Showing posts with label hindu wisdom. Show all posts
Showing posts with label hindu wisdom. Show all posts

Saturday, July 6, 2024

Mudras? Why did the Buddha use them?


How to do a magical mudra (physical gesture) to achieve anything we want
(Dhieyo) Sept. 21, 2021: What is a mudra? It is a hand or body gesture with intention behind it to produce a result. It can therefore be a kind of magic.

Discover the power of mudra – hand gestures in Buddhist art
(Sotheby's) The Buddha used many mudras, each with a specific and well understood meaning. They often seem to be describing what he was doing while he sat in silence. Others indicated his activities in statues, iconographic depictions of him in his life, such as teaching, dispelling fear, resting in stillness (concentration, samadhi), or offering a blessing.

COMMENTS
(@devidaughter7782) Thank you for the beautiful images and detailed descriptions! One note: it's less pejorative to say "oral tradition cultures" rather than "preliterate" as the latter term implies that all societies will develop written languages. Many rich and wonderful Indigenous cultures around the world have remained oral traditions; this does not imply that they are "less developed" or inferior in any way.  In fact, their wisdom has remained relational, fluid, and alive in contrast to the limitations that have come with written texts. It is important for us to use language that reflects a respectful acknowledgement that rich wisdom traditions occur in both oral and written traditions.

(@owltv6401) May the Triple Gem bless all.

NAMO BUDHAY
NAMO DHAMMAY
NAMO SANGHAY
BHAVATU SABBA MANGALAM
SADHU, SADHU, SADHU. JAI BHIM. JAI BHARAT.

(@robertschlesinger1342) Excellent video, very interesting, informative, and worthwhile.


Dhieyo: theskybelowme22@gmail.com (contact for personal sessions) #inspiration #spirituality #yoga #mudra #magic #lifeforce #prana #motivation #insomnia #addiction #ancientspiritualknowledge #knowledge #dhieyo #education #english #health #motivational #shiv #shiva #positive #positivevibes #positivity #health #life

How to attract anyone with Three-Eyed Mudra even the gods and goddesses!
(Devraha Gyan ENGLISH) Dec. 22, 2021: To learn more about Ashtanga Yoga, meditation, Eastern religion, and Vedic knowledge, subscribe to this channel.

Dear followers who share these videos, this is helping to promote the #GuruGyan channel and spread Vedic knowledge all over the world. Thanks to All who send these videos to friends and family. OM DEVRAHAYA DIGAMBARAYA MANSHASINAYA NAMO NAMAH Jay Sri Ram! #GuruGyan #DevdasjiMaharaji #Trinetramudra
  • Dheiyo; Sotheby's; Devraha Gyan; Dhr. Seven and Amber Larson (eds.), Wisdom Quarterly

Friday, November 3, 2023

Be Here Now: Jack Kornfield w/ Tim Ferris

Tim Ferriss Show: Jack Kornfield (#300); Dhr. Seven, Amber Larson (eds.), Wisdom Quarterly
Even in his later years, Ram Dass just kept going with Baba in his heart.

Like Syrian Rue to see the Burning Bush
One of my stories is with Ram Dass [former Harvard Professor Richard Alpert], a wonderful spiritual teacher, in the early years.

When he came back from India, he was sitting up there and teaching devotional and meditative practices.

He had a long beard, white robes, mala beads, a sort of "guru" outfit. A woman in the front row raised her hand and yelled out: “Ram Dass! Ram Dass! Aren’t you Jewish? What’s with [all] this Hindu stuff?”

Ram Dass fame spread with Be Here Now
Ram Dass explained, “Well, yes, I am, actually. I was bar mitzvahed.

“And there are many things I love about the Jewish spiritual tradition -- the generosity of it, the [mystical] Kabbalah, and all its great teachings on the many stages and states of consciousness, the Hasidic masters who are like Zen masters.”

Then he paused, looked out, and said: “But remember, I’m only Jewish on my parents’ side” [a quip he borrowed from Jewish-Buddhist writer Stephen Levine].

I have nothing to tell you. I'm just here to look at you with loving eye to transfer a fraction of the love I felt from my guru when he looked at me, Ram Dass explained.
 
There was something both witty, which he was, but also profound about it, which he also was. We are not just our parental history or the historical circumstances of this place we're reborn into, this body that we were reborn into. And something in us knows this...

Book of Joy: Lasting Happiness in Changing World

There’s a wonderful book that came out called The Book of Joy, which is a conversation between the Dalai Lama and Archbishop Desmond Tutu.

Both of them have marvelous laughs. I think people go to hear the Dalai Lama by the tens of thousands not just for the Tibetan Buddhist teachings, some of which are actually hard to understand, or even the fact that he’s a Nobel Laureate and world figure. I think people go to hear him laugh.

That’s somebody who’s carried so much suffering from the loss of his throne, country, where he’s not allowed to return, and the burning of sacred texts and temples, the killing of lamas, all of those things. 

He and Tutu had a week together where they were asked, which led to the creation of this book, How can you be joyful? How can you laugh like this when you’ve lived through apartheid and the death of so many people around you?

 I'm in the book! -Neem Karoli Baba
The Dalai Lama and he, they banter back and forth like brothers. The Dalai Lama says, “So much has been taken from me. They’ve taken our sacred texts. They’ve taken our ability to make prayers in public. They’ve taken so much of our culture. Why should I let them take my happiness?

Then Archbishop Tutu starts to laugh and giggle and say, “I’ve been through so much, but I’m not going to let myself live in that place. I’m going to let myself live in that which affirms life, and in a kind of profound joy that we made it, that we’re still alive, that we can contribute, that we can be here on this beautiful earth.”
Baba had the love but not the wit
This shift of consciousness is what’s needed in the world, because if we look honestly, no amount of technology alone is going to save us. Nanotechnology, and space technology, and biotechnology, and the Worldwide Web, the Internet, computers, supercomputing technology, are all going to stop the continuation of warfare, racism, tribalism, and environmental destruction.

Those are happening based on the consciousness of the human heart. So here we are now: We’ve made these enormous developments outwardly, where we have the Great Library of Alexandria in our smartphone in our pocket, along with a million YouTube cat videos or whatever. But there it is. It’s all in there.

Then what we need is collectively to develop a transformation inwardly of our inner life that is parallel to this enormous outer transformation.

The chairman of the Joint Chiefs of Staff some years ago said, “We are a nation of nuclear giants and ethical infants.” You know?

Ram Dass lives on: The Be Here Now Network
Tim Ferriss: Oh gawd.

Jack Kornfield: “I don’t know how old humanity is, but it’s time to grow up.” So this work that we’re talking about is both individual, but as you learn to meet your own life with greater understanding and compassion, it empowers you to move through the world in a different way and to help others do the same.

“And then you get that kind of joy of Tutu and the Dalai Lama, that you’re somehow part of an awakening that humanity now needs more than ever.

Tim Ferriss: And Jack, I’d love to ask you... These interviews are always driven by some self-interest. I always have some issue or challenge or problem that I’m trying to figure out, so I reach out to someone like you to help me do it... More

Tuesday, November 3, 2015

VedaMela: Yoga, Meditation, Ayurveda Nov. 7-8

VedaMeLA.com with an essay on Buddhist differences by Wisdom Quarterly
Learn some spiritual stuff, groove to music, eat nurturing foods, do some yoga.
Yoga, music, meditation, vegetarian food, kirtan, study, mantra (vedamela.com)

 .
A Celebration of Yoga and the Vedic Arts
  • Veda MeLA
  • The REEF, 1933 S. Broadway
  • Downtown Los Angeles,| Nov. 7-8, 2015
Workshops and Yoga: Sat: 8:45am-6:45pm, Sun: 8:45am-5:00pm
Exhibit Hall: Sat: 10:00am-7:00pm, Sun: 10:00am-6:00pm
Just as Mother India hosts periodic mela or massive spiritual jamborees, so the ancient Vedas and their offshoots -- like yoga and ayurveda -- will be celebrated in the planet's throat chakra, Los Angeles.
  
Did the Buddha follow the Vedas?
Bhante, Dhr. Seven, Amber Larson, Ashley Wells, Wisdom Quarterly

The Buddha saw anatta directly.
While the Buddha was not a Hindu nor a Brahmin, modern Hinduism appropriated him and other wandering ascetics who had rejected the Vedas and Vedic/Brahminical traditions, such as Mahavira the founder of Jainism. His father, King Suddhodana, as was common practice around the former IVC, had Brahmin political ministers, astrologers, and advisers.

But the Buddha did more than any other historical figure to invigorate and explain lost Vedic traditions and go beyond them to complete moksha. A Buddhist understanding of such concepts as karma, samsara, rebirth, and the self (atman) differs drastically from popular Vedic concepts. But no one much pays attention to such details.
  • DETAILS: The six orthodox schools of Hinduism believe that there is an Ātman (Soul, Self) in every living being, a major point of difference with Buddhism, which explains why this illusion is not actually real -- and if one understands this with insight, enlightenment is the result -- because in an ultimate sense there is neither a permanent "self" nor "reincarnation."
No-Self and Nirvana? How?
See: [KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, pp.246-249, from Note 385 ff.; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), SUNY Press, p.64; "Central to Buddhist soteriology is the doctrine of not-self (Pali, anattā, Sanskrit, anātman, the opposite doctrine of ātman central to Brahmanical/Vedic/Hindu thought). Put very briefly, this is the [Buddhist] doctrine that living beings [ultimately speaking] have no self, no unchanging essence"; Edward Roer (trans.), Shankara's Introduction, p.2, at Google Books to Brihad Aranyaka Upanishad, pp.2-4; Katie Javanaud (2013), Is the Buddhist ‘No-Self’ Doctrine Compatible with Pursuing Nirvana?, Philosophy Now).
  
Instead the popular imagination is littered with harmful falsehoods/feelgood nonsense like: "The Buddha was actually a Hindu"; "the Buddha is a reincarnation of Vishnu"; "Buddhism and Hinduism are kind of the same thing." Never mind that the Buddha rejected the Vedas and central Vedic concepts like "soul" and "reincarnation," and the "true nature of reality."
 
This painting is deep and misleading.
The Buddha's understanding of what happens as we pass away is so different that it needs different terms like anatta and rebirth. The endless Wheel of Life and Death (rebirth) is an unsatisfactory, impermanent, and impersonal process. So final moksha (liberation) means bringing about the end of samsara -- but that's not what Hindus (or most Mahayana Buddhists) are taught.
 
People would rather be reborn in a heaven, even if that means falling again and again into lower worlds full of suffering later. And the thinking is that if we could just make it to Brahma's heaven or "be at one with" Brahman, then we'd be free and enlightened. But actual enlightenment and freedom would not result in that. Such aims are not what the Buddha teaches as Buddhist liberation (nirvana), so how can anyone say the Buddha was a Hindu or a practitioner of Brahmanism or had nothing more to teach than what was already being taught in the world? 
The Buddha revolutionized Indian spiritual thinking and, apart from violent Hindu Nationalist movements, Buddhism and Hinduism get along well. Hinduism considers itself the preserver of the Vedas, which are much older than Hinduism (which began with Sri Shankara only a few centuries ago). The Vedas began with the Indus Valley Civilization near modern India. 
 
Keynote Speakers
Speaker Mallika Chopra
In addition to Ayurveda expert and world spiritual teacher praised by the Parliament of World Religions for work fostering interfaith understanding "Mother Maya" Tiwari's opening keynote on "Living Ahimsa" (Sat., Nov. 7, 12:15-1:30pm), a closing keynote will be delivered by Mallika Chopra on "Living with Intent" (Sun, Nov. 8, 12:15-1:30pm).

She is the founder and CEO of Intent.com, who launched MTV India and launched the Heal the World Foundation. "Living with Intent" is a practical yet deeply personal session to share the wisdom and actionable steps gained from thought leaders and years of exploration.
The Vedas (noun; plural): the most ancient Indus Valley Civilization, Brahminical, and modern Hindu scriptures or sacred text, literally "Knowledge Books" from the Vedic period in India; written in early Sanskrit and containing philosophy, the worship of gods [just like the Judeo-Christian Bible's plurality of gods], and guidance on [biblical style] ritual.
  • Mela (noun): a meeting, an assembly, a cultural fair, a spiritual gathering.
  • Ayurveda (noun): knowledge of health, longevity, diet, natural healing.
  • Veda MeLA is a unique celebration of the massive modern emergence of arts and sciences inspired by the ancient Vedas.
Blossoming in the cultural hub of downtown Los Angeles, Veda MeLA creates an unparalleled educational, inspirational, and safe space for the burgeoning subculture of yogis and Vedic enthusiasts to explore, learn, and grow on every level.


  • FEATURING: Globally-celebrated speakers, authors, yogi(ni)s, and social change activists
  • Beyond-introductory topics in Yoga, Ayurveda, Jyotish, Vastu, Mantra, Meditation, and Yantra
  • In-depth 1.25-hour workshops and yoga classes
  • 3-hour immersions with master teachers
  • A schedule that supports ease in the experience
  • Open concerts during workshop breaks
  • An energetically-aligned and beautiful venue with fantastic exhibitors 
  • 100% of net profit from our incredible fundraising events go directly to YogaGivesBack and Mother Om Mission! More

Thursday, September 19, 2013

Dharma and Yoga Fest: Vivekananda (video)

Wisdom Quarterly; Pearl S. Driver (India-West, Sept. 19, 2013)
A group of young tabla students thrills the audience with a high-powered performance at the Dharma and Yoga Fest, Sept. 14, Pleasanton, CA (Pearl Driver/IndiaWest.com).
 
PLEASANTON, California - A gathering of nearly 5,000 people converged on the Alameda Fairgrounds on September 14th to attend the Dharma and Yoga Fest.
 
It was organized by the Hindu Swayamsevak Sangh (HSS). It was also celebrated on the same day at Mission College in Santa Clara. These events were two of several such celebrations being held at 25 venues across the United States through the fall to commemorate the 150th birth anniversary of Swami Vivekananda.
 
American Indian girls dressed in traditional saris with colorful ornaments
 
The event here was jointly supported by the Sri Datta Sai Mandir in San Ramon, CA, Shea Homes, Geeta Society, and by Art of Living. The Santa Clara event was jointly hosted by Sunnyvale and Fremont Hindu temples.
 
“This event has brought together members of diverse communities under the HSS banner,” Mani Keertan, an HSS volunteer, told India-West. “We are thrilled to have nearly 500 people of non-Indian origin interested in dharma and yoga with us today.” 

The event was meticulously and thoughtfully organized, right down to the well-posted signs that guided one to a dedicated parking lot. The crowd spanned the generations, ranging from toddlers to grandparents, and several small businesses and local non-profits set up booths in the reception area.
 
A courtyard of sorts was the center of all the action, with all of the activities developed around the core teachings of Swami Vivekananda, the 19th century Indian saint who played a pivotal role in introducing the concepts of dharma (truth, teaching; duty, social obligation) and yoga (means of yoking to the divine) to the Western world and emphasized the importance of interfaith awareness. More

Swami Vivekananda became famous in the West after coming to America and delivering a rousing speech on the timeless  dharma at the Parliament of Religion in Chicago in 1893:


Wednesday, October 17, 2012

Our HOLLOW Earth: The Evidence (video)

Wisdom Quarterly presents another episode from the Paranormal TV Channel vault

Dr. Hank Krastman reveals a massive amount of evidence for an entrance to our Hollow Earth. How do UFOs, which no one believes in, relate to the center of our living planet?
  
The Hopi, a Native American tribe or First Nation, maintain legends explaining where and how to enter the Hollow Earth.
  
Not only these oral tradition "Indians," there are also ancient Sanskrit writings from India that reveal the structure of levels in the world(s) beneath our feet and in space. The evidence has to be seen to be believed!

Wednesday, December 17, 2008

Anti-Brahmanism


Sakka as "Lord Indra, King of the Gods" in the Rig Veda. Razmanama MS, Akbar School, 1598.

Mantras of Anti-Brahmanism: Colonial Experience of Indian Intellectuals
hinduwisdom.com

"Christianity did not come with tidings of great joy, but with a message of eternal grief. It came with the threat of everlasting torture on its lips. It meant war on earth and perdition hereafter" - A Christmas Sermon 1891.
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Robert G. Ingersoll (1833-1899) Well known post civil war American political speechmaker and Secular-Humanist. Among his admirers were president James Garfield, poet Walt Whitman, General Ulysses S. Grant, industrialist-philanthropist Andrew Carnegie, inventor Thomas Edison, and Mark Twain.
Refer to Proving that Bible is Repulsive VIDEO: godisimaginary.com.
***
Opposing factions in the Orientalist-Anglicist controversy in the 19th century shared a common understanding of Indian religion and society. Europeans from diverse ideological and religious backgrounds identified the brahmins as priests and Brahmanism as a "religion of the priests." This common understanding derived its consistency from a Christian understanding of religion. Even the writings of Rammohun Roy and Babasaheb Ambedkar, this article suggests, reveal an unconditional acceptance of Europe's conceptualization in a debate over religion that continued into the 20th century.

Anglicists considered India to be corrupt. They believed that its culture was degenerate and its population irrational, retarded, superstitious, and morally depraved. The Orientalists, on the other hand, genuinely sought to understand the foreign culture. Surely, they wanted to bring reform. But they were certain that a transformation could only be successful if it resonated with the mores of the natives. Hence, they studied the Indian culture, learned its local languages, collected and preserved what belonged to its cultural inheritance, and discovered a grand past that presented an India excelling in the political, social, religious, and intellectual domains.

However, we would like to highlight that they turn out to be superficial when it comes to the assessment of the fundamental structure of the Indian society. Unerringly, both identified brahmins as the "priests." They both were convinced that these "priests" had a negative influence on religion and society. Brahmins were held responsible for the creation and sanctification of the caste system, which brought social development to a halt. They accepted as true that this system consisted of a rigid social compartmentalization and that it was created to preserve religious and social privileges of the brahmin caste. They were convinced that the brahmins used their religious authority to dominate those in civil power which explained why the system of hierarchical castes was not contested by those in power as well, and so on.

If there were differences between Orientalists and Anglicists in this regard, they were very shallow. Anglicists found Indian culture and society intrinsically corrupt from the very beginning. Orientalists, however, saw India’s culture as being based on sound principles which steadily degenerated. But the cause of corruption, however, was in both cases the same, that is, "Brahmanism."

In this article, we propose that both the idea of religious degeneration and the role played by the priests in this process are derived from deep seated Christian conceptions of religion. On the one hand, the biblical story of a god-given religion that was subsequently corrupted through the course of time was the general framework that structured the history of Christianity and of all the other so-called religions. On the other hand, because Christianity assigned a primary role to the clergy, religion was an affair of the priests only.

Consequently, the mechanism of degeneration had to be found in the priesthood: priests became the instruments of the devil and began to transform the original god-given religion. This understanding of religion, we would like to suggest, structured the European quest for the "religious" elsewhere. Brahmins were identified as "priests," who created "brahmanism," which was imposed upon Indian society.

If this suggestion is convincing, the prevalence of Europe’s conceptualization in the modern Indian intellectual’s reflection on his own society is nothing but remarkable. Even though there existed a long tradition of criticism of brahmins and caste in India itself, Rammohun Roy, for example, while criticising contemporary brahmanism vigorously, merely echoed the assessment of the British. Similarly, Babasaheb Ambedkar did the same a century later when he took up its sacerdotal invention of caste along familiar lines. By doing so, both accepted exactly that which Orientalists and Anglicists shared: they ended up criticizing "brahmins" as "priests" and "brahmanism" as a deprived "religion of the priests."

(Source: Mantras of Anti-Brahmanism by Raf Gelders, Willem Derde). Refer to Columbus, the Indians, and Human Progress by Howard Zinn