My past lives are me, right? I mean, that's "me" as much as this is, isn't it? How could the answer be that, ultimately speaking, I'm neither those people nor this one if, conventionally speaking, I'm as much that one as this one -- and bear the karma (the weight of deeds done good and ill in the past) of both, of all I have been? Answer? Be here now.
REBIRTH: patisandhi, literally "relinking, reunion," is one of the 14 functions of consciousness (viññāna-kicca). It is a karma-resultant type of consciousness that arises at the moment of conception, that is, with the forming of a new life in a mother's womb.
- REBIRTH: (punabbhava) literally, "re-becoming, again-becoming, rearising, "renewed existence," is a sutra term for "rebirth," which in later literature is mostly referred to as patisandhi.
Immediately afterwards consciousness sinks into the "subconscious stream of existence [becoming]" (bhavanga-sota). It is conditioned. Therefore, ever and ever-again, corresponding states of subconsciousness arise. Thus, it is really rebirth-consciousness that determines the latent character of a person.
"Neither has this (rebirth-) consciousness transmigrated [traveled] from the previous existence to this present existence, nor did it arise without such conditions as karma, karmic-formations, propensity, object, and so on.
That this consciousness has not come from the previous existence to this present existence, yet that it has come into existence by means of causes and conditions included in the previous existence, such as karma and so on, this fact may be illustrated by various things, such as:
- the echo,
- the light of a lamp,
- the impression of a seal,
- the image produced by a mirror
- [the movement of a wave across the ocean].
- [Doesn't a tsunami wave travel, after a massive quake, from Japan to California?]
- [No, never. The influence of it travels, but never does a single drop of water move from there to here. Stare at a wave. It seems to be a moving column of water moving across the ocean. But that is not what it is. What is it? It is one water molecule compressing another next to it and so on and so on. This compression and expansion, in a sense, is the "wave," not any particular drop of water. Strange but true.]
Furthermore, it is said: "In this continuous process, no sameness and no otherness can be found." For if there were full identity (between the different stages, past and present), then also milk could never turn into curd. And if there were a complete otherness, then curd could never come from milk....
If in the continuity of existence any karma-result [vipaka, phala] takes place, then this karma-result neither belongs to any other being, nor does it come from any other (karma), because absolute sameness and otherness are excluded here" (The Path of Purification, Vis, XVII 164ff).
In The Questions of King Milinda or Milindapahna (Mil.) it is said: "Now, Venerable Nāgasena, the one who is reborn, is that person the same as the one who has died, or is that person another?"
"Neither the same nor another" (Pali na ca so na ca añño).
"Give me an example."
"What do you think, O King: Are you now, as a grown-up, the same as you had been as a young and tender babe?"
"No, Venerable sir. Another person was the young and tender babe, but quite a different person am I now as a grown-up man."...
"...In the first watch of the night, is one lamp burning, and another in the middle watch, and yet another in the last watch of the night?"
"No, Venerable sir. The light during the whole night depends on one and the same lamp.''
"Just so, O King, is the chain of phenomena linked together. One phenomenon arises, another vanishes, yet all are linked together, one after the other, without interruption. In this way, one reaches the final state of consciousness neither as the same person nor as another.'' More: patisandhi
- True Lives (video); Ven. Nyanatiloka, Buddhist Dictionary; Dhr. Seven, Pat Macpherson (eds.), Wisdom Quarterly
