Showing posts with label paramahamsa. Show all posts
Showing posts with label paramahamsa. Show all posts

Sunday, July 13, 2025

Plants are conscious: Scientist J.C. Bose

Autobiography of a Yogi, Chapter 8: India’s great scientist, J.C. Bose
Indian scientist J.C. Bose
Jagadis Chandra Bose’s wireless inventions antedated [preceded] those of Marconi.” [Bose was the Tesla of India in England, with a lab at Cambridge, inventing the most sensitive instruments of his day. Marconi is credited with developing the radio and wireless telegraph.]

Overhearing this provocative remark, I walked closer to a sidewalk group of professors engaged in scientific discussion. If my motive in joining them was racial [Indian] pride, I regret it. I cannot deny my keen interest in evidence that India can play a leading part in physics, and not metaphysics alone.

“What do you mean, sir?”

Read the original first edition.
The professor obligingly explained. “Bose was the first one to invent a wireless coherer and an instrument for indicating the refraction of electric waves. But the Indian scientist did not exploit his inventions commercially. He soon turned his attention from the inorganic to the organic world. His revolutionary discoveries as a plant physiologist are outpacing even his radical achievements as a physicist.”

I politely thanked my mentor. He added, “The great scientist is one of my brother professors at Presidency College.”

I paid a visit the next day to the sage at his home, which was close to mine on Gurpar Road. I had long admired him from a respectful distance. The grave and retiring botanist greeted me graciously. He was a handsome, robust man in his fifties, with thick hair, broad forehead, and the abstracted eyes of a dreamer. The precision in his tones revealed the lifelong scientific habit.

If John Travolta were a genius (Phenomenon)

Journeys with Plant Spirits
“I have recently returned from an expedition to scientific societies of the West. Their members exhibited intense interest in delicate instruments of my invention which demonstrate the indivisible unity of all life.1 The Bose crescograph has the enormity of ten million magnifications. The microscope enlarges only a few thousand times; yet it brought vital impetus to biological science. The crescograph opens incalculable vistas.”

“You have done much, sir, to hasten the embrace of East and West in the impersonal arms of science.”

“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That empirical procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph [2] are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, stupor, and countless appropriate responses to stimuli are as universal in plants as in animals.”


“The unique throb of life in all creation could seem only poetic imagery before your advent, Professor! A saint I once knew would never pluck flowers. ‘Shall I rob the rosebush of its pride in beauty? Shall I cruelly affront its dignity by my rude divestment?’ His sympathetic words are verified literally through your discoveries!”

“The poet is intimate with truth, while the scientist approaches awkwardly. Come someday to my laboratory and see the unequivocable testimony of the crescograph.”

What secrets do plants hold?
Gratefully I accepted the invitation, and took my departure. I heard later that the botanist had left Presidency College, and was planning a research center in Calcutta.

When the Bose Institute was opened, I attended the dedicatory services. Enthusiastic hundreds strolled over the premises. I was charmed with the artistry and spiritual symbolism of the new home of science. Its front gate, I noted, was a centuried relic from a distant shrine. Behind the lotus3 fountain, a sculptured female figure with a torch conveyed the Indian respect for woman as the immortal light-bearer. The garden held a small temple consecrated to the Noumenon beyond phenomena. Thought of the divine incorporeity was suggested by absence of any altar-image.

Bose’s speech on this great occasion might have issued from the lips of one of the inspired ancient rishis.

“I dedicate today this Institute as not merely a laboratory but a temple.” His reverent solemnity stole like an unseen cloak over the crowded auditorium. “In the pursuit of my investigations I was unconsciously led into the border region of physics and physiology. To my amazement, I found boundary lines vanishing, and points of contact emerging, between the realms of the living and the non-living. Inorganic matter was perceived as anything but inert; it was athrill under the action of multitudinous forces.

“A universal reaction seemed to bring metal, plant and animal under a common law. They all exhibited essentially the same phenomena of fatigue and depression, with possibilities of recovery and of exaltation, as well as the permanent irresponsiveness associated with death. Filled with awe at this stupendous generalization, it was with great hope that I announced my results before the Royal Society—results demonstrated by experiments. But the physiologists present advised me to confine myself to physical investigations, in which my success had been assured, rather than encroach on their preserves. I had unwittingly strayed into the domain of an unfamiliar caste system and so offended its etiquette.

“An unconscious theological bias was also present, which confounds ignorance with faith. It is often forgotten that He who surrounded us with this ever-evolving mystery of creation has also implanted in us the desire to question and understand. Through many years of miscomprehension, I came to know that the life of a devotee of science is inevitably filled with unending struggle. It is for him to cast his life as an ardent offering—regarding gain and loss, success and failure, as one. More (crystalclarity.com)

Sunday, June 1, 2025

Unknown story of Mahavatar Babaji


Great Avatar Father-ji
Mahavatar Babaji (Maha = "Great," avatar = "appearance," "vehicle," Baba = "Father," -ji = honorific suffix (Mahāvatāra Bābājī, lit. "Great Avatar (Revered) Father") is the Himalayan Hindu yogi and transcendent guru who taught Kriya Yoga to Lahiri Mahasaya (1828–1895) [2, 3, a], who was the teacher of Paramahansa Yogananda's teacher.

Babaji first became recognized through the writings of Paramahansa Yogananda, who devoted a chapter of his Autobiography of a Yogi to Babaji and founded the Self-Realization Fellowship (SRF), a modern yoga movement with which Babaji is associated [3].

The cave where Babaji met Lahiri Mahasaya, located near Ranikhet, India, is now a tourist attraction and place of pilgrimage [4]: 170.

In popular culture
Mahavatar Babaji gazing up
Mahavatar Babaji was on the cover of The Beatles' 1967 album Sgt. Pepper's Lonely Hearts Club Band [5, 1, 6]. He can also be seen on the cover of George Harrison's 1974 album Dark Horse.

Songwriter Roger Hodgson of English rock band Supertramp composed a song called "Babaji" in reference to Mahavatar Babaji. This song was recorded and released on their 1977 album Even in the Quietest Moments [7]...

In Book 3 of Conversations with God (1998) by Neale Donald Walsch, it is mentioned that Babaji may at one time have resurrected himself from the dead, like the Jesus (St. Issa) legend [8].

The 2002 film Baba featured a fictional encounter with Mahavatar Babaji [4]: 235, 314.  The film was produced by Rajinikanth, a devotee of Babaji [9]. See also this List of Hindu gurus and saintsMore

Saturday, July 8, 2023

Cosmic Chants for Meditation (Michael Dunn)

Michael Henry Dunn, May 19, 2019; Dhr. Seven (ed.), Wisdom Quarterly

Adoration: Chants for Meditation (full CD)
Devotional Cosmic Chants of Paramahansa Yogananda
(Michael Henry Dunn) This is sweetly intense and ideal for meditation -- sacred chants and poetry in an angelic tenor, with traditional Indian instrumentation.

Syncretic Christian-Hinduism: SRF
"Michael's chanting is wonderful! I feel peaceful, and so moved." -- Mariel Hemingway

Listener response: "This is by far the most beautiful CD I have ever heard. I listen to a lot of sacred mantra music, and I've struck gold with this one. It oozes with Paramahansa-ji's heartfelt devotion to the Divine, and Michael Dunn's voice just rolls upon your ears like pure and sacred water. I take this CD with me everywhere I go!"

Selections from Cosmic Chants by Paramahansa Yogananda, used by permission of Self-Realization Fellowship, Los Angeles, California. All other compositions are in the public domain. All recordings are original by the artist.

Full album may be downloaded at: store.cdbaby.com/cd/michaeldunn. Artist home page: michaelhenrydunn.com
  • Track 1 - Hymn to Brahma/Bhagavad Gita, VI 10-14
  • Track 2 - Jai Ma
  • Track 3 - They Have Heard Thy Name
  • Track 4 - Deliver Us from Delusion
  • Track 5 - O Beautiful Mother/Ave Maria
  • Track 6 - Chant the Name of the Lord (Poem by Sri Chaitanya Mahaprabhu)
  • Track 7 - Ever New Joy/Radha Govinda Jai
  • Track 8 - Gopala
  • Track 9 - When My Dream's Dream is Done
  • Track 10 - Bhagavad Gita VI, 24-30
  • Track 11 - Hymn to Brahma Reprise

Monday, September 26, 2022

How to Meditate (SRF) and Diwali (video)

Yogananda.org; Jen Bradford (Dharma Buddhist Meditation), Ashley Wells (eds.), Wisdom Quarterly

Is this the way up Mt. Meditate?
The author of Autobiography of a Yogi gave personal instructions on how to practice the science of Kriya Yoga meditation, taken from the classes he gave to Americans for more than 30 years.

They are presented in detail in the "Self-Realization Fellowship Lessons."

The Lessons provide his practical guidance and techniques for attaining balanced physical, mental, and spiritual well-being — the health, healing, success, and harmony that yoga bestows on every aspect of life.

Maha Avatar Babaji, Kriya Yogi
These "how-to-live" principles are an essential component of any truly successful meditation practice. If not enrolled in the Lessons, find on these pages some basic instructions on how to meditate.

They can be used right away to begin experiencing the peace and communion with the Divine (the deva planes) that meditation brings. More: A Beginner’s Meditation (SRF)
Join in commemorating the mahasamadhi (great stillness and passing) of Lahiri Mahasaya, Monday evening, Sept. 26 and Friday evening, Sept. 30, commemorating his birth. Both services begin at 8:00 pm and are preceded with a group meditation beginning at 6:30 pm.

Diwali (Festival of Lights, Oct. 22)
Say "om* (aum)
SRF Glendale Temple presents Diwali, The Hindu Festival of Lights, which signifies the victory of light over darkness, good over evil, shining knowledge over dull ignorance. SRF will have a delicious vegetarian Indian dinner, followed by Chai and Chatter, a Kirtan (call and response singing), and a shortened version of Glimpses of a Life Divine. Doors open at 5:00 pm, dinner served at 5:30 pm. Tickets go on sale in the West Lobby on Sunday, Oct. 2, after the Sunday Service. Lots of vo
lunteers needed for this event (get in free). Sign up West Lobby board.

Tuesday, September 6, 2022

Full Moon Soundbath+Ayurvedic Healing (9/11)

Dr. Ashwin Kumar (eventbrite.com); Dhr. Seven, Ananda (Dharma BM) (eds.), Wisdom Quarterly

Soundbath and Ayurveda Tea Social with discussion at Seventh/Place in DTLA: Eventbrite Soundbath and Pranic Lifeforce Healing

This amazing experience features a Soundbath and Pranic Lifeforce Healing. Sound Healings are acoustic attunements, where laying down to relax the body, the body's natural healing systems are activated and the subconscious mind is cleared.

Prana Lifeforce Healing comes from Ayurveda. It uses our prana or "lifeforce" to heal bodily and mental imbalances. Ayurvedic practitioners (prana-acharyas) guide our chi or lifeforce by holding palms a few inches over affected areas. This is an option with the soundbath everyone will experience. 

There are ancients and immortals among us.
Bring a pillow or blanket to be as relaxed as possible in mind and body. Allow vibrations from instruments wash through and over and under the body to release and let go of anything that is no longer serving this life.

Instruments used include tuned crystal bowls, Tibetan singing bowls, a gong, and others. Leave feeling refreshed, renewed, and rejuvenated along with such benefits as:
  • relief of anxiety and stress
  • release of blocked emotions
  • reduced blood pressure
  • decreased depression
  • heightened clarity
  • deeper meditation
  • increased immune cell activity
  • relief of physical pain
  • release of emotional traumas
Venmo: @ashwinayurveda.com (presale $27, at door $32, children 10-17 $15, 9 and under FREE) Doctor of Ayurveda Ashwin Kumar is the founder of the College of Ayurveda, Yoga, and Vedic Sciences located in Glendale, California (ashwinayurveda.com or Instagram @ashwinayurveda or Meetup). Namaste 🙏

Sunday, August 14, 2022

Botanist Bose on Secret Life of Plants (SRF)

Paramahansa Yogananda, Autobiography of a Yogi (1946 ed.), Chapter 8; Eds., Wisdom Quarterly

India's Great Scientist, J.C. Bose
Bose, Royal Inst London, 1897
"[SirJagadish Chandra Bose's wireless inventions antedated those of Marconi." Overhearing this provocative remark, I walked closer to a sidewalk group of professors engaged in scientific discussion. If my motive in joining them was racial [nationalistic] pride, I regret it. I cannot deny my keen interest in evidence that India can play a leading part in physics, and not metaphysics alone.

"What do you mean, sir?"

Plants and  metals feel, Bose's instruments show.
The professor obligingly explained. "Bose was the first one to invent a wireless coherer and an instrument for indicating the refraction of electric waves. But the Indian scientist did not exploit his inventions commercially. He soon turned his attention from the inorganic to the organic world. His revolutionary discoveries as a plant physiologist are outpacing even his radical achievements as a physicist." 
J.C. Bose bust at Cambridge University
I politely thanked my mentor. He added, "The great scientist is one of my brother professors at Presidency College." 

I paid a visit the next day to the sage at his home, which was close to mine on Gurpar Road. I had long admired him from a respectful distance. The grave and retiring botanist greeted me graciously. He was a handsome, robust man in his fifties, with thick hair, broad forehead, and the abstracted eyes of a dreamer. The precision in his tones revealed the lifelong scientific habit. 

"I have recently returned from an expedition to scientific societies of the West. Their members exhibited intense interest in delicate instruments of my invention which demonstrate the indivisible unity of all life [Footnote 1]. The Bose crescograph has the enormity of ten million magnifications. The microscope enlarges only a few thousand times; yet it brought vital impetus to biological science. The crescograph opens incalculable vistas."

The Secret Life of Plants
"You have done much, sir, to hasten the embrace of East and West in the impersonal arms of science." 

"I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That empirical procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph [2] are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, stupor, and countless appropriate responses to stimuli are as universal in plants as in animals." 

"The unique throb of life in all creation could seem only poetic imagery before your advent, Professor! A saint I once knew would never pluck flowers. 'Shall I rob the rosebush of its pride in beauty? Shall I cruelly affront its dignity by my rude divestment?' His sympathetic words are verified literally through your discoveries!" 

"The poet is intimate with truth, while the scientist approaches awkwardly. Come someday to my laboratory and see the unequivocable testimony of the crescograph." 

Gratefully I accepted the invitation and took my departure. I heard later that the botanist had left Presidency College and was planning a research center in Calcutta. 

Botanist Jagadish Chandra Bose
When the Bose Institute (boseinst.ernet.in) was opened, I attended the dedicatory services. Enthusiastic hundreds strolled over the premises. I was charmed with the artistry and spiritual symbolism of the new home of science. Its front gate, I noted, was a centuried relic from a distant shrine. Behind the lotus [3] fountain, a sculptured female figure with a torch conveyed the Indian respect for woman as the immortal light-bearer. The garden held a small temple consecrated to the Noumenon beyond phenomena. Thought of the divine incorporeity was suggested by absence of any altar-image. 

Bose's speech on this great occasion might have issued from the lips of one of the inspired ancient rishis. 

"I dedicate today this [Bose] Institute as not merely a laboratory but a temple." His reverent solemnity stole like an unseen cloak over the crowded auditorium. "In the pursuit of my investigations I was unconsciously led into the border region of physics and physiology. To my amazement, I found boundary lines vanishing, and points of contact emerging, between the realms of the living and the non-living. Inorganic matter was perceived as anything but inert; it was athrill under the action of multitudinous forces. 

Dharma Buddhist Meditation for Yoga
"A universal reaction seemed to bring metal, plant, and animal under a common law. They all exhibited essentially the same phenomena of fatigue and depression, with possibilities of recovery and of exaltation, as well as the permanent irresponsiveness associated with death.

"Filled with awe at this stupendous generalization, it was with great hope that I announced my results before the Royal Society — results demonstrated by [reproducible] experiments.

"But the physiologists present advised me to confine myself to physical investigations, in which my success had been assured, rather than encroach on their preserves." More
1. "All science is transcendental or else passes away. Botany is now acquiring the right theory -- the avatars of Brahma will presently be the textbooks of natural history." - Emerson from the Latin root crescere, to increase. For his crescograph and other inventions, Bose was knighted in 1917.

2. The lotus flower is an ancient divine symbol in India; its unfolding petals suggest the expansion of the soul; the growth of its pure beauty from the mud of its origin holds a benign spiritual promise.

3. "At present, only the sheerest accident brings India into the purview of the American college student. Eight universities (Harvard, Yale, Columbia, Princeton, Johns Hopkins, Pennsylvania, Chicago, and California) have chairs of Indology or Sanskrit, but India is virtually unrepresented in departments of history, philosophy, fine arts, political science, sociology, or any of the other departments of intellectual experience in which, as we have seen, India has made great contributions....We believe, consequently, that no department of study, particularly in the humanities, in any major university can be fully equipped without a properly trained specialist in the Indic phases of its discipline. We believe, too, that every college which aims to prepare its graduates for intelligent work in the world which is to be theirs to live in, must have on its staff a scholar competent in the civilization of India." - Extracts from an article by Professor W. Norman Brown of the University of Pennsylvania which appeared in the May 1939 issue of the Bulletin of the American Council of Learned Societies, 907 15th St., Washington, D. C., 25ø copy. This issue (#28) contains over 100 pages of a "Basic Bibliography for Indic Studies."

Friday, May 29, 2009

You are Consciousness

Paramahamsa Nithyananda is a reputedly enlightened yoga master. In this talk he describes how the outer world is inside the inner. This merging can happen only when one is able to witness and, above all, simply "unclutch" from attachment to body and mind. Until then, one creates a boundary between oneself and the world. Hence one is separated from the whole. Unclutching and witnessing oneself as part of the whole...nothing but consciousness. This talk is from a series of commentaries on the Jain sutras, given in Los Angeles in March 2007.