Showing posts with label bija mantra. Show all posts
Showing posts with label bija mantra. Show all posts

Tuesday, April 22, 2025

What happened at Peace Mandala 2025?


An amazing Buddhist spectacle unfolded at the World Peace Gathering in a fancy hotel across from Disneyland in downtown Anaheim on Easter Sunday, April 20, 2025. From 4:00 to 9:00 pm floors of the Anaheim Convention Center were transformed into a kind of Mahayana Buddhist Pure Land, with 300 monastics from all traditions and countries in the Southland and 1,700 or so lay participants.

We filed into a color filled hall in the diagonal, our bodies forming a mandala (sacred geometrical pattern in the Mahayana/Vedic Hindu sense) for a kind of Catholic-style repentance ceremony, inviting peace and countless light beings (devas, brahmas, bodhisattvas, mahasattvas, and buddhas).

No photography or video footage was allowed by participants, though there were official cameras on the perimeter and some people couldn't help but pull out their cellphones for a quick snap or two. However, here is old footage of this event from 2013 and 2018 before it evolved into the spectacle we experienced for Earth Day 2025.


World Peace Gathering 2013: Mandala Ceremony (2 of 4)
(CompaSS) Jan. 6, 2014: This Mandala Ceremony was held on Dec. 22nd, 2013, at the Long Beach Convention Center during Compassionate Service Society's 5th Annual World Peace Gathering. Approximately 1,500 people attended this mandala.

What happened in 2025?
Wisdom Quarterly 2025

It started off as a normal convention of Buddhists at a convention center in OC. But it became profound with Vedic/Brahminical magic -- mantras and mudras, intentions and emotions. It made an impression.

First, everything was color coded. There are Sanskrit letter, bija mantras or "seed sounds" we were uttering once in formation. When 1,700 get in a room with 300 monastics, whatever happens is bound to be special.
  • There is the Soka Gakkai Buddhist cult, and they have that chant for material manifestation that may encourage greed in the name of "spirituality." One could understand how nice it might be to chant a repetitive set of meaningful sounds one doesn't know the meaning of. Somethings are only meant to be vibrational utterances, not sensible concepts. But there were translations, too. It was not mindless.
One would have wished to be videotaping the goings on so the outside world could see it. Once, at the Lu Mountain Chan Monastery in Rosemead, San Gabriel Valley, Los Angeles County, California, there was the ordinary sermon by Chan Master, as he had us call him. Then a short meditation. Then a great vegan meal of homemade Vietnamese delicacies by elderly expert cooks in the temple kitchen. Then socializing and talking, people hanging around and eventually dispersing.

Wanting to get some real meditation in, something silent and unguided, free of visualizations and interruptions, I went into the empty meditation hall and took a seat. To my surprise, people came back in dressed in robes, the same people from the morning sit. But there was no special occasion announced.

They began to chant and do hand movements (mudras) with a secret book they had, turning the pages. It went on and on. I remained still and silent, going unnoticed. That was their mistake, which they tried to play off when I began to ask questions afterward. I had seen the secret ceremony, the ritual Hindu-influenced Mahayana practices that really aided their Chan ("Zen") and samadhi, surrounded by countless alleged sariras (sacred relic beads and crematory remains). This was like that, and it may go on in every Vietnamese Zen temple in the county. The OC is full of them, particularly in the small city of Westminster.

I picked up a color diagram explaining the five elemental colors (white at the perimeter, yellow, blue, red, green, and white at the center). There is a siddham or character that looks like a four (4) in Japanese/Chinese script interpreting Sanskrit. A Vietnamese speaker is needed to decipher the explanation:  Quan he giua pham tru ca the va tap the khi tu tap phap Lien Hoa Thu Nhan va Mandala Lien Hoa, which may not make sense without the diacritical marks.

The magic spells (mantras)
A color booklet with pictures of lotuses titled So tay Lien Hoa Bo Tat ("Lotus Bodhisattva Handbook"), Ban Cap Nhat 2025, on the cover also came to hand.

Saturday, December 14, 2024

What is the sound of AUM (OM)?


(Curious Plus) Dec. 14, 2024: Researchers find this unbelievable secret in ancient Hindu texts! This is beyond modern science...Join the channel to get access to amazing perks. Subscribe to the channel for amazing videos. @CuriousPlus

Wednesday, August 3, 2022

All 7 chakras healing chants (seed sounds)

Meditative Mind, Nov. 26, 2016; Crystal Q., Ashley Wells (eds.), Wisdom Quarterly

(Meditative MindALL 7 CHAKRAS HEALING CHANTS | Chakra Seed Mantras Meditation Music:
  1. Root Chakra Seed Mantra LUM Chanting Meditation
  2. Sacral Chakra Seed Mantra VUM Chanting Meditation
  3. Solar Plexus Chakra Seed Mantra RUM Chanting Meditation
  4. Heart Chakra Seed Mantra YUM Chanting Meditation
  5. Throat Chakra Seed Mantra HUM Chanting Meditation
  6. Third Eye Chakra Seed Mantra AUM Chanting Meditation
  7. Crown Chakra Seed Mantra AHH Chanting Meditation
CD: 7 Chakras Magical Chants album is now available on iTunes.

Sunday, December 3, 2017

Alan Watts on meditation in Buddhism (audio)

Alan Watts (Archive.KPFK.org, Pacifica Radio); Dhr. Seven, Ananda M., Wisdom Quarterly
British-American Alan Watts teaches Buddhism to Westerners from California in the 1960s
.
What is "reality," Alan?
This morning's Alan Watts episode (Sunday, Dec. 3, 2017, 8:00-8:30 AM on KPFK) was astoundingly good.

This show that Watts is one of the few to have correctly grasped the Dharma. He was an early adopter among Westerners, who studied with D.K. Suzuki. Moreover, he had the rare power -- as a "spiritual entertainer" not a priest or guru -- to effectively teach his subtle understanding of Buddhism, Zen, Taoism, and Christianity.
 
Too much thinking gets in the way. People who think too much have only thoughts to think about.

To listen FREE for the next 59 days, go to archive.kpfk.org and search for Alan Watts, Dec. 3
 
Just focus on one thing and LET GO.
What Watts is saying decades ago is so prescient as to lead many to think he was saying it this very morning. (Watts passed away many years ago, but his show lives on exclusively at Los Angeles Pacifica Radio, KPFK 90.7 FM).

Thanks to Roy of Hollywood Tuckman ("Something's Happening"), Los Angeles (and anyone streaming the station online worldwide) still gets to hear Watts twice a week, Sunday mornings and Thursday nights (after midnight, which is technically early Friday mornings).

Meditation?
Yogic dhyana in Sanskrit from India is jhana (in Pali, the exclusively Buddhist language) is zen in Japan, chan in China. It is "meditation," literally "absorption," "right concentration," the Noble Eightfold Path factor that precedes "right mindfulness."

What is reality? It is not words and symbols and therefore cannot be expressed in words and symbols. It is just this [he then bangs gong or singing bowl]. We can arrive at reality by zen/jhana, by absorption in meditation. Listen

Wednesday, March 16, 2016

MANTRA: "Om Mani Padme Hum"

Buddhanet.net; CC Liu, Dhr. Seven, Amber Larson, Seth Auberon (eds.), Wisdom Quarterly
Crib notes are unnecessary in Mantra Class. It's all rote repetition (tibetanlife.com).

Avalokiteshvara/Kwan Yin has an associated mantra. It is called the Mani Mantra or Mantra of Universal Protection runs:

Oṃ maṇi padme hūṃ
 
It means "Homage to the Jewel in the Lotus."
    But it cannot be directly translated without understanding something about Sanskrit mantras.

    For one thing, they often begin with "om" (the universal sound). For another, they derive as much or more power/importance from their sounds or subtle vibration than from their intellectualized meaning. These vibrations relate to the human chakras. "Hum," for example, corresponds with the fifth energy-center at the throat/voice box
    • Om: the universal sound.
    • mani: jewel.
    • padme: lotus flower.
    • hum: a seed-sound representing the spirit of enlightenment.
    I'm Avalokiteshavara, and I chant, Om mani...
    For a better breakdown see Om mani padme hum. What is the source of compassion on Earth? If anyone can be like Kwan Yin -- a living being who spreads compassion, mercy, and loving-kindness -- that means we can, too. We can develop the ability of 1,000 arms, the knowledge of 1,000 eyes, and the sagacity of skillful means. All humans have innate compassion (karuna) that can be cultivated further through learning and practice. Who is God/Goddess of Mercy?

    Om Mani Padme Hum: When is this Tibetan Buddhist mantra used?
    Om Mani Padme Hum is the mantra Tibetan people repeat most often. It also makes a nice tattoo. Check inside for a picture.
    Tibetan Symbols: The Eight Auspicious Symbols
    There's an abundance of mystical symbols in Tibetan Buddhism (Vajrayana). These are the most important and best known.
    Tibetan Buddhist Temples, Gorgeous Hand Made Temple in India
    Tibetan Buddhist temples are among the most beautiful. Come look at the one yours truly built up in the Himalayas of India!
    Tibetan Monk: Interview With a Lama
    Impressive Tibetan monk (lama) is interviewed. Many Tibetans escaped from Tibet after the Chinese invasion and are still coming by foot over the mountains today. Why?
    Tibetan Singing Bowls: Meditation, Mantras, Healing, Relaxation
    What are these exotic looking Tibetan singing bowls and what are they used for? Explanations for the curious...
    Tibetan Monks Chanting, Tibetan Buddhist Throat Singing
    Hear amazing Tibetan monks chanting prayers, mantras, and names of the buddhas. It is a most beautiful sound. Enjoy!

    Monday, June 22, 2015

    The Heart Sutra (Sanskrit)

    VisibleMantra.org (Prajñāpāramita-Hṛdayam Sūtra or "The Heart of the Perfection of Wisdom Discourse"); CC Liu, Ashley Wells, Dhr. Seven, Wisdom Quarterly
    Reading about meditating is fun the way counting other people's riches is fun (Bankrate/WQ).
    Pronounced: Gaw-tay gaw-tay paā-ra-gaw-tay paā-ra-soṃ-gaw-tay boh-dee swaā-haā
    "Gone, gone, gone beyond, gone altogether beyond, oh what an awakening, so it is!"
    .
    http://www.amazon.co.uk/exec/obidos/ASIN/0042940907/qid=1149191989/sr=1-7/ref=sr_1_2_7
    Buddhist Wisdom Books
    The calligraphy below is of the shorter version in Sanskrit in the artist's Siddhaṃ calligraphy (following Edward Conze's Sanskrit edition as it appears in Buddhist Wisdom Books).
     
    See also the closing Heart Sūtra mantra (above), a paean that is the culmination, the very epitome of the sutra condensing an experience beyond words.

    Sanskrit (translated from the original Chinese) version
    Prajñāpāramitāhṛdaya (visiblemantra.org)
    Oṃ namo bhagavatyai ārya prajñāpāramitāyai!

    ārya-avalokiteśvaro bodhisattvo gambhīrāṃ prajñāpāramitā caryāṃ caramāṇo vyavalokayati sma:

    panca-skandhās tāṃś ca svābhava śūnyān paśyati sma.

    iha śāriputra: rūpaṃ śūnyatā śūnyataiva rūpaṃ; rūpān na pṛthak śūnyatā śunyatāyā na pṛthag rūpaṃ; yad rūpaṃ sā śūnyatā; ya śūnyatā tad rūpaṃ. evam eva vedanā saṃjñā saṃskāra vijñānaṃ.
     
    Blank it. I don't get it!
    iha śāriputra: sarva-dharmāḥ śūnyatā-lakṣaṇā, anutpannā aniruddhā, amalā avimalā, anūnā aparipūrṇāḥ.
     
    tasmāc chāriputra śūnyatayāṃ na rūpaṃ na vedanā na saṃjñā na saṃskārāḥ na vijñānam. na cakṣuḥ-śrotra-ghrāna-jihvā-kāya-manāṃsi. na rūpa-śabda-gandha-rasa-spraṣṭavaya-dharmāh. Na cakṣūr-dhātur. yāvan na manovijñāna-dhātuḥ. na-avidyā na-avidyā-kṣayo. yāvan na jarā-maraṇam na jarā-maraṇa-kṣayo. na duhkha-samudaya-nirodha-margā. Na jñānam, na prāptir na-aprāptiḥ.

    tasmāc chāriputra aprāptitvād bodhisattvasya prajñāpāramitām āśritya viharatyacittāvaraṇaḥ. cittāvaraṇa-nāstitvād atrastro viparyāsa-atikrānto niṣṭhā-nirvāṇa-prāptaḥ.

    tryadhva-vyavasthitāḥ sarva-buddhāḥ prajñāpāramitām āśrityā-anuttarāṃ samyaksambodhim abhisambuddhāḥ.

    http://www.amazon.co.uk/exec/obidos/ASIN/0904766616/qid=1149243201/sr=1-3/ref=sr_1_2_3
    Wisdom Beyond Words
    tasmāj jñātavyam: prajñāpāramitā mahā-mantro mahā-vidyā mantro 'nuttara-mantro samasama-mantraḥ, sarva duḥkha praśamanaḥ, satyam amithyatāt. prajñāpāramitāyām ukto mantraḥ.
       
    tadyathā: gate gate pāragate pārasaṃgate bodhi svāhā.

    iti prajñāpāramitā-hṛdayam samāptam.

    The Perfection of Wisdom
    VisibleMantra.org
    Heart (hrdaya) = essence, core
    The bīja or "seed sound" in the center is dhiḥmma, which is said by the Shingon Buddhist tradition of Japan to be the essence of the Heart Sutra. And this sutra itself is said to be the essence of the "Perfection of Wisdom" literature tradition.
     
    It combines dhīḥ, the basic seed-syllable for the Perfection of Wisdom (prajñā-pāramitā) with ma, the seed-syllable for Mañjuśrī in the Shingon tradition....

    It is now generally believed by scholars that the Heart Sutra was composed in China. The part from the first "Iha Shāriputra" down to "Na jñānam, na prāptir na-aprāptiḥ" was extracted from the Chinese translation of the Sanskrit "Perfection of Wisdom in 25,000 Lines Sutra" or the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra. (See Conze's The Large Sutra on Perfect Wisdom, p. 61, Section I 2.2c).

    An introduction and ending were added in Chinese, along with the epitome mantra at the very end, which appears in various other Chinese Perfection of Wisdom texts in various forms. It is even possible that the Chinese title was meant to indicate a text to be chanted rather than "Heart Sūtra," as the Chinese characters have some ambiguity.

    About the time that Xuanzang was in India (mid seventh century) the Heart Sutra was back-translated into Sanskrit in India, and it was given the standard opening of authentic Buddhist discourses for a sūtra, "Thus have I heard" (evaṃ maya śrutaṃ), which represents that Ven. Ananda heard the sutra from the historical Buddha and reported it at the First Buddhist Council just after the Buddha's passing into final nirvana.

    Also added were the standard praises from the audience at the end, which are also the mark of a sūtra in India, thereby creating the long version. It is possible that it was Xuanzang himself who composed the Sanskrit version that we have today as he was a great fan of the sūtra. More

    Heart Sutra Essays

    Thursday, February 14, 2013

    Two Buddhist Mantras

    Dhr. Seven, Wisdom Quarterly; Wonderlane (photography)
    Hevajra mandala empowerment ceremony, Nepal (Fotopedia.com/Wonderlane/flickr)
     
     ये धर्मा हेतु प्रभवा हेतुं तेषां तथागतः ह्यवदत्
    तेषां च यो निरोध एवं वादी महाश्रमण
     
    (Wonderlane/Chicago Art Institute, USA)
    The Buddha is shown at left teaching the Dharma while seated on lion's roar throne, with hand gesture (teaching mudra) and chant (mantra) in Magadhi (Pali/Sanskrit) script, as aura.

    It is possibly from 10th Century Bihar, India. He is shown under a vimana, a mark of nobility and prestige, explained in modern times as a "royal umbrella" but seems clearly to be a hovering craft rather than one held aloft.
     
    He is bookended by two gem-and-precious-metal-studded reliquary towers (pagodas or stupas), which reach to the sky like vimana beacons.

    Mantra 1
    MANTRA: Ye dharmā hetuprabhavā hetuṃ teṣāṃ tathāgataḥ hyavadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇaḥ so ha
     
    TRANSLATION: "Of those things that arise from a cause, the Tathāgata has said: 'This is their cause, and this is their cessation': This is what the Great Śhramaṇa teaches."

    Alternatively, "All things arise from causes-and-supporting-conditions; the Wayfarer explained those causes and their cessation: This is the doctrine of the Great Ascetic."

    This succinct summary of the Buddha-Dharma, the Teachings of the Enlightened One, may well be regarded as a "magic spell" (mantra) in the popular imagination. For it led to the sudden enlightenment (the arising of the Eye of the Dharma, dhamma-cakku, known as stream-entry) of the Buddha's chief male disciple, the Marshal of the Dharma, "foremost in wisdom," Sariputra.

    How can this possibly be. We put this question to an enlightened living Buddhist master. He pointed out something embedded in this succinct phrase -- the Four Noble Truths, which is the whole of the Buddha's message in a nutshell:
    1. Disappointment (dukkha, suffering) is.
    2. It is originated (from causes and conditions).
    3. It can be brought to cessation (in absence of causes).
    4. There is a path leading to its cessation.
    This means that our problem, unhappiness stemming from a lack of fulfillment (unsatisfactoriness), has a cause that we can do something about. We can set out on a well-taught path that brings about the complete end of suffering (nirvana).

    This mantra, like so many of the teachings found in the conventional-discourses (sutras), has been reduced to description rather than substance. 

    Mantra 2
    The more famous non-canonical mantra comes as the climax at the end of the lengthy Heart of Wisdom (Prajna Paramitta) Sutra: 

    MANTRA: Gate, gate, paragate, parasamgate, bodhi swaha!

    TRANSLATION: "Gone-and-going, gone-and-going, gone-and-going beyond, gone-and-going altogether beyond, O, what an awakening, so it is!"
     
    (Wonderlane/flickr.com)
    Smiling, a senior lama or rinpoche, and other lamas in maroon monastic robes, wear Five Dhyani Buddha Crowns. They are also holding blessed string during a high yoga tantra initiation within their community (sangha), Sakya Lamdre, Tharlam Monastery of Tibetan Buddhism, Dorje, Boudha, Kathmandu, Nepal.

    Friday, November 12, 2010

    Deborah King on Meditation (video)

    Deborah King on meditation

    Tips on easy ways to develop a personal meditation practice. There is also great information about the benefits of developing a daily meditative practice on King's website. Or join her a workshop to learn meditation, live or over the Internet.

    A Loved One in the Bardo?
    (HayHouseRadio.com) Ever suspected that someone stuck in the Bardo (see Tibetan Book of the Dead) — an in-between state some go to when they die because they can’t find the Light — is trying to hitch a ride out of there? Deborah tells the astonishing story of how she connected with the Bardo one day only to have thousands of “hitchhikers” latch on to her and how she helped them on to the Light.

    Saturday, October 25, 2008

    Chakras: Meditations to Awaken Kundalini

    WQ with Nico Petromac













    Chakra Dhyana: concentration on the energy centers of the subtle body (2:32)

    The chakras (literally, "wheels") are the nexus points of nerve fibers in the body. There importance is astral, as part of the subtle or spiritual body not normally seen by the eyes. They are visible to the Divine Eye (Dibba Cakkhu). They are each associated with a particular vibration -- manifesting as a color (light vibration) and a "seed sound" (bija mantra, or sound vibration). Click on each wheel to hear the latter vibrations. In descending order the seven cerebrospinal points and their corresponding features are:

    • Sahasrara (crown)
    • Ajna (brow)
    • Vishuddha (throat)
    • Anahata (heart)
    • Manipura (navel)
    • Svadhisthana (genital)
    • Muladhara (perineal)