Showing posts with label archetype. Show all posts
Showing posts with label archetype. Show all posts

Saturday, June 6, 2026

We live in a CAVE? (Plato's allegory)

(Bluntgard) "Standup Philosopher" or "Bullsh*t Artist" (Mel Brooks' History of the World, Pt. 1
(After Skool) The profound meaning of Plato's allegory of the cave

The Allegory of the Cave

The unexamined life is not worth living.
The allegory of the cave is presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature."

It is written as a dialogue between Plato's brother Glaucon and his mentor Socrates. It is narrated by Socrates. The allegory is presented after the analogy of the Sun (508b–509c) and the analogy of the divided line (509d–511e).

In the allegory, Plato describes people who have spent their whole lives chained by their necks and ankles in front of an inner wall [a screen] with a view of the empty outer wall of the cave.

Allegory of Fortune
They observe the shadows [images] projected onto the outer wall by objects carried behind the inner wall by people who are invisible to the chained "prisoners" and who walk along the inner wall with a fire behind them, creating the shadows on the outer wall in front of the shackled prisoners.

The "sign bearers" pronounce the names of the objects, the sounds of which are reflected near the shadows and are understood by the prisoners as if they were coming from the shadows themselves.

Allegory of Queen Elizabeth
The only reality for the prisoners of the cave are those shadows and sounds, which are of course only inaccurate representations of the real world. The shadows represent distorted and blurred copies of reality we perceive through our senses, while the objects under the Sun represent the true forms of objects that we can only perceive through reason [or directly through refined intuition].

Three higher levels exist: (1) natural science; (2) deductive mathematics, geometry, and logic; and (3) the theory of forms.

(T&H) Shut up, Caveman Beatle George Harrison, or we will erase you.

Allegory of the Recognition
Socrates explains how a "philosopher" is like a prisoner now freed from the cave who comes to understand that the shadows on the wall are not the direct source of the images seen.

A philosopher aims to understand and perceive the higher levels of reality. However, the other inmates of the cave do not even want to escape their chains or leave their prison, for they know no better life [1].

Socrates remarks that this allegory can be paired with previous writings, namely the analogy of the Sun and the analogy of the divided line. More

Is being awake hard, Jimbo?


  • After Skool; Jim Carrey, George Harrison (T&H Inspiration and Motivation); Philosopher Mel Brooks; CC Liu, Pfc. Sandoval, Seth Auberon (eds.), Wisdom Quarterly

Thursday, September 21, 2023

Plato's Allegory of the Cave is profound

After Skool, 9/19/23; Pat Macpherson, Dhr. Seven (eds.), Wisdom Quarterly

The profound meaning of Plato's Allegory of the Cave
(After Skool) This episode explores Plato’s “Allegory of the Cave,” its connection to ancient myths, and the ultimate narrative archetype we know as the Hero’s or Heroine’s Journey.

Plato’s “Allegory of the Cave” is one of the most influential philosophical concepts ever introduced, encapsulating timeless questions about reality, knowledge, perception, and enlightenment.

Found in Plato’s significant work The Republic, the “Allegory of the Cave” serves as a metaphorical narrative, depicting the human condition’s journey from ignorance to enlightenment.

The Athenian philosopher Plato (circa 428-347 BCE) is one of the most important figures of the Ancient Greek world and the entire history of Western thought [as influenced by Buddhism in Greece, e.g., Ven. Nagasena in Bactria with Greek King Menander known in Buddhism as King Milinda].

In Plato’s written dialogues he conveyed and expanded on the ideas and techniques of his teacher, Socrates.

The Academy, a Greek institution he founded, was by some accounts the world’s first university [behind Buddhism’s Nalanda University and Africa's Timbuktu]. In it he trained his greatest student, the equally influential Ancient Greek philosopher, Aristotle.

Plato’s recurring fascination was the distinction between ideal forms [reality] and everyday experience [mundane banality subject to perceptual distortions], and how it played out both for individuals and for societies.

In The Republic, his most famous work, he envisioned a civilization governed not by lowly appetites but by the pure wisdom of a philosopher-ruler.

This script was written and recorded by Agrippa’s Diary [and subsequently edited by Wisdom Quarterly]. Visit the YouTube channel @agrippasdiary and instagram.com/agrippasdiary.

Wednesday, August 31, 2022

Carl Jung: How to stop wasting your life

The Graduate; Academy of Ideas, 8/21/22; Pat Macpherson, Ashley Wells (eds.), Wisdom Quarterly

How to Stop Wasting Your Life: Therapist Carl Jung
(Academy of Ideas) August 21, 2022. Visit academyofideas.com for more content. Introduction to Carl Jung Academy of Ideas: Intro

Wednesday, July 27, 2016

Wonder Woman, 75th anniversary (Comic Con)

Crystal Quintero, CC Liu, Wisdom Quarterly; Warner Bros. Pictures; Flicks and the City
American TV's first "Wonder Woman," Latina actress Lynda Cordova Carter (SF)

Wonder Woman Comic Con 2016 panel highlights with Gal Gadot, Chris Pine, Connie Nielsen, Patty Jenkins. ► Watch more Comic Con 2016 panels and interviews. (Note: Footage, clips, previews, trailers, and sneak peeks shown at Comic Con panels are not included in this video, as these are not allowed to be filmed).

WB and DC [Comics] celebrate 75 years of Wonder Woman
To mark the 75th anniversary of one of the world’s best-known super heroes, Warner Bros. Entertainment and DC Entertainment today unveiled plans for a year-long celebration of Wonder Woman. The character has transcended the pages of comics to become a powerful global symbol of justice, equality, and peace. More

Thursday, May 12, 2016

Flower Power: Nature's daffodil design

American Institute of Physics (ScienceDaily.com, 5-10-16); Amber Larson, Wisdom Quarterly
Inspired by the stem of a daffodil, a structure with a twisted, helical shape and an elliptical cross section can reduce drag and eliminate side-force fluctuations (ikewrites.com).

 
The Buddha in the garden (pinterest.com)
The unique shape of daffodil stems can reduce drag and remove side-forces due to wind, so now daffodils are helping scientists by inspiring the design of stable structures.
SUMMARY: Researchers have found that a structure inspired by the stem of a daffodil can reduce drag and eliminate side-force fluctuations.
Discovery
In 1940, the Tacoma Narrows Bridge collapsed in dramatic fashion, twisting in the wind before it snapped and plunged into the water below. As wind blew across the span, the flow induced oscillating sideways forces that helped bring down the bridge -- just months after opening. This type of side-force oscillation can also damage antennae, towers and other structures. More

Friday, September 12, 2014

Buddhist flood myth? (Jataka); Garden of Eden

Crystal Quintero and Dhr. Seven (eds.), Wisdom Quarterly; Sujato.wordpress.com; via ARRCC.org.au (Australian Religious Response to Climate Change)
Was there really a worldwide flood? Was there ever a Noah's Arc full of DNA samples? Climate chaos recently led to rains and flooding in Thailand where this reclining Buddha was almost inundated (framework.latimes.com)

Hidden Human History (mcremo.com)
Ven. Sujato retells the Samudda-Vanija Jataka (Jat 454), "The Tale of the Merchants at Sea" as a Buddhist version of the flood story:

This "great little tale," according to ARRCC, depicts our current environmental situation with uncanny precision. It is the Buddhist version of the widespread flood myth, which probably originated in Mesopotamia perhaps in 3000 BCE. The setting here depicts the flood as afflicting lost merchants in a far-off land possibly preserving a memory of the distant origins of the story. The Rebirth Tale (Jataka) is ideal for a children’s class on the environment, but there are few modern translations. (Here are some old ones). Using these as a basis, the language was modernized and the narrative cleaned up a little.

Story of the Past

Once upon a time, when Brahmadatta was reigning in Benares, there stood nearby a great town of carpenters, populated by a thousand families.
  • King Brahmadatta refers either to a dynasty of Brahmadattas reigning for thousands of year or even aeons in Benares (Varanasi, India). He may have been a long-lived hybrid-human (akin to a dynastic pharaoh in Egypt) during an earlier epoch when space visitations from devas, asuras, and other humanoid beings were well known.
The carpenters from this town would advertise that they could build a bed, chair, or house. But after securing payment in advance, they wouldn’t produce a thing. So people abused those dishonest carpenters whenever they met them. They were harassed so much that they could no longer live in that town.
 
“Let’s go into some foreign land,” they said, “and find a place we can live.” So they went to the forest, cut down trees, built a mighty ship, launched it in the Ganges river, and went away from that town. Then, together with their families and friends, they sailed downstream to the great ocean.
 

There they sailed at the wind’s will, until they reached an island that lay in the middle of the sea. On that island grew all kinds of fruit trees and wild plants: rice, sugarcane, banana, mango, rose-apple (jambu), jackfruit, coconut, and every other kind of delicious food.
  • Jambu gives India its ancient name, Jambudvipa, the "Rose-apple Land," which refers to the continent. Dvipa is synonymous with "island" and may, in some contexts, refer to the Earth in a sea of stars and space.
Another man was already marooned on that island after a shipwreck. He lived there, eating the rice and enjoying all of the plants, by which he had grown strong and sturdy. He went about naked, and his hair and beard had grown very long.
 
Native Yeti, Sasquatch, Wild Men
The carpenters worried, “If this island is haunted by demons or ghouls, we'll all perish! So let's explore it first.” Then seven brave and strong men, armed with the five kinds of weapons, set out to explore the island.
 
At that time the castaway had just had breakfast, washed it down with sugarcane juice, and was in high spirits, content to lie on his back in a lovely spot in the cool of the shade on sand that glistened like a silver plate.
 
He was thinking, “Life is good here! If I were in civilized lands, I would have to work all day for my food. Here I have all I could want, provided by Nature!” Feeling an upwelling of joy, he suddenly burst out in song.
 
Ogre (yakkha) or giant (asura) (Ianh3000/flickr)
The seven scouts exploring the isle heard this singing and said, “That seems to be a human voice. Let’s go and find him!” Following the sound they came upon the castaway. But when they found him naked with long shaggy hair, they were terrified.
 
“It’s a goblin!” they cried, and put arrow to bow ready to shoot.
 
When the man saw them, he called out in fear, “I am no goblin, sirs, I am a man: spare my life!”
 
“What?” they asked. “Do men go about naked and defenseless like you?”
But they soon realized was a man, and eventually they began to talk pleasantly together. The newcomers asked how the castaway came to be there.
 
He told them what had happened. “As a reward for your good deeds you have come here,” he said. “This is a first-rate island! No need to work with your hands for a living. There’s endless rice and sugarcane, and anything else you could want, all growing wild without effort or intervention. We can all live here without anxiety.”
 
“Is there nothing else,” they asked, “to hinder our living here?”
 
“Only this,” he explained, “the isle is haunted by spirits, who get furious when their home is polluted. So when you go to the toilet, dig a hole in the sand, and hide it there. That’s the only danger, no other. Just always be careful on this point.”
 

So they all made their home on the island and lived happily, becoming strong and healthy on the plentiful diet of fruits, plants, and grains.
  
Now, among these thousand families there were two master workmen, one at the head of each five hundred people. One of these was foolish and greedy for the best food, the other wise and not always worried about getting the best of everything.
 
Then they thought, “We have not had a party for a long time. Let’s make some strong toddy, liquor, from the juice of the sugarcane.” So they fermented some sugarcane juice and made toddy. They all got drunk, sang, danced, and laughed together. But being thoughtless they relieved themselves here, there, and everywhere without hiding it, such that the island became foul and disgusting.
 
The spirits were enraged that these thoughtless humans had fouled their beautiful island. They got together for a spirit conference to discuss the matter.
 
“We have cared for this island for a long time,” one spirit said. “We made it beautiful, and provided it with everything one could want. When these strangers came, we welcomed them and shared everything with them, holding nothing back.”
 
“All we asked,” said another spirit, “was that they respect the land and not pollute it. They knew this, but they nevertheless fouled everything.”
 
They sat in silence for a time. Finally, one of the spirits spoke out.
 
“It is too much,” he yelled. “We cannot endure this any more! Let us call the sea and cleanse the island! Let us bring forth a flood, and wash the humans back to the ocean from where they came!”
 
The other spirits agreed. They determined to raise up the ocean to drown the island in 15 days' time, at the full Moon when their power was greatest.
 
But there was a goodhearted spirit among them who thought, “These people have done wrong, but they don’t deserve to die on account of it.”
 
So out of compassion she approached the people while they were sitting at their doors chatting pleasantly after dinner. The spirit made the whole island one blaze of light. Adorned in splendor she stayed poised in the northern sky and spoke to them.
 
“Carpenters!” she said. “The spirits are angry with you. Do not stay in this place! In half a month, the spirits will bring up the sea and destroy you one and all. Flee now, or you will surely all perish!”
 
With this advice, she returned to her own home. All the people were terrified, and a great noise arose as they argued in confusion about what this message meant.
 
Meanwhile a cruel-hearted spirit, who wanted revenge on the people, thought, “Perhaps they will follow her advice and escape. I will prevent them from leaving, and bring them all to utter destruction!”
 

So he approached the people just as the other spirit had done, blazing with light and standing in the southern sky.
 
“You have been warned of a great danger,” he said. “But that was untrue! There will be no flood. The spirits have always looked after you -- and we wish you no harm. That other spirit is just selfish, and wants the island all to herself. Ignore her and her ridiculous threats. Look, the sky is clear, the living good. Stay, enjoy the good life you have made for yourselves here. The spirits of this place will bring you all you deserve.”
 
When the spirit had left, the foolish carpenter lifted up his voice and cried, “Let all people listen to me! We have been a people lost. We were cast out of our homes, driven to wander across the wide ocean. Against all hope we found this, our new home. How can we leave now? Surely the southern spirit speaks the truth!”
 
And all of those foolish people who only wanted to eat and drink listened to him and stayed as they wished.
 
But the wise carpenter disagreed. “We have advice from two spirits,” he said. “One speaks of danger, and begs us to flee, while the other tells us all is well and that we should stay. We do not know which of these is really telling the truth. But it shows that one should not simply believe everything one hears. Considering both messages, the wise should consider carefully in their own hearts and then make a balanced decision. So let us build a great ship [an arc]. If we work hard together, we can complete it before the full moon. Then, if the warning of a flood comes true, we will be saved. If there is no flood, then no harm is done. We can leave the ship and continue to live here.”
 
“Ridiculous!” cried the foolish carpenter. “You see a crocodile in a teacup! The first god spoke in anger against us, the second in affection. We know this, for the spirits have always been kind to us here. If we leave this wonderful island, where shall we go? And why should we go back to working hard like slaves, when we have all we want here? But if you wish to go, take your tail with you! We want no ship!”
 
The Forbidden Archeologist (mcremo.com)
And so the foolish carpenter, with his 500 followers, went back to their drinking. They laughed and sang even louder, ate and fouled the land, paying no attention to the filth that they were making.
 
The wise man went with his 500 and built a ship, large enough to hold them and their belongings.

On the day of the full moon, at moonrise, up from the ocean a massive wave arose, and it swept knee deep over the entire island.
 
The wise man, when he saw the tsunami wave rising, cast loose the ship. Those of the foolish carpenter’s party were scared, but they said to one another, “A wave has arisen! Never mind, it will sweep over the island, but it will be no deeper.”
 
But the tsunami did rise deeper. It rose waist-deep, then fathom-deep, even as deep as a palm-tree, and it rolled over the entire island.
 
The wise man, skilful and reflective, rather than greedy for good things, departed in safety with his party of 500. But the foolish and greedy carpenter, having no thought for future dangers, was destroyed with all his people.

The Garden of Eden today
Stand Deyo , George Noory (coasttocoastam.com, Sept. 10, 2014)

What's the real reason God endorsed a knowledge-is-bad policy in Eden? Watch 2011's premiere of Robot Chicken, "The Curious Case of The Box," to find out.

WARNING: Racy language and themes! Robot Chicken is Adult Swim's long-running stop-motion animated homunculus of a sketch show. Witness sex, violence, and 80's toy references collide through fan-favorite characters like the Humping Robot and the beloved Robot Chicken Nerd as creators Seth Green and Matthew Seinreich are joined by an unparalleled roster of celebrity voices to skewer pop culture in this balls-to-the-wall comedy.

Biblical "Garden of Eden" discovered by Stan Deyo: It's now the Ngorongoro Crater Conservation Area, Tanzania!
 
Come on, babe. He can't see us under the garden canopy. Anyway, he wants us to.
.
(Sept. 10, 2014) Research physicist and author Stan Deyo announced his most recent work -- the discovery of the exact location of the Bible's Garden of Eden. To explain its whereabouts and how he was able to find it, he revealed his theories of Earth expansion, how the Earth got tilted on its axis, and revelations about dinosaurs.
Dinosaurs? The idea that many dinosaurs (like the newly discovered monster Dreadnoughtus shrani) were too heavy to support their own weight first suggested to Deyo that the Earth was at one time smaller with less gravitational pull.
 
According to his computations, the Earth may have been 20 percent smaller, and spun considerably faster, yielding 16 to 19-hour days rather than 24-hour cycles.

The "gods" didn't create it but terraformed it.
The planet's gravity would have therefore been neutralized by two-thirds. Consequently, massive dinosaurs would have been much lighter and able to function better before the planet expanded, Deyo explains. 

Other planets in our solar system also show evidence that they grew in size over time, according to Deyo, who has determined that the location of the biblical Garden of Eden is the Ngorongoro Conservation Area in Tanzania, Africa.

Knock it off, Adam, and get your leaf out of my
There grows a type of fig tree that produces large, leathery leaves such as those worn by Adam and Eve [the Adama, the first males and females created by space visitors through genetic manipulation and placed in an ideal setting in the past few thousand years] to cover themselves. 

Deyo discovered a reference to various rivers in the biblical account of Eden. This led him to the Ngorongoro area, which is surrounded by five volcanoes. Ancient eruptions left a 102-mile crater with natural walls -- an ideal site for Eden, as seen in aerial photos, he comments. It may sound outrageous, but he has many links to graphics, photos, and videos to support his maverick assertions. More + AUDIO

Friday, February 18, 2011

How Extraterrestrials Communicate (video)

Wisdom Quarterly

In a post yesterday, an unidentified spacecraft appeared over Toronto. It hovered two hours in an inexplicable display of geometric shape and color changes presumably accompanied by tones (the woo customarily associated with flying saucers).

It is often asked, "If there are intelligent extraterrestrials, why don't they just come down and announce themselves?" Was this what was happening?

Stewart Swerdlow points out that in his US-backed government research, he discovered that extraterrestrials do not use language per se to communicate. They use this "hyperspace" triad:

  1. color (frequency)
  2. tone (sound)
  3. archetype (geometric shape emanating from the mind-pattern and DNA)

A massive object appeared over a major western city and communicated as loudly and clearly as it could. This was not in the middle of the night in a rural area.

It was, instead, over a densely populated region during with morning traffic when it was still dark enough to make a spectacle. Such behavior has often been described as "dancing, " which of course is misleading. Many sense that such craft are attempting to communicate.


Part II: Stewart Swerdlow "Hyperspace 101"

The Buddha called referred to such extraterrestrial life forms as devas, which literally means "shining ones." They were prevalent in ancient India, Sumeria, and Egypt. And they figure in many Buddhist tales of much older times, for example in the Jataka Tales.

Their existence is dealt with in much more detail in the Vedas, for example in the Vimana Shastra, vi-man referring to a craft able to travel through the measureless sky. The Buddha further said that we are able to develop ourselves through the cultivation of virtue, meditation (mental-collectedness, concentration, and absorption), and ultimately wisdom (higher knowledges, abhijna, and liberating-insight) to master our minds and bodies visiting other worlds and understanding this world fully.

Moreover, he discouraged "worship" and supplication of these marvellous and advanced devas, instead encouraging that we cultivate the karma to be reborn as they are. The karma that leads to rebirth in the human world is the Five Precepts. Virtue beyond that (i.e., courses of action that fall within the vast categories of nongreed, nonhatred, and nondelusion), when it ripens, leads to rebirth in more welcome and exalted states here and beyond.

These are Buddhist teachings few acknowledge in our modern agnostic/atheistic materialism. For those who have always said, "I'll believe it when I see it," the simple message is this: Personal virtue is the doorway that leads to all that we find pleasant and welcome. And since karma is of three kinds -- physical, verbal, mental -- even holding wholesome thoughts is a wonderful thing.

IMAGES: Buddha Mind by Gailpiland/Flickr.com; Buddha Rockin by Robbie Nicholson Photography on Flickr; Prismatic Blight cs.mu.oz.au; human meditating is a still shot from the "How to Meditate" video.

Wednesday, September 10, 2008

Bored or Trapped in your Job?


The Buddha's Journey to Enlightenment is the story of everyman. It's filled with archetypal events. We become dissatisfied (dukkha) with our situation, feel ourselves trapped, and plan to break free. But Siddhartha went for it.

We yearn to embark on the Hero/Heroine's Journey, to leave the mundane and find ourselves. Whether this means climbing Everest in search of the "meaning of life" or taking a risk to fulfill a dream, we have to face whether or not we will ever take action.

Whether you think you can
or think you can't, you're right.
.
These are words to contemplate as you ask yourself, Are you...

Bored, Trapped in Your Job?
Five Signs It's Time to Move On
Jenna Lebel, Experience, Inc.

When you landed that new job, the world looked great. Now it's been a while, and one of your worst fears has come true -- you're unhappy in your job. When you're spending at least five days a week at work, it makes sense that you'd want to like what you're doing. But there are times when you're in a position or company that doesn't work for you.

If you're unhappy with your job -- and everybody around you probably already knows it -- it might be time for a career transition. Results from an Experience.com survey provide some insight into making the change. According to the survey, the top signal that it's time to transition to a new job is not the boss yelling at you. In fact, the number-one warning sign is:

  • Your job has become boring. Most people are not in it just for the money. On the contrary, they're looking for something that gives them the chance to make a difference. If, in fact, you're finding a lack of intellectual stimulation and challenge, you have lots of company -- nearly 30 percent of respondents cited this as their biggest indicator it's time to leave a job.
  • Another warning signal to workers that it may be time to make a transition is the lack of growth opportunities. If you're in a dead end job, with no place to move (unless a lot of people grow old and retire), you're in trouble. Twenty-two percent of respondents felt trapped in a position with little room for career progression.
  • Others felt they were receiving inadequate pay or benefits. It may not all be about money, but some of it certainly is. Do you feel underpaid? Do you have lousy (or no) benefits? Seventeen percent of employees feel the economic pinch, and when that happens, may have to decide whether their job is really worth it.
  • Work friends are very important. If your relationships with co-workers have gone bad, that's a definite sign that it's time to move on. Seventeen percent of those surveyed agreed -- if you're not getting along, you're going to feel like you're suffocating.
  • Lack of investment in the company's goals/mission. This is more than just a self-esteem thing, but was mentioned by 13% of the respondents as a key factor indicating a career change. You need to be part of the big picture, or you're not in the picture at all.
Once you encounter the warning signs that it might be time to make a career transition, how long do you wait before you leave?

Most people (52%) said they would wait at least a year to see if it improved. Others were not as patient and hopeful. Thirty-two percent of respondents said they would quit as soon as they found another job, while 16% reported they would stay no longer than six months.

"When you clearly communicate you are under-challenged, wait a few months to see if your superior responds, and if not, it's time to take your knowledge and expertise to a company that will let you grow," one respondent said.