(Wiki) The Gosford Glyphs, also known as Kariong Hieroglyphs, are a group of approximately 300 Egyptian-style hieroglyphs located in Kariong, Brisbane, Australia. They are found in an area known for its Aboriginal petroglyphs, between Gosford and Woy Woy, New South Wales, within the Brisbane Water National Park. Academics and authorities have tried to dismiss them as a hoax after their discovery in the 1970s, but there is no proof other than disbelief. These authorities are still attempting to prove the false belief that they were carved by ancient Egyptians about 4,500 years ago [1]. So far they have been unable to do so. But to think the ancient Egyptians made it not only to the Grand Canyon in the Southwest USA. More
Woman who can see without her eyes leaves Danny Jones speechless | Dalia Burgoin
(Danny Jones Clips) Oct. 17, 2025: Can humans really “see” while blindfolded?
This episode shows Dalia Burgoin—a psionic woman who demonstrates mindsight vision under test-like conditions.
๐️๐จ️
We take a walk-through what mindsight claims to be, how this session is set up, and what to watch for if curious and skeptical. See Dalia attempt tasks without visual input, while the ground rules are explained, potential cues, and the exact steps used to reduce bias.
There's no hype—just a clear look at the method and the results.
What's covered?
What “psionic” and “mindsight” mean in plain English
Why blindfold testing matters (and common pitfalls)
What counts as a real “hit” vs. lucky guess
How attention, memory, and pattern recognition might influence outcomes
Where claims like this fit within broader ESP and perception research
Whether a believer, skeptic, or just curious, let’s have a fair, transparent walkthrough designed for everyday viewers—no advanced science degree required.
By the end, know how to evaluate demonstrations like this and what questions to ask next.
๐งช
Enjoy balanced, easy-to-follow breakdowns of unusual human abilities?
Young students of fraudulent Indian sex cult guruNithyananda also demonstrated this ability and reported to us that they really did learn this ability. They did not seem to regard it as "magic" but rather as a normal human capacity that can be learned. The physically blind need not be blind, just as a man may make sounds and learn (by the brain restructuring itself with consistent practice) echolocation. Those children showed us this ability at Wisdom Quarterly and displayed it in front of hundreds of faithful Hindu onlookers at the now defunct Nithyananda Ashram on the outskirts of Los Angeles County East.
HORROR: Shocking stabbing of young Ukrainian woman in Charlotte, NC...and why national media ISN'T covering it
(Megyn Kelly) Sept. 8, 2025: Megyn Kelly is joined by Rich Lowry and Charles C.W. Cooke of National Review to discuss the horrifying [mind control?] stabbing of a young Ukrainian woman in Charlotte, NC [here because the Pentagon, CIA, EU, and NATO provoked Russia into invading, while concocting a story of a power mad Vlad Putin wanting to take over the world like Hitler when the unacceptable truth is Pres. Putin was pushed to react and did], the decision by the national media not to cover it, details about the incident and the repeat offender, shocking remarks made by the Charlotte mayor, and more.
New research finds the autistic brain has psychic abilities
(Danny Jones Clips) Iya Whiteley: Autism is a spectrum disorder, but not talking may be masking other powers and abilities. Indigo and Crystal Children can communicate even if they do not "talk" (verbalize) much. They have differences but these are not necessarily deficits. Social awkwardness to us is something else to them. More
Edgar Cayce (1877–1945) was an American channeler and clairvoyant who diagnosed diseases and recommended treatments for ailments while in trance [1].
During thousands of transcribed sessions while seemingly asleep, Cayce could answer questions on many subjects such as physical healing, scars of the soul, past lives, karma, reincarnation, dreams, the afterlife, past lives, nutrition, Atlantis, engineering, high finance, the stock market, and future events.
Cayce described himself as a devout Christian and denied being a Spiritualist or communicating with spirits. Cayce is regarded as a founder and a principal source of many characteristic beliefs of today's New Age movement [2]. More
Author Patanjali and translators Swami Prabhavananda and Christopher Isherwood have 4.7 out of 5 stars with 567 ratings. This is a major work on the practice of yoga and meditation. Through these ancient aphorisms by the sage Patanjali, readers will learn how to control the mind and achieve inner peace. Although these methods were taught over 2,000 years ago, they are as alive and effective as they have ever been. This 1953 translation draws from the inspired commentary of both Swami Prabhavananda and Christopher Isherwood.Part of: Routledge Library Editions: Yoga (10 books).More
“Jagadis Chandra Bose’s wireless inventions antedated [preceded] those of Marconi.” [Bose was the Tesla of India in England, with a lab at Cambridge, inventing the most sensitive instruments of his day. Marconi is credited with developing the radio and wireless telegraph.]
Overhearing this provocative remark, I walked closer to a sidewalk group of professors engaged in scientific discussion. If my motive in joining them was racial [Indian] pride, I regret it. I cannot deny my keen interest in evidence that India can play a leading part in physics, and not metaphysics alone.
“What do you mean, sir?”
Read the original first edition.
The professor obligingly explained. “Bose was the first one to invent a wireless coherer and an instrument for indicating the refraction of electric waves. But the Indian scientist did not exploit his inventions commercially. He soon turned his attention from the inorganic to the organic world. His revolutionary discoveries as a plant physiologist are outpacing even his radical achievements as a physicist.”
I politely thanked my mentor. He added, “The great scientist is one of my brother professors at Presidency College.”
I paid a visit the next day to the sage at his home, which was close to mine on Gurpar Road. I had long admired him from a respectful distance. The grave and retiring botanist greeted me graciously. He was a handsome, robust man in his fifties, with thick hair, broad forehead, and the abstracted eyes of a dreamer. The precision in his tones revealed the lifelong scientific habit.
If John Travolta were a genius (Phenomenon)
Journeys with Plant Spirits
“I have recently returned from an expedition to scientific societies of the West. Their members exhibited intense interest in delicate instruments of my invention which demonstrate the indivisible unity of all life.1 The Bose crescograph has the enormity of ten million magnifications. The microscope enlarges only a few thousand times; yet it brought vital impetus to biological science. The crescograph opens incalculable vistas.”
“You have done much, sir, to hasten the embrace of East and West in the impersonal arms of science.”
“I was educated at Cambridge. How admirable is the Western method of submitting all theory to scrupulous experimental verification! That empirical procedure has gone hand in hand with the gift for introspection which is my Eastern heritage. Together they have enabled me to sunder the silences of natural realms long uncommunicative. The telltale charts of my crescograph [2] are evidence for the most skeptical that plants have a sensitive nervous system and a varied emotional life. Love, hate, joy, fear, pleasure, pain, excitability, stupor, and countless appropriate responses to stimuli are as universal in plants as in animals.”
“The unique throb of life in all creation could seem only poetic imagery before your advent, Professor! A saint I once knew would never pluck flowers. ‘Shall I rob the rosebush of its pride in beauty? Shall I cruelly affront its dignity by my rude divestment?’ His sympathetic words are verified literally through your discoveries!”
“The poet is intimate with truth, while the scientist approaches awkwardly. Come someday to my laboratory and see the unequivocable testimony of the crescograph.”
What secrets do plants hold?
Gratefully I accepted the invitation, and took my departure. I heard later that the botanist had left Presidency College, and was planning a research center in Calcutta.
When the Bose Institute was opened, I attended the dedicatory services. Enthusiastic hundreds strolled over the premises. I was charmed with the artistry and spiritual symbolism of the new home of science. Its front gate, I noted, was a centuried relic from a distant shrine. Behind the lotus3 fountain, a sculptured female figure with a torch conveyed the Indian respect for woman as the immortal light-bearer. The garden held a small temple consecrated to the Noumenon beyond phenomena. Thought of the divine incorporeity was suggested by absence of any altar-image.
Bose’s speech on this great occasion might have issued from the lips of one of the inspired ancient rishis.
“I dedicate today this Institute as not merely a laboratory but a temple.” His reverent solemnity stole like an unseen cloak over the crowded auditorium. “In the pursuit of my investigations I was unconsciously led into the border region of physics and physiology. To my amazement, I found boundary lines vanishing, and points of contact emerging, between the realms of the living and the non-living. Inorganic matter was perceived as anything but inert; it was athrill under the action of multitudinous forces.
“A universal reaction seemed to bring metal, plant and animal under a common law. They all exhibited essentially the same phenomena of fatigue and depression, with possibilities of recovery and of exaltation, as well as the permanent irresponsiveness associated with death. Filled with awe at this stupendous generalization, it was with great hope that I announced my results before the Royal Society—results demonstrated by experiments. But the physiologists present advised me to confine myself to physical investigations, in which my success had been assured, rather than encroach on their preserves. I had unwittingly strayed into the domain of an unfamiliar caste system and so offended its etiquette.
“An unconscious theological bias was also present, which confounds ignorance with faith. It is often forgotten that He who surrounded us with this ever-evolving mystery of creation has also implanted in us the desire to question and understand. Through many years of miscomprehension, I came to know that the life of a devotee of science is inevitably filled with unending struggle. It is for him to cast his life as an ardent offering—regarding gain and loss, success and failure, as one. More (crystalclarity.com)
Ancient Buddhist monks found alive in remote Himalayas: Experts fear what they’re guarding
In Lhasa, Tibet, 1924
(Voyager) April 28, 2025: In the remote, icy Himalayan peaks, ancient monks have been reportedly found alive, sitting in deep meditation and untouched by time. These mysterious figures, seemingly defying death, have sparked awe and fear among experts. What secrets are they guarding, and why are they hidden in isolation? Whispers of divine rituals and ancient relics have surfaced, leaving the world to wonder if these monks hold knowledge that could reshape humanity—or destroy it. What lies beyond the veil of their silence? #Voyager Subscribe ➡ @voyagerspace
For centuries Tibet has been known as the last home of mystery [excluding the even more mysterious Bhutan, Sikkim, and to some extent Nepal], the hidden, sealed land, where ancient mysteries still survive that have perished in the rest of the Orient (Asia).
Many people have written about Tibet and its secret lore, but few have actually penetrated it to learn its ancient wisdom. Among those few was Madame Alexandra David-Neel, a French Orientalist.
A practicing Western Buddhist, a profound historian of religion, and linguist, she actually lived in Tibet for more than 14 years.
She had the great honor of being received by the 14th Dalai Lama;
she studied philosophical Buddhism and Tibetan Tantra at Tibet's great centers;
she meditated in lonely caves and on wind-swept winter mountains with yogi hermits; and
she witnessed forbidden corpse-magic in the forests.
Magic and Mystery in Tibet tells the story of her experiences on the Rooftop of the World, among lamas and magicians.
It is neither a travel book nor an autobiography but a study of psychic discovery, a description of the occult and mystical theories and psychic training practices of Tibet.
She tells of great sages and sorcerers that she met, of the system of monastic education, the great teachers and their disciples, Tibetan folklore about their spiritual athletes, reincarnation (rebirth) and memory from previous lives.
She also discusses elaborate magical rites to obtain the siddhis (supernormal powers), the horrible necromantic magic of the pre-Buddhist Bonpa shamas (Bon shamans), mental visualization exercises to create disembodied thought forms (tulpas), visions, strange phenomena derived from physical yoga postures, control of the body-heat mechanism (tumo), breathing exercises; sending “messages on the wind,” and much similar material.
An unusual aspect of Madame David-Neel’s book is that she herself experienced many of the phenomena she describes, yet she describes them with precision and in a matter-of-fact manner, permitting the reader to draw his own conclusions about validity, interpretation in terms of psychology, and value.
Particularly interesting for the modern experiencer are her detailed instructions for tumo (the yoga of heat control) and the creation of thought projections. More
ABOUT THE AUTHOR
Author becomes an adept in Tibet, 1933
At the age of 18, Alexandra David-Nรฉel had already visited England, Switzerland, and Spain on her own, and she was studying in Madame Blavatsky's Theosophical Society.
"She joined various secret societies – she would reach the thirtieth degree in the mixed Scottish Rite of Freemasonry – while [both] feminist and anarchist groups greeted her with enthusiasm...
"Throughout her childhood and adolescence, she was associated with the French geographer and anarchist Elisรฉe Reclus (1820–1905). This led her to become interested in the anarchistic ideas of the time and in feminism, that inspired her to publish Pour la vie (For Life) in 1898.
"In 1899, she composed an anarchist treatise with a preface by Reclus. Publishers did not dare to publish the book, though her friend Jean Haustont printed copies himself and it was eventually translated into five languages."
In 1891, she visited India for the first time and met her spiritual preceptor, Swami Bhaskarananda Saraswati of Varanasi [7].
She was 21 years old when she converted to Buddhism in 1889, according to Raymond Brodeur, which she noted in her diary published under the title La Lampe de sagesse (The Lamp of Wisdom) in 1896. More
These words are attributed to Einstein: "A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts, and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty" (A surprisingly Buddhist quote by Albert Einstein. : r/Buddhism).
DMT opens phases of a liquid crystal in our minds?
Scientists just PROVED the past can change! (Be Inspired) "The future already happened."
What if the past isn’t fixed? Scientists have just proven that the future can influence the past (retro-causation), shattering everything we thought we knew about time and reality. From mind-bending quantum experiments to the shocking science of precognition, this video explores the hidden connections between time, consciousness (vijรฑฤna), and the universe.
Theories of Everything (TOE). New Substack (personal writings): https://curtjaimungal.substack.com. Listen on Spotify: https://tinyurl.com/SpotifyTOE. Become a YouTube member (early access videos): @theoriesofeverything. Support TOE on Patreon: curtjaimungal. Twitter: toewithcurt. Discord Invite: discord. As a listener of TOE you can get a special 20% off discount to The Economist and all it has to offer! Visit https://www.economist.com/toe. #science.
AFFILIATE DISCLOSURE: There may be a few links in this description that, at no cost to viewers, will earn a commission if chosen and clicked on and a purchase is made. Don’t worry. Only products that are known and trusted are recommended.
Be Inspired, March 2, 2025; Curt Jaimungal, March 10, 2025; Pat Macpherson, Dhr. Seven, Crystal Q. (eds.), Wisdom Quarterly
Western atheists (the gatekeepers in the academy) run science, so they won't listen to mystics and seers (rishis). Therefore, no scientific lab is investigating KALAPAS (Buddhist subatomic "particles," the original Greek "atoms" (a concept ancient Greece borrowed from Buddhist-influenced ancient Vedic India), the characteristics of materiality or rupa, perceived particles, rรบpa-kalapa), or are they without realizing it?
Maybe they are called quarks or strings or bosons, whatever the label. Some thing (not quite a thing or dhamma) is there eluding us, though it may not be a "thing" yet.
A dhammaor "thing" in this sense of the term refers literally to the "bearer," constitution, or nature of a thing; quality; object of mind (see ฤyatana) "phenomenon." In all of these meanings the word dhamma is met with in Buddhist texts. The Commentary to the Digha Nikaya (Long Discourses of the Buddha), instances four applications of this term:
nijjฤซvatฤ (lifeless, soulless, egoless [without jiva], e.g., "All dhammฤ [all phenomena] are impersonal").
The Commentary to the Dhammasangani has hetu (root condition, cause) instead of desanฤ. Therefore, the analytical knowledge of dhamma [things, phenomena, or the Dhamma/Doctrine] (see patisambhidฤ) is explained in The Path of Purification(Vis.M. XIV.) and in the Vibhanga as hetumhi-รฑฤna (jรฑฤna) or "knowledge of causes and conditions."
NOVEL INSIGHT: Source (cause and condition) of dark energy and matter
What scientist can explain this? Yet, a simple Buddhist meditator/reader made sense of it? What if dark energy is immaterial pre-matter, dark matter is subtle matter, and the rest matter?
Science is dense and not about "seeing directly." That's what Buddhism is about. Scientists are about being ignorant of their biases while attempting to objectively measure and show (prove it to) others without themselves knowing what they're seeing. No scientist believed in invisible radiation until it proved its presence by killing people then showing up on instruments built to translate what was detected into the visual medium of pixels, photons, and screens -- then radiation existed. Pure ideas become essential outlines (blueprints) that become working models.
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Matter (rupa): immaterial, subtle, tangible all of it "energy" in a torsion field exhibiting
Imagine a kind of matter (let's call it pre-matter) so ethereal it does not yet reflect light, but it does already begin to exert gravitational pull, magnetism, or other interactions with its environment. That would fit the description of "dark energy" and "dark matter" that scientists know must exist due to their calculations but are as yet unable to directly detect in a way that can be objectively confirmed.
(This is very general, theoretical, arrived at by philosophizing based on the reports of modern meditators and ancient mystics, not materialist-scientists in experimental labs, groping their way to objective truths).
If it (pre-matter) exists, this is how and why it (dark matter) may be behaving the way we experience: It enters this dimension, having built up density, or gaining a sufficient number of neutrinos, photons, allegrons (joyous particles that abhassara-brahmas feed on?), joe-blowons, whatever-ons (some kind of "stem cell particles" with pluripotential power), or kalapas.
It (that pre-matter) changes "lineage," as it were, from fine-material (rupa, sublime) to sensual (sensible, sensory, kama, where we experience it), but it originates in the immaterial (arupa, formless, ethereal, strictly mental state).
What is ultimate reality? Nama-rupa.
Ah, then, what is mind, what is consciousness? That is another conversation altogether. Note that the Buddha broke down all of experience to just these two ultimately impersonal things, mind (feelings, perceptions, mental formations, consciousness) and body (kaya, rupa, the Four Elements or dhฤtus taken as one unit). These are the Five Aggregates clung to as self. (See the Heart Sutra for the poetic expression or the Abhidhamma for their pedantic Theravada analysis).
Who can believe there are only four "elements"? No one. That archaic system was inherited by the Buddha and filled in. What it means is not that there are only four things everything else is made of but that what we conventionally call matter may be broken down into four categories of qualities or characteristics (hardness, cohesion, support, and temperature), which become directly known to one who practices Four Elements meditation. This is not a "theory" but a practice.
Everything in Buddhism is kind of this way, very packed and needing to be unpacked to understand. For instance, the Four Noble Truths are not four "truisms" to believe. That would be ridiculous. The fourth is the Noble Eightfold Path. There are not only eight "steps" to take to enlightenment (bodhi) and nirvana (vimutti, moksha, ultimate liberation). That would be ridiculous. There are in fact 37 Requisites of Enlightenment. Again, it is a practice, not a theory. Moreover, if we ask what is ultimately true about our existence, the answer is not "nothing." It is Dependent Origination. This is not a belief but a practice. By practicing these things, one directly comes to know and see -- and one is freed from all suffering by that wisdom.
If you become a great scientist, the greatest scientist -- a Nicola Tesla, an Issac Newton, an Albie Einstein, you will not be freed, liberated from suffering, a knower of worlds, a noble one. In fact, it will probably ruin you, make you deranged and your hair kinky. However, if you practice the Buddha's Path successfully, not as the greatest practitioner just as a solid one, you will directly know-and-see AND be freed, liberated from ignorance and suffering. It's no contest which would be better to aspire to be, in the world or out. Why did Steven Hawking get so perverse as time went on? It must have been because of the ennobling qualities of scientific data.
There are, after all, these three spheres (trailokya), according to the Buddha. Consider it in reverse: Things are sensual, tangible and appearing to us. And passing away from here, they are sublimated (rarefied) to the fine-material. And passing away from there, they dissolve and become altogether immaterial (mind-made, ideations, Platonic forms, bodiless, software utterly without hardware, visualizations without tangible expression from whence they came).
This would explain not only the origin of all tangible things -- illusory, maya, in the sense of not being what a thing appears to be (permanent, able to please, or personal) born of mind, mind-made, formless, full of potential but not yet formed -- in this "reality," this simulation, this world that we can touch and feel, but also explain the fine-material (rupa) underlying it, acting as its support, scaffolding, undergirding, armature, foundational substructure, or hidden (unseen) basis.
How to see the Four Elements
PRACTICAL EVIDENCE: When we look (with purified, intensified mind) at matter, it breaks down under analysis to smaller and smaller components. Imagine seeing a British house in the distance. It looks like a block. When approached and examined closely, it is many smaller blocks (bricks), piled in heaps of well-arranged (functionally integrated) walls and foundation. What was thought to be one thing is in fact not at all what it seemed. Looking at each block more closely, it breaks down further to molecules and atoms and subatomic particles [then, presumably to wavicles and strings or vibrating energy fields of (gravitational) attraction that, when further condensed, appear to us as matter in various states: temperature, gas, liquid, solid (qualities known as the Four Elements), and sometimes the empty space between these]. How can we know or prove it? Through the meditation described below.*
A thing is a compound of constituents, so if we're looking for indivisible things, we are not likely to find them anytime soon, not with that mindset. We'll miss the forest for the trees.
Someone once said, "Humans can't see atoms; they're too small."
"Oh, really," said we then asked: "What do you think you're looking at when you see something?"
(It's ALL atoms, strung together, arranged just so, reflecting photons and letting neutrinos pass through with little to no interaction. This (dense material dead) hand, for example, is made of atoms. Can you see it? So what are you seeing?
"Oh, yeah. Atoms! OMG! I didn't realize it."
Yes, we may not be able to see individual atoms, but we see them all around in the collective, just like one citta is hard to perceive, but the stream of consciousness (mind moments) is easier to discern.
But there is more to a living hand, as revealed by Kirlian photography, aura viewers (like the one Edgar Cayce left instructions for), and the sensitive material in the eye some humans regain, which dogs and other animals may have been using all along to see ghosts, subtle beings, and invisible entities all along. Let's look at the state of the science of subatomic/particle physics with Jade at Up and Atom:
Clear the mind of assumptions and wrong view
Stilling the mind in samadhi (meditative absorption known as jhana), one begins to perceive a "sign," animitta, usually of light or shadow or some color. It happens naturally with consistent practice. At first it is the "learning sign," but with proper meditative guidance, it can become the "learning sign" and bring one to deeper, subtler levels of absorption. There are eight levels, the first four are form (increasingly rarefied and sublime), and the second four are formless (immaterial). This single-mindedness, often misleadingly rendered "concentration," temporarily purifies the mind so that it can penetrate things as they really are and come to know-and-see things as they really are. This is "meditation," mental cultivation, approaching awakening, letting go, and liberation. The clouded mind will never be able to see things free of distortions and perversions of view.
It took 20 years, but we finally found it
My cuteness or alleged sexiness has no bearing on donations, attention, or popularity of Up and Atom (YouTube), which is solely a function of the depth and frequency of my scientific posts.
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(Up and Atom) March 14, 2025: Hi, I'm Jade! Subscribe to Up and Atom for physics, math, and computer science videos (upandatom). If you'd like to consider supporting Up and Atom, head over to my Patreon page :) upandatom.
Special thanks to Chuankun Zhang, Tian Ooi, Jacob S. Higgins, and Jack F. Doyle from Prof. Jun Ye's lab at JILA/NIST/University of Colorado, as well as Prof. Victor Flambaum from UNSW's Department of Theoretical Physics, for their valuable assistance and consultation on this video.
This is speculative, theoretical, not science. What's the proof? "Seeing is believing," so here's how to see it?
Burma preserves practical Theravada Abhidhamma (the Doctrine/Dhamma in Ultimate Terms, a collection of Buddhist text).The tradition (as promulgated by Pa Auk Sayadaw and his certifiably successful students) spreads to other countries like America, Malaysia, Europe, Sri Lanka, China, and Indonesia, and the result is direct seeing of the ultimate truth of matter: "ultimate materiality" (abhi-rupa) or matter (solids, liquids, gases, and light or flux, the Four Great Elements, mahadhatu, which are not four "things" but four general characteristics of matter made completely real and sensible as a theory by Four Elements Meditation even if we scoff.
*Buddhist physics: Analysis of the causes of rลซpa kalฤpa
(Dhammavihari Buddhist Studies) Even though one is able to observe the 28 essential substances, it is not enough to realize nirvana. The person [meditator] must still be able to analyze the causes of the arising of the mind-and-matter [nama-rupa, cittas-and-kalapas].
In this last lecture Sayalay Uttarฤ explains how to analyze the causes of arising of rลซpakalฤpa (clusters of matter). There are four causes for the arising of matter (rลซpa), namely,
AHH! I'm beginning to see but using the mind's eye, the dibba cakkhuafter purifying the mind.
. There are nine clusters of matter produced by karma; eight by consciousness; four by temperature, and two by food essence. These 23 clusters of matter must be analyzed by a yogฤซ [Buddhist meditator, cultivator, Dharma-practitioner] to gain the understanding that matter arises through [causes and] conditions and that there is no single entity [no self, ego, God, soul] that controls it.
Of the 28 essential [forms of] matter [ultimate materiality], there are four that arise without a cause [which might explain how everything comes to be, just arising spontaneously of their own nature, not created, not Big Banged, never being brought to an end and therefore not necessitating a beginning or prime mover, not self, not anything but suchness (tathata), just the way things are in and of themselves, like science's definition of "energy"]. [Practice!] Enjoy!
This video is a Dhamma [Pali canon-based Dharma] lecture that is part of the DBS Temporary Pabbajฤ (monastic ordination, going forth) series of events in 2018. The pabbajjฤ activity guided by Sayalay Uttarฤ lasted for 10 days at Chan Forest Mega Mendung [Theravadan Indonesia]. In addition to practicing meditation, the participants also received a Dhamma shower from Sayalay Uttarฤ through six lectures. DBS also provided a DVD of the Pariyatti Sฤsana [text dispensation, intellectual instruction]. Class lecture by Ashin Kheminda.
For more information about this class, please contact: DHAMMAVIHARI BUDDHIST STUDIES (DBS) SECRETARIAT. Email: yayasandhammavihari@gmail.com. Phone: 0857 82 800 200, 0812 86 30 3000, and 021 22556430. Website: dhammavihari.or.id. Facebook: Dhammavihari Buddhist Studies.
Walaupun seseorang sudah mampu mengamati 28 materi yang hakiki namun hal tersebut belum cukup untuk merealisasi Nibbฤna. Orang tersebut masih harus mampu menganalisis sebab kemunculan dari batin dan materi. Di ceramah yang terakhir ini Sayalay Uttarฤ menjelaskan tentang cara Menganalisis Sebab Kemunculan dari Rลซpakalฤpa (klaster materi). Ada empat sebab kemunculan dari materi (rลซpa) yaitu kamma, kesadaran (citta), temperature (utu) dan sari makanan (ฤhฤra). Materi yang lahir dari keempat sebab tersebut dinamakan kammajฤ rลซpakalฤpa, cittฤja rลซpakalฤpa, utujฤrลซpakalฤpa dan ฤhฤrajฤ rลซpakalฤpa. Ada 9 klaster materi yang dihasilkan oleh kamma; 8 oleh kesadaran; 4 oleh temperatur dan 2 oleh sari makanan. Dua puluh tiga klaster materi ini harus bisa dianalisis oleh seorang yogฤซ untuk mendapatkan pemahaman bahwa materi muncul dengan kondisi dan tidak ada satu wujud yang mengendalikannya. Dari 28 materi yang hakiki, ada empat materi yang muncul tanpa sebab. Selamat menikmati! Video ini merupakan ceramah Dhamma yang menjadi bagian dari rangkaian acara Pabbajฤ Sementara DBS tahun 2018. Kegiatan pabbajjฤ yang dibimbing oleh Sayalay Uttarฤ ini berlangsung selama 10 hari di Chan Forest Mega Mendung. Selain berlatih meditasi, para peserta juga mendapatkan siraman Dhamma dari Sayalay Uttarฤ melalui kegiatan ceramah yang dilakukan sebanyak 6 kali. DBS juga menyediakan DVD ceramah Kelas Pariyatti Sฤsana oleh Ashin Kheminda. Untuk informasi lebih lanjut tentang kelas ini, silakan menghubungi: SEKRETARIAT DHAMMAVIHARI BUDDHIST STUDIES (DBS) Email: yayasandhammavihari@gmail.com. Telpon: 0857 82 800 200, 0812 86 30 3000, dan 021 22556430 Website: dhammavihari.or.id. Facebook: Dhammavihari Buddhist Studies.
Sayalay Uttarฤ, Dhammavihari Buddhist Studies, Feb. 13, 2019; Jade (Up and Atom); Dhr. Seven (speculation), edited by Amber Larson, Pat Macpherson, Wisdom Quarterly
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