they are in some sense. They do not come from nothing, do not emerge from nowhere. There is a vast, unseen storehouse of merit to exhaust.


Often without realizing it, we conflate Judeo-Christian and Mahayana-Hindu values with what the Buddha taught. We assume they must be the same, that all religions are saying the same thing. The Buddha's explanation of karma was far different from anything anyone had ever taught. This includes the concept of merit and responsibility.

We merit what we get -- even when we seem to be stealing it. By stealing or cheating for undeserved advantage, we are only exhausting our store of merit (punya, profitable karma) and building up demerit (debt). "I" did not, ultimately speaking, do the former deed because there is no real continuity-in-identity. But it was not done by another. They are connected, sequentially, one influencing the other.

Out of compassion for who we will be (conventionally, not ultimately, speaking), we should store up acts of merit. They will be helpful and productive of happiness for a long time. But others will be jealous, confused, envious of our success. And we are not likely to put our profits to good use -- as enduring investments that yield timeless results (insight-wisdom and liberation).



It would have helped Snow White (the character) and the writers of the movie who, feeling like hacks, will probably be spending more time at art houses watching proper "films" like the biopic on the founder of Alcoholics Anonymous, Bill W. Or maybe they'll be dancing it out at "Battlefield America" and getting ready for Wednesday's US debut of Lunch Beat -- the latest dance craze sweeping the Continent.

Friday, January 13, 2012

The Tiny Frog's Magic Ride (allegory)

Wisdom Quarterly; Dr. Roger Teel (milehighchurch.org), Association of Global New Thought
No one reads Plato. So few remember the Allegory of the Cave. For them there is now is a better parable -- the Frog's Magic Ride.

Dr. Roger Teel shared it with [off-putting money guru and self-promoter] Rev. Michael Bernard Beckwith on a Friday the 13th interview.

A frog was born in a deep well. He sat with his friends in the shadows all his life. One day a man came to the well to get water. He dropped a bucket tied to a rope and pulled it up.

The tiny frog was inside. The man poured the water into a clear glass flask and tossed the frog into a world he had never imagined.

There was light, there were colors, there were forms and images he had never imagined. He feasted on foods he had never tasted and experienced feelings he had no comparison for.

He hopped into the bucket and waited. And soon the man went to fetch more water.

When he did, the frog swam toward his friends to tell them about what had happened, what he had seen, what he had felt.

The tiny frog recently discovered in Papua New Guinea by a US team sits easily on a US dime, whose diameter is 18mm (BBC.co.uk).

As he spoke of liberation from the well, they looked at him and said: "You've always been like this! Always looking for something else, and now you've fantasized it. Why can't you just be satisfied living where we are?"

"Come with me," the frog implored. "When the bucket comes, come and see for yourself!"

"Nothing doing," his friends agreed, "we're happy right here! Get away, weirdo, until you come to your senses and stop dreaming. We don't need a fantasy world to rely on."

The bucket came, the frog got in, and he enjoyed a world of wonders his friends would neither believe nor investigate.

The Crow who Learned to Ski



The Turtle and The Fish
Wisdom Quarterly, as taught by Bhikkhu Bodhi in AS IT IS, 6, Nibbana



The same message is taught in Buddhism to illustrate a common misconception.

This parable counters an assumption that arises when NIRVANA is described by negation, by what it is not.

Such negations commonly lead to the mistaken view that nirvana is annihilation, nonexistence, or unreal. The Allegory of the Turtle and the Fish corrects this wrong view.

Once upon a time a turtle lived in a pond with fish. As friends they always greeted one another warmly and spent time swimming together and sharing.

For a long time the turtle was absent. No one had seen him. Finally, one day the fish saw the turtle and greeted him: "Friend, turtle, where have you been? We have not seen you in a long time!"

"Friends," the turtle replied, "I have been walking on dry land!"

"Dry land?" the puzzled fish asked. "What is this dry land?"

The turtle struggled to find an expression but could not find a way of explaining it. He was left speechless.

Sensing his difficulty, the fish tried to help by asking questions: "Well, this 'dry land' of yours, is it wet?"

"No, it's not wet."

"Well, is it cool and refreshing?"

"No, it's not cool and refreshing."

"Does it have waves and ripples?"

"No."

"Can you swim in it?"

"No."

"It's not wet and refreshing... and you can't swim in it? Well, then, this 'dry land' of yours must be pure nothingness, nonexistence, an imaginary thing, nothing real at all."

"Well, that may be, that may be," the turtle responded.

"Poor son of a..." the fish laughed as they swam away in a school.

And the turtle went for another walk on dry land.

Are we Sheep?
Lyrics by Roger Waters



Pink Floyd had some insight into the same thing.

The band sang about it on the album "Animals." The song "Sheep" reads:

Hopelessly passing your time in the grassland away
Only dimly aware of a certain unease in the air
You better watch out
There may be dogs about
I've looked over the [river] Jordan and I have seen
Things are not what they seem!

What do you get for pretending the danger's not real?
Meek and obedient you follow the leader
Down well trodden corridors into the valley of steel
What a surprise!

A look of terminal shock in your eyes
Now things are really what they seem... More

Monday, December 19, 2011

Sakka's ancient space flight (Jataka)

Seven and Ashley Wells, Wisdom Quarterly (Kulavaka Jataka, Jat. 31, p. 76); based on The Illustrated Jataka & Other Stories of the Buddha by C.B. Varma (ignca.nic.in)


Once the Bodhisatta -- the future Buddha -- was reborn as Sakka, king of the devas (radiant beings in near Earth space).

In addition to ruling among devas above Earth, he ruled on Earth as well, having acquired splendid glory. The danavas (demonized Asuras in space), sworn enemies of the devas from time immemorial, neither liked Sakka nor his expanding influence.

When Buddhism spread to ancient Greece (Bactria and the Indo-Greco empire) there was a "Sakka-stan" in the vicinity of modern Afghanistan. Indo means Indian but is also a title for Sakka who is also known as Indra. Indo-Greeks can equally well refer to both Indian and honoring Sakka, a protective ET.

So one day in fleets of spacecraft (vimana) they invaded Sakka's empire with a large army to usurp power. Boarding his golden chariot of the gods (devas) drawn by a thousand horsepower engine, Sakka put up a formidable resistance with his army of "shining ones." But the devas were losing the battle and began to retreat.

Bas relief depicting Sakka and female companions descending to Earth to intervene
(ignca.nic.in).

Sakka's flight captain (charioteer) Matali noticed the retreat of the deva army (hosts) from the theater of operations. So he turned the spacecraft and flew quickly through the sky (akasha). Flying high, Sakka noticed the avian-hybrids (Garudas) among the trees likely to be hit by his soaring craft. But with the enemy in hot pursuit, any change in direction would mean his capture by the demons.

Nevertheless the compassionate commander of the space devas, in order to spare the Garudas in his flightpath, ordered Matali to turn the ship around and face the demons. Sakka sounded an alarm, a mighty battle cry, and manned his weapon station to strike at the tailing enemy.

When the demons saw Sakka, ruler of the devas, turning around preparing to resume the fight, they fled. They assumed he must have renewed his forces with fresh reinforcements or, true to his chivalrous reputation, had resorted to some fresh battle strategy. And soon the devas regained their realm having spared the young Garudas.

Friday, June 5, 2009

Rebirth Fable: The Laughing Weeping Goat


Matakabhatta Jataka: Goat that Laughed & Wept
Buddhist Publication Society (Jataka 18)

One day, while the Buddha was staying in Jetavana, some Buddhist ascetics (bhikkhus) asked him if there was any benefit in sacrificing goats, sheep, and other animals as offerings for departed relatives.

"No, bhikkhus," replied the Buddha. "No good ever comes from taking life, not even when it is for the purpose of providing a Feast for the Dead." He then told this story of the past.

STORY OF THE PAST
Long, long ago, when Brahmadatta was reigning in Baranasi, a brahmin decided to offer a Feast for the Dead and bought a goat to sacrifice. "My boys," he said to his students, "take this goat down to the river, bathe it, brush it, hang a garland around its neck, give it some grain to eat, and bring it back."

"Yes, sir," they replied and led the goat to the river.

While they were grooming it, the goat started to laugh with a sound like a pot smashing. Then, just as strangely, it started to weep loudly.

The young students were amazed at this behavior. "Why did you suddenly laugh," they asked the goat, "and why do you now cry so loudly?"

"Repeat your question when we get back to your teacher," the goat answered.

The students hurriedly took the goat back to their master and told him what had happened at the river. Hearing the story, the master himself asked the goat why it had laughed and why it had wept.

"In times past, brahmin," the goat began, "I was a brahmin who taught the Vedas like you. I, too, sacrificed a goat as an offering for a Feast for the Dead. Because of killing that single goat, I have had my head cut off 499 times. [Note: In the sutras "500" means "a lot."]

"I laughed aloud when I realized that this is my last birth as an animal to be sacrificed. Today I will be freed from my misery. On the other hand, I cried when I realized that because of killing me, you, too, may be doomed to lose your head 500 times. It was out of pity for you that I cried."

"Well, goat," said the brahmin, "in that case, I am not going to kill you."

"Brahmin!" exclaimed the goat. "Whether or not you kill me, I cannot escape death today."

"Don't worry," the brahmin assured the goat. "I will guard you."

"You don't understand," the goat told him. "Your protection is weak. The force of my [unskilful karma] is very strong."

The brahmin untied the goat and said to his students, "Don't allow anyone to harm this goat." They obediently followed the animal to protect it.

After the goat was freed, it began to graze. It stretched out its neck to reach the leaves on a bush growing near the top of a large rock. At that very instant a lightning bolt hit the rock, breaking off a sharp piece of stone which flew through the air and neatly cut off the goat's head.

A crowd of people gathered around the dead goat and began to talk excitedly about the amazing accident.

A tree deva* had observed everything from the goat's purchase to its dramatic death, and drawing a lesson from the incident, admonished the crowd: "If people only knew that the penalty would be rebirth into sorrow, they would cease from taking life. A horrible doom awaits one who slays."

With this explanation of the law of karma the deva instilled in his listeners the fear of perdition (hell). The people were so frightened that they completely gave up the practice of animal sacrifices. The deva further instructed the people in the Precepts and urged them to do good.

Eventually, that deva passed away to fare according to his deserts. For several generations after that, people remained faithful to the Precepts and spent their lives in charity and meritorious works, so that many were reborn in the heavens.

The Buddha ended his lesson by identifying the birth saying, "In those days I was that deva."

NOTE
*Devas are celestial beings, ranging from the high deities to earthbound tree-spirits.