Showing posts with label withdrawal. Show all posts
Showing posts with label withdrawal. Show all posts

Friday, July 3, 2026

Mandy Kahn: Peace Class: anger vs. hate

 
The Difference Between Anger and Hate
This is the text of last week's Peace Class
What is the difference between anger and hate? These are passionate times, and we might find many emotions flowing through us. Every emotion is a part of us, calling to be felt and seen.
 
When we choose to feel our emotions fully, when we choose to lean into our emotions with self-witnessing, self-kindness, self-gentleness, and self-love, while wrapping the deeper self, the inner self, the childlike self with our compassion, we complete the experience of that emotion and return to a zero point.
 
We can, at that zero point, consciously choose our actions. If we want, we can choose actions that build a peaceful world.
 
We can do this because we have held ourselves with kindness and support, and we have honored and experienced our emotions, and we have returned to our own center, healed and loved and empowered.
 
We build with our point of focus. We build with our beliefs. We build with our thoughts, with what we focus on. That's how we build the future.
 
We can experience the whole range of challenging emotions—anger, sadness, disappointment, frustration—and we can do it with profound self-love and self-kindness and self-gratitude. And when we do, we complete that experience and step into our power.
 
Building peace is about understanding that there is nothing more powerful than the individual because the individual builds the world by way of its point of focus. What is a powerful group but many powerful individuals all sharing focus at once?
 
We are more powerful than any collective force around us. The world is built by way of the individual: by us. Nothing is more powerful in our system than the focal-point of an individual. There is nothing more powerful than us. We get to choose whether we focus a more peaceful world into being.  
 
What is the full range of emotions? We can go through challenging emotions, like anger and disappointment and frustration, and we can stay in our power by experiencing these emotions lovingly, embracing self while experiencing feelings.
 
We can get to a zero point, then choose consciously. The other option is to let these emotions carry us like trains that we are not consciously directing into something like hate.
 
What is hate?

How do I begin a journey of peace, Mandy?
Hate is not an emotion; it is an action. Hate builds a warring future. It builds powerfully, whether or not our hate was chosen consciously. It builds a violent future through us.
 
There is a profound difference between anger and hate. Anger is an emotion indicating that there is a part of the self calling to be felt, calling to be loved, calling to be witnessed. Therefore, anger -- like all emotions -- is holy. Anger, like all emotions, is natural. We can respond to its call for self-love by supplying it with self-love. Then that anger has done its job.
 
Anger is the baby of the self loudly crying out. Just like a baby cries when it needs to be fed, or have its diaper changed, or to be held, anger is the inner self calling for our own self-soothing, our own self-compassion, our own self-love.
 
When we feel anger, we are being asked to supply that unconditional love to the self at that moment. And when we do, we heal the self. We prove to the self that our love is there.
 
Just as a caring parent who responds to a crying baby proves it is there to care for that baby, we can respond to the crying baby of the self with love, and we can heal and soothe that self.
 
We can show the self we are loved-without-end. That is the opportunity of anger.
 
If we do not respond to that anger with self-love, it can become a train-car that carries us towards hate. Hatred builds future violence, and future war, when it enters the collective consciousness. If we want to build a world with more violence in it, hate is the tool to use.
 
But if we want to build a peaceful world and a compassionate world and a loving world, then listen to emotions. Listen to the self calling out for love, and supply that love. Be the loving parent to the holy self. Supply that love and soothe that self.
 
Every challenging emotion is simply an invitation for self-love. We can deliver that self-love. When we do, we complete the emotion's cycle, step into our empowerment, and then we can say, "Great, I've had that emotion, and I've responded with self-love. I've completed that cycle. Now, what do I want to build with my power?"
 
If we want to build a peaceful world, compassion-for-all-beings will get us there. Love-for-all-beings will get us there. A peaceful mind, an empty mind, an open mind, a silent mind will get us there. Love of nature will get us there.

 
Hate unites us (with other haters)
Remember, hate is an action, not an emotion, and it builds something. It builds future violence. Carrying hate is a choice. Harsh judgment of others is a choice.
 
If we engage hate, let's be aware of what we are building. If we engage in cruel judgments of others, let's know what we're building. If we know our tools and choose consciously what we want, that's what we are working to build consciously. (Otherwise, we're building something quite unconsciously).
 
We are here to exercise freewill. And we are observed by way of the universe with compassion and love and non-judgment. We are safe to choose, and we are free to choose. We can build a compassionate world by carrying compassion, and we can build a peaceful world by carrying peace. We can build a compassionate world by ogling the ocean, by looking at the soil, by witnessing a stand of trees. Just gazing at a forest with love builds a loving future.
 
If today is a hard day, sit under a tree and let that tree offer its support. Mother Nature is love-without-end. We are so loved in all our emotions. Emotions are natural.
 
It is natural that there is a part of us that is calling for love, and it is natural that there are parts of our neighbors that are calling for love. If we answer this moment with compassion-for-all-beings, we build a compassionate world.
 
A moment of division is the most potent and possible time for peacebuilding because it allows the largest opportunity for change.
 
If we are interested in building a peaceful future, consider planting compassion-for-all-beings into this moment of division. Consider carrying compassion-for-all-beings within, even as many around us carry something quite different.

  • The Buddha taught peace? - Yes!
    The Buddha often gave his closest disciples (nuns and monks) a reflection: We will be love in a world of hate, we will be honest in a world of lies (dishonesty), we will be gathered and still in a world of scattering and distraction. He used nicer words, but this is the gist of it.
This historic moment is fertile soil for worldbuilding, for peacebuilding, for compassion-building, for loving change.
 
Even in challenging times, we can hold the self in love, and we can hold our neighbors in compassion. When we do that consciously, we choose our future consciously. And we do it with our full power.

Peace Class, which normally meets Wednesdays at 6:00 pm (Pacific) is now on summer break until September. To join us, click on Zoom link when we return. Until then, be in peace.
  • Smile? Why bother? What'll that change?
    Peace Class
  • Wednesdays at 6:00 pm (Pacific Time)
  • Join Zoom Meeting: us02web.zoom.us/j/82150472713
  • Meeting ID: 821 5047 2713
  • Feel free to share link with friends because all are welcome at Peace Class.
Every year, Peace Class goes on hiatus from July through September. Last week was the final class before our summer break.

Tuesday, December 30, 2025

Gandharan Buddhist Texts: Rhino Sutra

First statues of the Buddha
In the years following Alexander the Great’s conquest of the East, a series of empires rose up along the Silk Road. In what is now northern Pakistan, the civilizations in the region called ancient Gandhara became increasingly important centers for the development of Buddhism, reaching their apex under King Kaniska of the Kusanas (Kushan Empire) in the second century CE.

Gandhara has long been known for its Greek-Indian (Greco-Buddhist) synthesis in architecture and statuary, but until about 20 years ago, almost nothing was known about its Buddhist literature (Gandhāran Buddhist texts).

Buddhist Lit of Ancient Gandhara
The insights provided by manuscripts unearthed over the last few decades show that Gandhara was indeed a vital link in the early development of Buddhism, instrumental in both the transmission (Journey to the WestMonkey King) of Buddhism to China and the rise of the Mahayana tradition.

The Buddhist Literature of Ancient Gandhara surveys what we know about Gandhara and its Buddhism, and it also provides translations of a dozen different short texts, from similes and stories to treatises on time and reality.


Afghanistan's Buddhas: The Ancient Art of Gandhara || Overlooked Art History
(Athena Art Foundation) Feb. 20, 2023: The history of ancient Gandharan art is a reminder of Afghanistan's diverse and beautiful history, in poignant contrast to its current political turmoil. 🇦🇫 Gandhara was an ancient region located in parts of present-day northeast Afghanistan and northwest Pakistan. Gandharan sculpture is characterized by its combination of ancient Greek and Buddhist styles, highly influenced by the conquest of Alexander the Great in 327 BC. #sculptor #arthistory #learnart
Superiority of Solitude in Early Buddhism: "The Rhinoceros Sutta"

(Doug's Dharma) Nov. 27, 2023: Is solitary practice superior? [The best companionship is with a kalyana-mitta or "noble friend," and the second best, if no such friend can be found, is to go alone.] Let us consider the problem through a look at one of the most powerful and enigmatic early Buddhist poems, the Rhinoceros Sutra. What does it tell us, and who composed it?
  • 00:00 Intro — viewer question and a poem
  • 02:26 What does the poem say?
  • 04:37 The central tension of Buddhist practice: solitude and community
  • 08:06 Who composed the poem, when, and why?
  • 09:14 Pre-Buddhist origin?
  • ["Pre-Buddhist" refers to when there were only silent or non-teaching (pacceka-) buddhas, considered pre-Buddhist because the historical Supremely Enlightened Buddha (samma-sam-buddha) Siddhartha Gautama or Shakyamuni has not yet arisen in the world; however, there have been other supremely awakened teaching buddhas in the distant past. This means there were Buddhists before Buddhism even if they were not called that and a long line of at least 28 teaching-buddhas mentioned by the Buddha as having preceded him.]
  • 09:59 Buddhist origin?
  • 14:10 Both origins?
📙 BOOK: A Handbook of Early Buddhist Wisdom, with a foreword by Venerable Bhikkhu Bodhi. 🧡 Find this material useful? Check out Dr. Doug's Patreon page and get fun benefits like exclusive videos, audio-only versions, and extensive show notes: dougsseculardharma. 🧡 Donate: paypal.me/dougsdharma ☸️ Free mini-course at the Online Dharma Institute: onlinedharma.org. 🎙Check out podcast with Jon Aaron, "Diggin' the Dharma," digginthedharma.com

✅ Books mentioned
NOTE: As an Amazon associate, Dr. Doug earns from qualifying purchases. Amazon links are affiliate links where he will earn a very small commission on purchases made at no additional cost to purchaser. This goes a tiny way towards defraying the costs of making these videos. Thanks!

✅ Video mentioned: The Early Ideal of the "Lone Buddha" or Pacceka-buddha — • The Early Ideal of the "Lone Buddha"...


Webpage: dougsdharma.com. Facebook: onlinedharmainstitute. Mastodon: mindly.social/@dougsdharma. Instagram: dougsdharma. Threads: threads.net/@dougsdharma. Thumbnail photo courtesy of the Metropolitan Museum of Art.

❤️ Thanks to Patreon Patrons: Anonymous (3) John Oborne DunJing Jimmy Maa Debbie Mattison Fine Art Steve H. Ron Peat Matthew Smith Shantha Wengappuli Karma_CAC Jorge Seguel Christopher Apostolof GailJM Brett Merritt David Bell T Pham VCR Upayadhi Andi and Erik ATGuerrero686 Michael Scherrer khobe schofield Alex Perdomo Benji Forsyth Blaze Way Sonny Flink Steve Marlor Joy L Lee Andrew Tom Anthony Tucker Karlee R Ethan M Billy in Singapore Olivia Otter Carl Lennartson xiao mao Jeff Harvey Andrew Ingrouille Kenneth Grandchamp Doug Fonner Rene Gariepy Russell Needham Smoggyrob Mac Roja Bernardo Clémence Ortega Douville Kwan Alex Scott Johnston Richard J Beninger Nathanael O. Arnquist SaturnianMandala Trin P Letesa Isler Dorien Izel Robert Paterson Jake Tobiason Louvenia Ortega Steve S. Richard Rappuhn Sarah Kress John Aaron Paul Niklewski Kong Ing Kai Dave Gorman rhys reed Osanda Wijeratne Billy Scarlett Farrow

Monday, June 9, 2025

Doug's Dharma: What is 'solitude'?


Solitude: Its advantages and drawbacks in Buddhist practice
(Doug's Dharma) June 9, 2025: The Buddha praised solitude [well undertaken as temporary withdrawal, mental seclusion, peaceful isolation, private intensive meditation, accompanied by piti from samma-samadhi] as highly beneficial.
  • 00:00 Intro
  • 00:48 The benefits of solitude
  • 04:26 Dangers of solitude
  • 07:06 Finding the balance
  • 10:07 Cultivating solitude in lay life
  • 11:47 Buddha's wisdom on solitude
He also warned of its dangers [when not well undertaken, done without the jhanas, the meditative absorptions, "right concentration," the stabilizing inner-stillness of samadhi].

How can we best balance solitude and community in our practice? How can we cultivate solitude [mental seclusion, temporary withdrawal] even in our busy everyday lives?

🧡 Find this material useful? Check out the Patreon page and get fun benefits like exclusive videos, audio-only versions, and extensive show notes: dougsseculardharma.

Do God or gods exist?

🧡 It is also possible to make donations through: paypal.me/dougsdharma. 📙 Check out the book, A Handbook of Early Buddhist Wisdom, with a foreword by Ven. Bhikkhu Bodhi:  books2read.com/buddhisthandbook.

☸️ Free mini-course at the Online Dharma Institute: onlinedharma.org. 🎙Check out Doug Smith's podcast with Jon Aaron, "Diggin' the Dharma": digginthedharma.com.

✅ Videos mentioned:
❤️ Thanks to Patreon Patrons: Anonymous (3) Omar John Oborne Debbie Mattison Ron Peat Michael S. Kearns Anne Matthew Smith Shantha Wengappuli Karma_CAC Jorge Seguel Christopher Apostolof GailJM David Bell T Pham VCR Upayadhi Andi and Erik Michael Scherrer khobe schofield Alex Perdomo Benji Forsyth Sonny Flink Steve Marlor Joy L Lee Andrew Tom Anthony Tucker Karlee R Ethan M Billy in Singapore Olivia Otter Carl Lennartson xiao mao Jeff Harvey Andrew Ingrouille Kenneth Grandchamp Rene Gariepy Russell Needham Smoggyrob Mac Roja Clémence Ortega Douville Kwan Alex Scott Johnston Richard J Beninger Nathanael O. Arnquist SaturnianMandala Trin P Letesa Isler Dorien Izel Robert Paterson Jake Tobiason Louvenia Ortega Steve S. Richard Rappuhn Sarah Kress John Aaron Paul Niklewski Kong Ing Kai Dave Gorman rhys reed Osanda Wijeratne Scarlett Farrow BJ - RetreaTours™ Roland Harris karen Rob John Brady Schickinger Jenn A. Hieu Chi Tran Kenneth Sorensen Will Mosse Sharon E. Ken M Mattias Sjölin Marc Belanger Kyaw Thurein

Monday, September 9, 2024

The Entire History of Pornography (video)


The ENTIRE History of Pornography | documentary
(History But Fast) 9/6/24: Explore the fascinating history of pornography, tracing its roots from ancient civilizations to the digital age. Delve into how early cultures like the ancient Greeks and Romans depicted erotic art and literature, reflecting societal norms and taboos. Discover the impact of the printing press in the 15th century, which revolutionized the dissemination of explicit and obscene material, making it more accessible than ever before. Journey through the Victorian Age, when the tension between moral conservatism and hidden desires led to a clandestine market for erotic novels and photographs. Learn about the role of early cinema in the 20th century, which brought moving images into the realm of adult entertainment, pushing boundaries and challenging censorship laws. Examine the pivotal moments in the 1960s and 70s, when the sexual revolution and the rise of counterculture movements led to a more open discussion and acceptance of pornography. Understand the legal battles and landmark court cases that shaped the industry, defining what could be produced and consumed. Witness the transformation brought by the internet, which democratized access to adult content, creating a global market and giving rise to new genres and platforms. Analyze the ongoing debates about the ethical implications, societal impact, and future of pornography in a rapidly changing digital landscape. This video offers a comprehensive overview of the origins and evolution of pornography, providing historical context and critical insights into one of the most controversial yet enduring aspects of human culture.

Whether one is a history enthusiast, a sociology student, or simply curious about the subject, this exploration promises to be both enlightening and thought-provoking. #HistoryOfPornography #EroticArt #AncientCivilizations #PrintingPress #VictorianEra #EarlyCinema #SexualRevolution #Censorship #InternetPorn #DigitalAge #AdultEntertainment #CulturalImpact #EthicalDebates #Sociology #HumanCulture

Friday, July 26, 2024

'Hollywoodgate,' new doc on Afghanistan


What happened to the Afghans?
Immediately after the U.S. pullout from Afghanistan, Taliban forces occupied the Hollywood Gate complex, which is claimed to be a former CIA base in Kabul.

[Afghanistan is part of the site of the real Kapilavastu, where the future Buddha, Prince Siddhartha Gautama, was raised. Kabul is, according to Dr. Ranajit Pal, one of the seasonal capitals of an ancient Scythian country in Gandhara, Indo-Sakastan, "the Land of the Saka/Shakyas," along with Bamiyan and Mes Aynak, according to Wisdom Quarterly.

What remains of once progressive and Western Afghanistan after the US destroyed it?

We rule the world from within the USA.
Why did the CIA encourage its co-creation (along with Pakistan's secret spying agency, the ISI), the "Taliban" or "List," to blow up priceless a world heritage site? To foment lust for war among Americans and to quell worldwide condemnation of the Bush administration's invasion of a neutral country under the guises of pre-empting "terrorism" or punishing a country for having a terrorist in it, which doing nothing to Bush-friendly Saudi Arabia, where the Bush clan and mainstream media claim most of the terrorists like Osama bin Laden were from. It's easy to get fanatics and ex-cons from a neighboring country to follow any religious mandate pointed out to them in their own holy books, particularly the CIA-created cult of Wahhabism, an extremist form of strict fundamentalism and literal interpretation.

That is, of course, ancient Buddhist history when the latest iteration of the Dharma (the Liberation Teachings of a buddha) returned to the world with the rise of the historical Buddha Gautama.

In more recent news, the CIA (supported by the U.S. military or Pentagon and other agencies) followed the USSR.

The USSR (Soviet Union, the modern Russian Empire composed of Ukraine and other Soviet states called the Stans in and around Central Asia) had been in a quagmire in Afghanistan. The USA fell into one worse than its War on Vietnam (with its simultaneous illegal and secret U.S. wars on neighboring Buddhist countries Cambodia and Laos). This mess took American protesters and peaceniks 20 years to get us out of.]

This documentary is directed by Ibrahim Nash'at. Written by Shane Boris, Talal Derki, and Ibrahim Nash'at. It stars Ibrahim Nash'at.

Tuesday, July 23, 2024

Tiny home of our own: Ajahn Chah Teachings


An A-frame solution full of light and two floors
What can be done to secure a spot, a quiet place to practice the Dharma, what the Buddha taught?

Having acquired the floorspace, by loan or lease, squatting or deed, it's time to set up a structure, a shelter from the elements and creeping things, nuisances and dangers.

The yurt, a Central and North Asian hut that can be carried about while being very environment-friendly, is a good option. But any hut will do, even a tent of saffron robes. Why won't Amazon, Temu, eBay, or Alibaba carry something like that. (Oh, they do?)
Avoid covered wagons pulled by slave sheep.
Level some land. Sweep away rocks or add sand. Use a vehicle as a base. That's an option. It's stable and movable. It makes a good meditation kuti to expand the mind as the heart softens and stabilizes. And now for bhavana (bringing into being, self-development, cultivation of the good).

The Teachings of Ajahn Chah
Edited by Dhr. Seven, inspired by Sayalay Aloka. This selection taken from pp. 311-316

RIGHT PRACTICE – STEADY PRACTICE
The Teachings of Ajahn Chah
AJAHN CHAH: There was a time in my practice, after I had been practicing about five years, when I felt that living with others was a hindrance. I would sit in my kuti (hut) and try to meditate.

People would keep coming by to chat, disturbing me. I ran off to live by myself. I thought I couldn’t practice with people bothering me. I was fed up, so I went to live in a small, deserted monastery in the forest, near a small village.

I stayed there alone, speaking to no one – because there was nobody else to speak to. After I’d been there about 15 days the thought arose, “Hmm, it would be good to have a novice or pa-kow [1] here with me. He could help me out with some small jobs.”
  • [1] Pa-kow: Eight-Preceptor who often lives in training with Buddhist monks (bhikkhus). In addition to his own meditation practice, he also helps with certain services that monks are forbidden from doing by the Buddhist Monastic Disciplinary Code (Vinaya).
I knew this would come up! And sure enough, here it was. So I said to myself, “Hah, you’re a real character! You say you’re fed up with your friends, fed up with your fellow monastics and novices [samanas and samaneras, wandering ascetics and little-wanderering ascetics], and now you want a novice. What’s this?”

“No,” it [my rationalization] says back, “I want a good novice.”

If mind is happy, then you are happy anywhere.
“There! Where are all the good people? Can you find any? Where are you going to find a good person? In the whole monastery there were only no-good people. You must have been the only good person to have run away like this!”

...You have to follow it up like this, follow up the tracks of your thoughts until you see... “Hmm, this is the important one. Where is there a good person to be found? There aren’t any good people. You must find the good person within yourself. If you are good in yourself then wherever you go will be good.

“Whether others criticize or praise you, you are still good. If you aren’t good, then when others criticize you, you get angry. And when they praise you, you get pleased.”

I know you're good, Homer. - STFU, B*tch!
At that time, I reflected on this and have found it to be true from that day up until the present. Goodness must be found within.

As soon as I saw this, that feeling of wanting to run away disappeared. In later times, whenever I had that desire arise, I let it go. Whenever it arose, I was aware of it and kept my awareness on it. Thus, I had a solid foundation.

Wherever I lived, whether people condemned me or whatever they would say, I would reflect that the point is not whether they were good or bad. Good or evil must be seen within ourselves. However other people are, that’s their concern.

Don’t go thinking, “Oh, today is too hot” or “Today is too cold” or “Today is....” Whatever the day is like, that’s just the way it is.

Really we are simply blaming the weather for our own laziness. We must see the Dhamma [the Truth and practices to see it the Buddha taught] within ourselves, then there is a surer kind of peace.

So for all of you who have come to practice here. Even though it’s only for a few days, still many things will arise. Many things may be arising which you’re not even aware of. There is some right thinking, some wrong thinking...many, many things.

So I say this practice is difficult. Even though some of you may experience some peace when you sit in meditation, don’t be in a hurry to congratulate yourselves.

Oh, yes, yes, now it's good and peaceful.
Likewise, if there is some confusion, don’t blame yourselves. If things seem to be good, don’t delight in them, and if they’re not good don’t be averse to them. Just look at it all. Look at what you have. Just look. Don’t bother judging. If it’s good, don’t hold on to it; if it’s bad, don’t cling to it.

Good and bad can both bite, so don’t hold fast to them. The practice is simply to sit, sit and watch it all. Good moods and bad moods come and go as is their nature. Don’t only praise your mind or only condemn it.

Know the right time for these things. When it’s time for congratulations then congratulate it, but just a little. Don’t overdo it. Just like teaching a child, sometimes you may have to spank it a little. In our practice, sometimes we may have to punish ourselves, but don’t punish yourself all the time. If you punish yourself all the time, in a while you’ll just give up the practice.

But then you can’t just give yourself a good time and take it easy either. That’s not the way to practice. We practice according to the Middle Way.

What is the Middle Way?
This Middle Way is difficult to follow. You can’t rely on your moods and desires. Don’t think that only sitting with the eyes closed is practice. If you do think this way, then quickly change your thinking!

Steady practice is having the attitude of practice while standing, walking, sitting, and lying down. [This is sati-sampajanna, "mindfulness and clear comprehension."] When coming out of sitting meditation, reflect that you’re simply changing postures. If you reflect in this way, you will have peace.

Wherever you are, you will have this attitude of practice with you constantly. You will have a steady awareness within yourself. Those who, having finished their evening sitting, simply indulge in their moods, spending the whole day letting the mind wander where it wants, will find that the next evening when sitting meditation, all they get is the “backwash” from the day’s aimless thinking. There is no foundation of calm because they have let it go cold all day.

If you practice like this, your mind gets gradually further and further from the practice.

When I ask some of my disciples, “How is your meditation going?” They say, “Oh, it’s all gone now.”

You see? They can keep it up for a month or two, but in a year or two it’s all finished. Why is this? It’s because they don’t take this essential point into their practice. When they’ve finished sitting, they let go of their samadhi [coherence, stillness]. They start to sit for shorter and shorter periods until they reach the point where as soon as they start to sit, they want to finish. Eventually they don’t even sit.

It’s the same with bowing to a Buddha image. At first, they make the effort to bow every night before going to sleep. But after a while, their minds begin to stray. Soon they don’t bother to bow at all. They just nod until eventually it’s all gone. They throw out the practice completely.

Ah, like this, the mind settles quickly. I'm calm.
Therefore, understand the importance of sati [mindfulness, bare awareness, not discursive thinking but being with and accepting what is happening now without abandoning ourselves].

Practice it constantly. Right practice is steady practice. Whether standing, walking, sitting, or reclining, the practice must continue. This means that practice, meditation, is done in the mind, not in the body.

If our mind has zeal, is conscientious and ardent, then there will be awareness [nonabsentmindedness, nonforgetting, presence]. The mind is the important thing. The mind is that which supervises everything we do.

When we understand properly then we practice properly. When we practice properly, we don’t go astray. Even if we only do a little, that is still all right.

For example, when you finish sitting in meditation, remind yourselves that you are not actually finishing meditation. [Mindfulness meditation continues all the time.] You are simply changing postures. Your mind is still composed. Whether standing, walking, sitting, or reclining, you have sati with you.

If you have this kind of awareness, you can maintain your internal practice. In the evening when you sit again, the practice continues uninterrupted. Your effort is unbroken, allowing the mind to attain calm. This is called steady practice.

Whether we are talking or doing other things, we make the practice continuous. If our mind has recollection and self-awareness continuously, our practice will naturally develop. It will gradually come together. The mind will find peace, because it will know what is right and what is wrong. It will see what is happening within us and realize peace.

If we are to develop sila (virtue, moral restraint) or samadhi (firmness of mind), we must first have pañña (wisdom). Some people think that they’ll develop moral restraint one year, samadhi the next, and the year after that they’ll develop wisdom. They think these three things are separate.

They think that this year they will develop, but if the mind is not firm (samadhi), how can they do it? If there is no understanding (pañña), how can they do it? Without samadhi or pañña, sila will be sloppy. 

In fact, these three come together at the same point. When we have sila (restraint), we have calm (samadhi); when we have samadhi, we have understanding (pañña). They are all one like a mango.

Whether it’s small or fully grown, it’s still a mango. When it’s ripe, it’s still the same mango. If we think in simple terms like this, we can see it more easily. We don’t have to learn a lot of things just to know these things, to know our practice.

Don't Look Down on Defilements: They Will
Laugh at You
(Ashin Tejaniya)
When it comes to meditation, some people don’t get what they want
. So they just give up, saying they don’t yet have the merit to practice meditation. They can do bad things. They have that sort of talent, but they don’t have the talent to do good. They throw in the towel, saying they don’t have a good enough foundation.

This is the way people are. They side with their defilements.

Now that you have this chance to practice, please understand that whether you find it difficult or easy to develop samadhi, is entirely up to you not the samadhi.

If it is difficult, it is because you are practicing wrongly. In our practice we must have “right view” (samma-ditthi).

...If our view is right, then everything else is right:
  1. right view,
  2. right intention,
  3. right speech,
  4. right action,
  5. right livelihood,
  6. right effort,
  7. right mindfulness,
  8. right stillness – the enlightening Eightfold Path.
When there is right view, all the other factors [of this Eightfold Path] will follow. Whatever happens, keep the mind from straying off the track. Look within and you will see clearly.

For the best practice, as I see it, it isn’t necessary to read many books. Take all the books and lock them away. Just read your own mind.

It's good to read. I like reading. I get lost in books
You have all been burying yourselves in books from the time you entered school. I think that now you have this opportunity and have the time, so take the books, put them in a cupboard, and lock the door.

Just read your mind. Whenever something arises within the mind, whether you like it or not, whether it seems right or wrong, just cut it off with, “This is not a sure thing.”

Whatever arises just cut it down, reminding yourself, “Not sure, not sure.”

With just this single axe, you can cut it all down. It’s all “not sure.”

Sophia (Khema Theri), Goddess of Wisdom
For the duration of this next month that you will be staying in this forest monastery, you should make a lot of headway. You will see the Truth. This “not sure” is really an important one. This one develops wisdom.

The more you look, the more you will see the “not-sure-ness.” After you’ve cut something off with “not sure,” it may come circling round and pop up again.

Yes, it’s truly “not sure.” Whatever pops up, just stick this one label on it all: “not sure.” You stick the sign on, “not sure.” And in a while, when its turn comes, it crops up again. “Ah, not sure.” Dig here! Not sure.

You will see this same old one who’s been fooling you month in month out, year in year out, from the day you were born. There’s only this one who’s been fooling you all along. See this and realize the way things are.

When your practice reaches this point, you won’t cling to sensations, because they are all uncertain.

Have you ever noticed this? Maybe you see a clock and think, “Oh, this is nice!” Buy it and see. In not many days, you’re already bored with it.

“This pen is really beautiful,” so you take the trouble to buy one. In not many months, you tire of it again. This is how it is.

Where is there any certainty? If we see all these things as uncertain, then their value fades away. All things become insignificant. Why should we hold on to things that have no value?

We keep them only as we might keep an old rag to wipe our feet with. We see all sensations as equal in value because they all have the same nature.

When we understand sensations, we understand the world. The world is sensations, and sensations are the world. If we aren’t fooled by sensations, we aren’t fooled by the world. If we aren’t fooled by the world, we aren’t fooled by sensations.

The mind that sees this will have a firm foundation of wisdom. Such a mind will not have many problems. Any problems it does have it can solve. When there are no more problems, there are no more doubts.

Peace arises in their stead. This is called “practice.” If we really practice, it must be like this. More
  • Ajahn Chah, The Teachings of Ajahn Chah (pp. 311-316) edited and rearranged by Dhr. Seven, with help from American DRC and Sayalay Aloka (eds.), Wisdom Quarterly