- There is the Soka Gakkai Buddhist cult, and they have that chant for material manifestation that may encourage greed in the name of "spirituality." One could understand how nice it might be to chant a repetitive set of meaningful sounds one doesn't know the meaning of. Somethings are only meant to be vibrational utterances, not sensible concepts. But there were translations, too. It was not mindless.
Tuesday, April 22, 2025
What happened at Peace Mandala 2025?
Saturday, December 14, 2024
What is the sound of AUM (OM)?
Wednesday, August 3, 2022
All 7 chakras healing chants (seed sounds)
- Root Chakra Seed Mantra LUM Chanting Meditation
- Sacral Chakra Seed Mantra VUM Chanting Meditation
- Solar Plexus Chakra Seed Mantra RUM Chanting Meditation
- Heart Chakra Seed Mantra YUM Chanting Meditation
- Throat Chakra Seed Mantra HUM Chanting Meditation
- Third Eye Chakra Seed Mantra AUM Chanting Meditation
- Crown Chakra Seed Mantra AHH Chanting Meditation
Sunday, December 3, 2017
Alan Watts on meditation in Buddhism (audio)
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| British-American Alan Watts teaches Buddhism to Westerners from California in the 1960s |
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| What is "reality," Alan? |
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| To listen FREE for the next 59 days, go to archive.kpfk.org and search for Alan Watts, Dec. 3 |
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| Just focus on one thing and LET GO. |
Thanks to Roy of Hollywood Tuckman ("Something's Happening"), Los Angeles (and anyone streaming the station online worldwide) still gets to hear Watts twice a week, Sunday mornings and Thursday nights (after midnight, which is technically early Friday mornings).
Meditation?
Wednesday, March 16, 2016
MANTRA: "Om Mani Padme Hum"
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| Crib notes are unnecessary in Mantra Class. It's all rote repetition (tibetanlife.com). |
Avalokiteshvara/Kwan Yin has an associated mantra. It is called the Mani Mantra or Mantra of Universal Protection runs:
For one thing, they often begin with "om" (the universal sound). For another, they derive as much or more power/importance from their sounds or subtle vibration than from their intellectualized meaning. These vibrations relate to the human chakras. "Hum," for example, corresponds with the fifth energy-center at the throat/voice box. - Om: the universal sound.
- mani: jewel.
- padme: lotus flower.
- hum: a seed-sound representing the spirit of enlightenment.
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| I'm Avalokiteshavara, and I chant, Om mani... |
- Om Mani Padme Hum: When is this Tibetan Buddhist mantra used?
- Om Mani Padme Hum is the mantra Tibetan people repeat most often. It also makes a nice tattoo. Check inside for a picture.
- Tibetan Symbols: The Eight Auspicious Symbols
- There's an abundance of mystical symbols in Tibetan Buddhism (Vajrayana). These are the most important and best known.
- Tibetan Buddhist Temples, Gorgeous Hand Made Temple in India
- Tibetan Buddhist temples are among the most beautiful. Come look at the one yours truly built up in the Himalayas of India!
- Tibetan Monk: Interview With a Lama
- Impressive Tibetan monk (lama) is interviewed. Many Tibetans escaped from Tibet after the Chinese invasion and are still coming by foot over the mountains today. Why?
- Tibetan Singing Bowls: Meditation, Mantras, Healing, Relaxation
- What are these exotic looking Tibetan singing bowls and what are they used for? Explanations for the curious...
- Tibetan Monks Chanting, Tibetan Buddhist Throat Singing
- Hear amazing Tibetan monks chanting prayers, mantras, and names of the buddhas. It is a most beautiful sound. Enjoy!
Monday, June 22, 2015
The Heart Sutra (Sanskrit)
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| Reading about meditating is fun the way counting other people's riches is fun (Bankrate/WQ). |
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| Pronounced: Gaw-tay gaw-tay paā-ra-gaw-tay paā-ra-soṃ-gaw-tay boh-dee swaā-haā "Gone, gone, gone beyond, gone altogether beyond, oh what an awakening, so it is!" |
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| Buddhist Wisdom Books |
See also the closing Heart Sūtra mantra (above), a paean that is the culmination, the very epitome of the sutra condensing an experience beyond words.
Sanskrit (translated from the original Chinese) version
iha śāriputra: rūpaṃ śūnyatā śūnyataiva rūpaṃ; rūpān na pṛthak śūnyatā śunyatāyā na pṛthag rūpaṃ; yad rūpaṃ sā śūnyatā; ya śūnyatā tad rūpaṃ. evam eva vedanā saṃjñā saṃskāra vijñānaṃ.
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| Blank it. I don't get it! |
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| Wisdom Beyond Words |
iti prajñāpāramitā-hṛdayam samāptam.
The Perfection of Wisdom
VisibleMantra.org
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| Heart (hrdaya) = essence, core |
It combines dhīḥ, the basic seed-syllable for the Perfection of Wisdom (prajñā-pāramitā) with ma, the seed-syllable for Mañjuśrī in the Shingon tradition....
It is now generally believed by scholars that the Heart Sutra was composed in China. The part from the first "Iha Shāriputra" down to "Na jñānam, na prāptir na-aprāptiḥ" was extracted from the Chinese translation of the Sanskrit "Perfection of Wisdom in 25,000 Lines Sutra" or the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra. (See Conze's The Large Sutra on Perfect Wisdom, p. 61, Section I 2.2c).
An introduction and ending were added in Chinese, along with the epitome mantra at the very end, which appears in various other Chinese Perfection of Wisdom texts in various forms. It is even possible that the Chinese title was meant to indicate a text to be chanted rather than "Heart Sūtra," as the Chinese characters have some ambiguity.
About the time that Xuanzang was in India (mid seventh century) the Heart Sutra was back-translated into Sanskrit in India, and it was given the standard opening of authentic Buddhist discourses for a sūtra, "Thus have I heard" (evaṃ maya śrutaṃ), which represents that Ven. Ananda heard the sutra from the historical Buddha and reported it at the First Buddhist Council just after the Buddha's passing into final nirvana.
Also added were the standard praises from the audience at the end, which are also the mark of a sūtra in India, thereby creating the long version. It is possible that it was Xuanzang himself who composed the Sanskrit version that we have today as he was a great fan of the sūtra. More
- The Heart Sūtra - Indian or Chinese? Precis of Jan Nattier's 1992 article on the provenance of the Heart Sutra
- Words in mantras that end in -e The grammatical function of the -e case marker in mantras, suggesting that this is from Prakrit and indicates a masculine nominative singular
- Tadyathā in the Heart Sūtra Grammar and syntax of tadyathā in relationship to mantras. Not originally intended to be included in recitation
- Some Additional Notes: The -e ending in mantras Further note on the -e ending, which shows that it was in widespread us as nominative singular in Northern India [Signe Cohen]
- Heart Sutra Syntax Initial notes on a grammatical error discovered in Conze's critical edition of the Sanskrit Heart Sutra, with proposed changes to the text. Submitted to an academic journal
- Heart Sutra: Horiuzi Palm-leaf mss. Transcription An important Sanskrit manuscript of the Heart Sutra
- Emptiness for Beginners Brief explanation of the concept of emptiness based on close study of Nāgārjuna's Mūlamadhyamkakārikā
- Heart Sutra Mantra Detailed notes on the source texts for the mantra found in the Heart Sutra. Definition of mantra vs. dhāraṇī with suggestion that the "mantra" is in fact a dhāraṇī
- Heart Sutra Mantra Epithets Notes on the epithets often associated with the mantra. Shows that "mantra" is probably the wrong Sanskrit word, and that the source texts, particularly Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra has "vidyā." Epithets are in fact unrelated to the dhāraṇī and refer to prajñāpāramitā more generally.
- Who translated the Heart Sutra into Sanskrit? Using idiosyncrasies in the language to place limits on who could have translated it from Chinese to Sanskrit
- Fixing Problems in the Sanskrit Heart Sūtra Given the problems created by translating from Chinese into Sanskrit, how would we improve on the present sutra?
- A New Sanskrit Heart Sutra A revision of the edition of the Heart Sutra by Edward Conze, with some back story, notes, and a new translation
- An Alternate Sanskrit Heart Sutra A speculative text based on extracts of the Gilgit manuscript of the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra
- Why is there a Dhāraṇī in the Heart Sūtra? Looking at dhāraṇī, attitudes of scholars and the role of magic in Buddhism through the lens of Ariel Glucklich's work
- Variations in the Heart Sutra in Chinese Examining a critique of Jan Nattier's Chinese origins thesis on the basis of variant readings in the Chinese Tripiṭaka ("Three Collections")
- The Act of Truth in Relation to the Heart Sutra Description of the saccakiriya or act of truth, an obscure branch of Buddhist lore and how it might inform the use of a text like the Heart Sutra
Thursday, February 14, 2013
Two Buddhist Mantras
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| Hevajra mandala empowerment ceremony, Nepal (Fotopedia.com/Wonderlane/flickr) |
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| (Wonderlane/Chicago Art Institute, USA) |
- Disappointment (dukkha, suffering) is.
- It is originated (from causes and conditions).
- It can be brought to cessation (in absence of causes).
- There is a path leading to its cessation.
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| (Wonderlane/flickr.com) |
Friday, November 12, 2010
Deborah King on Meditation (video)
Tips on easy ways to develop a personal meditation practice. There is also great information about the benefits of developing a daily meditative practice on King's website. Or join her a workshop to learn meditation, live or over the Internet.
A Loved One in the Bardo?
(HayHouseRadio.com) Ever suspected that someone stuck in the Bardo (see Tibetan Book of the Dead) — an in-between state some go to when they die because they can’t find the Light — is trying to hitch a ride out of there? Deborah tells the astonishing story of how she connected with the Bardo one day only to have thousands of “hitchhikers” latch on to her and how she helped them on to the Light.
Saturday, October 25, 2008
Chakras: Meditations to Awaken Kundalini
WQ with Nico Petromac Chakra Dhyana: concentration on the energy centers of the subtle body (2:32)
The chakras (literally, "wheels") are the nexus points of nerve fibers in the body. There importance is astral, as part of the subtle or spiritual body not normally seen by the eyes. They are visible to the Divine Eye (Dibba Cakkhu). They are each associated with a particular vibration -- manifesting as a color (light vibration) and a "seed sound" (bija mantra, or sound vibration). Click on each wheel to hear the latter vibrations. In descending order the seven cerebrospinal points and their corresponding features are:
- Sahasrara (crown)
- Ajna (brow)
- Vishuddha (throat)
- Anahata (heart)
- Manipura (navel)
- Svadhisthana (genital)
- Muladhara (perineal)

























