Showing posts with label pan-Buddhist. Show all posts
Showing posts with label pan-Buddhist. Show all posts

Saturday, February 17, 2024

Alhambra Lunar New Year Festival (2/18)

Street Festival (四海迎春過大年); CC Liu, Crystal Q. (eds.), Wisdom Quarterly

Pick up your cultural passport and stamps!
At the Alhambra Lunar New Year Festival, there is something to do for the whole family.

Be dazzled by performances, shop for unique treasures, savor Asian street food, learn to make something new, or take photos with the beautiful cherry tree display, find a treat.


Breakdancers compete for glory and prizes
The Performance Stage is guaranteed to entertain and enlighten with cultural performances that include Korean fan dancing, the community band from Vez Guitar, the return of the Money God, a breakdance competition, and more.
Food
takes center stage at the Alhambra LNY Festival, with an array of authentic Asian dishes to try courtesy of vendors from all over the SGV (San Gabriel Valley).

Local favorites Miister Potato, Waffleland, and Tian Jin BBQ will return, among others. Plus, many of the amazing local eateries on Main Street will be open for business.

Newand improved in 2024
Passport to Magonia
Explore the traditions of the Lunar New Year through the Cultural Passport, which comes with giveaways and prizes as attendees explore the festival, collecting stamps in their commemorative passports.

Explore Artisan Alley to discover favorite local SGV goods and craft vendors selling their wares. Support local artisans and find unique, handcrafted items to take home as mementos of this auspicious day.

Sunday, February 4, 2024

Scientists find trigger for Mayan collapse

David Nield, HUMANSScienceAlert, 2/4/24; Xochitl, Crystal Q. (eds.), Wisdom Quarterly
Once abundant freshwater went underground, into sinkholes (cenotes), making farming difficult.
Yucatan Peninsula, Mexico: The temples of central Mayapan today (Bradley Russell).
.
Scientists say they've found the trigger for ancient Maya's collapse, and it reads like a warning
Mexico, once Mesoamerica, is in North America
Researchers peering back through 800 years of history have concluded that Mayapan – the capital of culture and politics for the Maya people of Mexico's Yucatán Peninsula (across the Gulf from the USA) in the 13th and 14th century CE – may well have been undone by drought.

That drought would have led to civil conflict, which would, in turn, have brought about political collapse, according to the researchers.

People would then have retreated to smaller and safer settlements. As well as giving us a useful insight into the history of this ancient people, the 2022 study served as a warning as well: about how shifts in climate can quickly put pressures on even the most well-established and prosperous civilizations. 

"Multiple data sources indicate that civil conflict increased significantly, and generalized linear modeling correlates strife in the city with drought conditions between 1400 and 1450 CE," wrote the researchers in their paper, published in July 2022.

"We argue that prolonged drought escalated rival factional tensions, but subsequent adaptations reveal region-scale resiliency, ensuring that Maya political and economic structures endured until European contact in the early 16th century CE."

The team already had a lot of historical records to work with, covering population change, contemporary diets, and climate conditions.

These records were augmented with a new analysis of human remains for signs of traumatic injury (pointing to conflict). More

Wednesday, May 11, 2016

"The Eagle Huntress" (video)

Still image from the documentary The Eagle Huntress. The film follows teenager (Ashol Pan) Aisholpan Nurgaiv, the first female in a traditionally male role, as she trains a golden-eagle chick to hunt in Mongolia (Asher Svidensky/Kissaki Films).
(Matador Network) Filmmaker Brandon Li and his producer (unscripted.com) went out on a limb to make this video, spending several weeks living with ethnically Kazakh eagle hunters on the Russian/Mongolian border in their traditional yurts. Living in the wild also as nomads, we see their daily activities of training eagles to hunt, herding yaks, and racing camels. Moving every 3-10 days to cover ground as travel-filmmakers, they saddle up and enjoy the ride. See more: Instagram and Facebook: facebook.com/RunGunShoot.
 
Teenage "Eagle Huntress" overturns 2,000 years of male tradition
Fly, extension-of-my-arm! (BBC.com)
The Eagle Huntress, a documentary film set in Mongolia directed by Otto Bell and starring teenager (Ashol Pan) Aisholpan Nurgaiv, debuted [Jan. 24, 2016] at Sundance Film Festival in Park City, Utah.

With its focus on a charismatic girl who has accomplished something other women have not in 2,000 years -- she hunts on horseback with the help of a golden eagle -- the film has earned standing ovations.

(On Native Ground) Sundance Film Festival 2016, Danny DeLeon, Alex Greenlee, Jack Kohler
 
Aisholpan's family members are nomadic Kazakh herders of the Altai mountains region who base their subsistence economy on herding cattle and goats.
 
An essential supplement to the herders' livelihood comes from the practice of training golden-eagle chicks to become their close partners in the hunting of foxes and other small mammals used for food and clothing.
 
This specialized hunting practice -- woven into the fabric of everyday life and celebrated at regional competitions -- has been an entirely male endeavor throughout its history, passed down in families from generation to generation.

(Seeker Stories) "Who Are The Eagle Hunters Of Mongolia?" A small Kazakh tribe in Mongolia's Altai Mountains hunts with a rather unusual tool: the golden eagle. Meet the world's last eagle hunters and their trusted companions.

Now, just as climate [chaos] threatens this way of life and as only 250 eagle hunters remain in Mongolia, Aisholpan is coming to the world's attention as the first woman eagle huntress.
 
I sat down at Sundance for a wide-ranging conversation with Aisholpan; her father, Nurgaiv Rys; her mother, Alma Dalaykan; and also Otto Bell. Aisholpan's cousin, Baldygryn Baidola, translated. As a young child, Nurgaiv told me... More + AUDIO:
A great scientist named Roger Revelle had Al Gore in his class at Harvard and the global warming campaign was born. Revelle tried to calm things down years later, but Gore said Revelle was senile and refused to debate. John Coleman documents the entire story and shows how our tax dollars are perpetuating the global warming alarmist campaign even though temperatures have not risen in years and year.
Coming up behind Ashol Pan is Bahak Birgen, the youngest male eagle hunter (BBC.com).

Thursday, July 11, 2013

The Meaning of Life

Dhr. Seven, Wisdom Quarterly; Martin Walkyier (Dreamweaver); TheClanDestined
The “Stairway to Nothingness” Dachstein Glacier, Ramsau, Austria is a new bridge and glass platform for visitors to walk ledge 1,300 feet above snow-covered cliffs (Natdesign).

 
Denizens of sylvan places
Hidden from the eyes of Man,
Courtesans with sylph-like graces
Dancing to the pipes of Pan

That echo through the ether,
Notes that soar the wings of Halcyon,
Songs to give our lives the meaning
We lack now that they have gone.
 
Watch the pattern ever-changing
In the tapestry of Fate,
Weft and weave now interlacing
Silken strands that fabricate

A Cloak to fit both King and Beggar,
Those who rule and those that toil,
Equal in the fact that all must pay
Homage to this Mortal Coil!
 
Icy fingers grasping madly
Get a grip upon my throat
Slowly squeeze the life out of me
On my dying words I choke!
 
A frantic prayer in desperation
Cannot hope to make me whole
A moment's lapse of concentration
And the spirits free my soul.
 
Drugs and potions surge within me
Slowly paralyze and kill me
Terrified, I stumble blindly
Into the Unknown.
  
“Bridge to Nothingness,” Dachstein Glacier, Austria (Natdesign)
  
Outside looking in, observing
Feelings that I find unnerving
Dying with my eyes wide open,
Helpless and alone.
 
The Endless Void that lies beyond
With gaping jaws it beckons me
I cast my worldly flesh aside
And plunge into eternity.

Once lighthearted I departed,
On my Quest hope courted me
Now a new love is my true love
And her name is Misery.
 
Eyes as dark as midnight raven's
Gems that filled my mind with awe,
Enthrall my heart, distract me from
Her milk-white hands stained red with gore.

Buddhist "Wheel of Life and Death," Samsara, Bhavacakra (thangka-mandala.com)
 
The fetters that bound me are broken
By words that were best left unspoken
For now I am shackled to sadness
By chains that are tempered with madness.
 
I plummet like a Shooting-star
That shines so bright yet falls so far
Shafts of Moonlight guide me
To the world that waits below.

I seem in need of nothing else
But rope enough to hang myself
Laughing,
Through the gates of Hell I go.
 
Contained within a living shroud,
My life-force fades and dies
This weary heart grows as heavy
As the coins upon my eyes.

The latch has now been lifted
On an never-opened door,
And peering through I see things
As I never have before.

The Hammer and the Anvil meet
In synchronicity they chime
A sound so simple and complete,
It needs no melody or rhyme.
They make me into something new
No longer trapped within this world
But transient and passing through
Far beyond The Summerland
Like a wild-boar is my valor
Now my life is in these hands
 
That keep the Cauldron seething
Stoke the fires of Destiny
Gently take me and re-shape me
All-wise Smith of sorcery

From the Cup of Happiness,
The Wine of hope I've sipped
Betrayed I taste the bitterness
Of pain upon my lips.

Though I try to drown my sorrows,
They will surely drown me first!
For swallowing my pride
Will not quench this thirst.
 
In the Darkness light has faded
Hope becomes Despair,
Loneliness for a companion
With me everywhere.
 
I wander in confusion,
While the tears that I have cried
Gleam like broken trinkets
You have worn then cast aside.
 
Now hand in hand with Ignorance,
The power-mad run blindly
But Retribution hunts you down
And rest assured he'll find thee.

No curtain can conceal you
For the ghosts of all you slander
Await you at your journey's end
And to them you must answer.

The Poisons born upon your tongue
Will never serve to slight me
For I have dealt with many fools
And suffer their kind lightly.

Just as we sow so shall we reap [reap],
And I my friend have plenty,
So sit ye down and eat your words
Now that your plate is empty.
 
Why do the Mighty view the World
Through sycophantic eyes
Then claim to us they know what's best
From pedestals of pride?

Don't take the views of others
And dismiss them out of hand
For when the pillars crumble,
Tell me who will take command?
  
PHOTO GALLERY: STAIRWAY TO NOTHINGNESS
 

Saturday, December 26, 2009

Happy Kwanzaa (African Buddhists)



Annual Kwanzaa Founder's Message: As an African American and Pan-African holiday celebrated by millions throughout the world African community, Kwanzaa brings a cultural message which speaks to the best of what it means to be African and human in the fullest sense. Given the profound significance Kwanzaa has for African Americans and, indeed, the world African community, it is imperative that an authoritative source and site be made available to give an accurate and expansive account of its origins, concepts, values, symbols, and practice. More>>
Black Buddhists?
Wisdom Quarterly
Are there really Black Buddhists? Of course! In fact, the Buddha's chief male disciple (who was foremost in spiritual mastery) was black. He was noted for being extremely dark-skinned, not African but a brahmin named Maha Moggallana. He was a beloved and enlightened monk who help establish the Dharma in India. Then as now Buddhism is open to everyone regardless of race or ethnicity or "caste" (socioeconomic status). Today, Bhante Buddharakkhita (pictured) is an excellent example of a Buddhist monk spreading the Dharma in Africa.

The Uganda Buddhist Centre in Kampala is a major initiative to secure a firm and lasting spiritual home for original Buddhist teachings and practice on African soil.

Ven. Buddharakkhita first encountered Buddhism in 1990, when he met Thai monks in India. He began practicing meditation in 1993. After living in Asia for seven years, he decided to continue his Dharma practice in the U.S.A., first in San Jose, California in the Burmese tradition then in West Virginia (Bhavana Society). He is the author of Planting Dhamma Seeds: The Emergence of Buddhism on African Soil and is founder of the Uganda Buddhist Centre.

(Go278) Ven. Buddharakkhita, who was born in Uganda, East Africa, learned from various masters in India, Burma, and the US and was ordained by the late Burmese monk Sayadaw U Silananda in 2002. In 2005, he founded the Uganda Buddhist Center, the first Buddhist Center in Uganda.

Buddhism in Africa has grown in major African cities since the 1970s. There has been a proliferation of distinct traditions: Theravada, Mahayana, Zen, Nichiren, and Tibetan. The Fo Guang Shan Buddhist order has erected Nan Hua Temple, the largest Buddhist temple and monastery in Africa, in the town of Bronkhorstspruit near Pretoria.

Another notable Buddhist center in the country is the Buddhist Retreat Centre in Ixopo, KwaZulu-Natal. The Nichiren Buddhist lay group Soka Gakkai International also has a community center in Parkwood, Johannesburg. A community of lay and ordained Buddhist practitioners live in the beautiful suburb of Blairgowrie/Rand-burg/Johannesburg at the Vajrapani Buddhist Centre and various other venues in Gauteng.

Sunday, August 31, 2008

Digital Dictionary of Buddhism


Digital Dictionary of Buddhism
(password access)
(Update Notes to the 3/26/02 Release)


Compilation started in September, 1986. First placed on the Internet on July 15, 1995. Updated daily based on user contributions.

What is it? (Skip down for limited free access information)

This dictionary is a compilation of Buddhist terms, texts, temple, schools, persons, and so on found in Buddhist canonical sources. Its compilation was initiated in 1986 during my first semester of graduate school, upon my realization of the near-nonexistence of comprehensive English language reference works for Buddhist technical terminology. Since my basic area of interest concerned the Chinese Buddhist canon, the orientation of the dictionary has been toward East Asian sources, and therefore the dictionary was known during its first 15 years of existence, as the Dictionary of East Asian Buddhist Terms (DEABT). Realizing, however, that a large portion of the content was actually concerned with Indian and other cultural manifestations of Buddhism, and not wanting to discourage potential collaborators with other orientations, we renamed it, in 2001, to the present Digital Dictionary of Buddhism (DDB). Thus, while there is a basic layer of East Asian terminology, since much of what East Asian Buddhists have written about is the Buddhism of India, Central Asia, and Tibet, the content of this database / dictionary / encyclopedia / translation glossary is intended to be pan-Buddhist in character.

I originally began the compilation of the DDB simply as a personal glossary to aid in translation work. But as time passed, seeing the need for the availability of a broad range of information on Buddhist concepts, persons, places, practices, schools, and so forth, I gradually began to add essay-length materials derived from my own research. While the initial target audience of this compilation was for the most part specialists like myself who were working directly with Buddhist textual sources, and while the information contained his is, for the most part aimed at professional researchers, as the project grows in scope and in technical sophistication, the information contained here gradually becomes as useful to beginners and casual browsers as it is to professional scholars.

I began the project at a time (1986) before anyone had conceived of the World Wide Web as we know it today. In 1995, however, I found my way onto the web, and after learning the basics of creating an HTML document, I immediately saw the value of placing these materials on the web. This made them available more freely, more quickly, and more cheaply, to a wider range of people than one could have ever imagined with a print reference work. It also allowed for easy and continuous correction, enhancement, expansion, and refinement of the information contained within. And of course, it enabled the kind of collaboration not heretofore conceivable. Within a year after my placing of this compilation on the web in a simple and rough HTML format, it was discovered by Christian Wittern (presently employed at the Humanities Institutes at Kyoto University), a scholar of Chinese Chan Buddhism, who also happened to be (and still is) one of the most advanced users of digital technology in the Humanities fields. Christian quickly converted the data to SGML format, and I was over time, able to learn from this and study enough about SGML to figure out the basics, and the underlying format continued to develop from there. After this time, a few of the earliest contributors, including Gene Reeves, Jamie Hubbard, Charles Patton, and Iain Sinclair contacted me to offer their own digitized research data. More >>

Charles Muller
Toyo Gakuen University
acmuller[a]jj.em-net.ne.jp


FREE PASSWORD ACCESS

We have established a password/quota system in order to: (a) encourage regular users to feel a sense of responsibility to make their own contributions to this shared resource, and (b) block access by abusers of the dictionaries who send in search robots to download all of the data (which, in the process, obstruct access by honest users). This system operates at two levels:

  • FREE Limited Use (no user $ contribution): Any user may access the dictionary by entering "guest" as the username with no password. This will allow a total of 10 searches in each of the DDB and CJKV-E dictionaries in a 24-hour period.
  • PAID Unlimited Use:
    User Data or Technical Contributions - While our most basic aim in putting these dictionaries on the web is to make this material readily available to everyone, the larger purpose of this project is to bring about a collaborative effort that will lead to the eventual development of a comprehensive body of data. In order to accomplish this, we need contributions toward content development from users. Thus, you may obtain an unlimited-use password by becoming a contributor to the DDB. For details, see here.

  • Paid Subscriptions - Those who are unable to make a contribution, but need unlimited access may pay for a two-year subscription to the CJKV-E and DDB dictionaries, at the rate of U.S. $110 for individuals and U.S. $500 for institutions. Please write to acmuller[a]jj.em-net.ne.jp for application information. [Subscribing Libraries]

ALWAYS FREE, UNLIMITED USE: