Showing posts with label dosa. Show all posts
Showing posts with label dosa. Show all posts

Friday, July 3, 2026

Mandy Kahn: Peace Class: anger vs. hate

 
The Difference Between Anger and Hate
This is the text of last week's Peace Class
What is the difference between anger and hate? These are passionate times, and we might find many emotions flowing through us. Every emotion is a part of us, calling to be felt and seen.
 
When we choose to feel our emotions fully, when we choose to lean into our emotions with self-witnessing, self-kindness, self-gentleness, and self-love, while wrapping the deeper self, the inner self, the childlike self with our compassion, we complete the experience of that emotion and return to a zero point.
 
We can, at that zero point, consciously choose our actions. If we want, we can choose actions that build a peaceful world.
 
We can do this because we have held ourselves with kindness and support, and we have honored and experienced our emotions, and we have returned to our own center, healed and loved and empowered.
 
We build with our point of focus. We build with our beliefs. We build with our thoughts, with what we focus on. That's how we build the future.
 
We can experience the whole range of challenging emotions—anger, sadness, disappointment, frustration—and we can do it with profound self-love and self-kindness and self-gratitude. And when we do, we complete that experience and step into our power.
 
Building peace is about understanding that there is nothing more powerful than the individual because the individual builds the world by way of its point of focus. What is a powerful group but many powerful individuals all sharing focus at once?
 
We are more powerful than any collective force around us. The world is built by way of the individual: by us. Nothing is more powerful in our system than the focal-point of an individual. There is nothing more powerful than us. We get to choose whether we focus a more peaceful world into being.  
 
What is the full range of emotions? We can go through challenging emotions, like anger and disappointment and frustration, and we can stay in our power by experiencing these emotions lovingly, embracing self while experiencing feelings.
 
We can get to a zero point, then choose consciously. The other option is to let these emotions carry us like trains that we are not consciously directing into something like hate.
 
What is hate?

How do I begin a journey of peace, Mandy?
Hate is not an emotion; it is an action. Hate builds a warring future. It builds powerfully, whether or not our hate was chosen consciously. It builds a violent future through us.
 
There is a profound difference between anger and hate. Anger is an emotion indicating that there is a part of the self calling to be felt, calling to be loved, calling to be witnessed. Therefore, anger -- like all emotions -- is holy. Anger, like all emotions, is natural. We can respond to its call for self-love by supplying it with self-love. Then that anger has done its job.
 
Anger is the baby of the self loudly crying out. Just like a baby cries when it needs to be fed, or have its diaper changed, or to be held, anger is the inner self calling for our own self-soothing, our own self-compassion, our own self-love.
 
When we feel anger, we are being asked to supply that unconditional love to the self at that moment. And when we do, we heal the self. We prove to the self that our love is there.
 
Just as a caring parent who responds to a crying baby proves it is there to care for that baby, we can respond to the crying baby of the self with love, and we can heal and soothe that self.
 
We can show the self we are loved-without-end. That is the opportunity of anger.
 
If we do not respond to that anger with self-love, it can become a train-car that carries us towards hate. Hatred builds future violence, and future war, when it enters the collective consciousness. If we want to build a world with more violence in it, hate is the tool to use.
 
But if we want to build a peaceful world and a compassionate world and a loving world, then listen to emotions. Listen to the self calling out for love, and supply that love. Be the loving parent to the holy self. Supply that love and soothe that self.
 
Every challenging emotion is simply an invitation for self-love. We can deliver that self-love. When we do, we complete the emotion's cycle, step into our empowerment, and then we can say, "Great, I've had that emotion, and I've responded with self-love. I've completed that cycle. Now, what do I want to build with my power?"
 
If we want to build a peaceful world, compassion-for-all-beings will get us there. Love-for-all-beings will get us there. A peaceful mind, an empty mind, an open mind, a silent mind will get us there. Love of nature will get us there.

 
Hate unites us (with other haters)
Remember, hate is an action, not an emotion, and it builds something. It builds future violence. Carrying hate is a choice. Harsh judgment of others is a choice.
 
If we engage hate, let's be aware of what we are building. If we engage in cruel judgments of others, let's know what we're building. If we know our tools and choose consciously what we want, that's what we are working to build consciously. (Otherwise, we're building something quite unconsciously).
 
We are here to exercise freewill. And we are observed by way of the universe with compassion and love and non-judgment. We are safe to choose, and we are free to choose. We can build a compassionate world by carrying compassion, and we can build a peaceful world by carrying peace. We can build a compassionate world by ogling the ocean, by looking at the soil, by witnessing a stand of trees. Just gazing at a forest with love builds a loving future.
 
If today is a hard day, sit under a tree and let that tree offer its support. Mother Nature is love-without-end. We are so loved in all our emotions. Emotions are natural.
 
It is natural that there is a part of us that is calling for love, and it is natural that there are parts of our neighbors that are calling for love. If we answer this moment with compassion-for-all-beings, we build a compassionate world.
 
A moment of division is the most potent and possible time for peacebuilding because it allows the largest opportunity for change.
 
If we are interested in building a peaceful future, consider planting compassion-for-all-beings into this moment of division. Consider carrying compassion-for-all-beings within, even as many around us carry something quite different.

  • The Buddha taught peace? - Yes!
    The Buddha often gave his closest disciples (nuns and monks) a reflection: We will be love in a world of hate, we will be honest in a world of lies (dishonesty), we will be gathered and still in a world of scattering and distraction. He used nicer words, but this is the gist of it.
This historic moment is fertile soil for worldbuilding, for peacebuilding, for compassion-building, for loving change.
 
Even in challenging times, we can hold the self in love, and we can hold our neighbors in compassion. When we do that consciously, we choose our future consciously. And we do it with our full power.

Peace Class, which normally meets Wednesdays at 6:00 pm (Pacific) is now on summer break until September. To join us, click on Zoom link when we return. Until then, be in peace.
  • Smile? Why bother? What'll that change?
    Peace Class
  • Wednesdays at 6:00 pm (Pacific Time)
  • Join Zoom Meeting: us02web.zoom.us/j/82150472713
  • Meeting ID: 821 5047 2713
  • Feel free to share link with friends because all are welcome at Peace Class.
Every year, Peace Class goes on hiatus from July through September. Last week was the final class before our summer break.

Sunday, November 10, 2024

Liberal anger: Kathy Griffin blames Swift


Kathy Griffin blames Taylor Swift for election loss to Trump
(We Got Receipts) Nov. 8, 2024: Kathy Griffin blamed none other than Taylor "Nazi Barbie" Swift for DoJo Trump's re-election and Kami Harris's defeat. Plus, Jimmy Kimmel will never live this down. HERE ARE the absolute best 18 liberal and feminist meltdowns after Harris lost it for Democrats, which left the country with no choice but to re-elect Trump on Nov. 5, 2024.

Thursday, August 1, 2024

Kami 'n Mindy make Indian food (TDS)

What a disgusting PHONY Kamala is. Don't think so? In another video she goes to a white girl's house in Iowa to make cookies and fawns and exclaims how uncanny it is that the teen's family writes recipes down on pieces of scrap paper -- just like the ancient lineage of Harrises do. That's all she can to say to get the spotlight off her. Point at a trivial nothing to try to make it seem like a point of commonality? And we thought Hillary was a socially awkward charlatan.

Kamala hunts for VP (as if Kelly hasn't already been selected) and Trump drags Mindy into his racist drama

(The Daily Show) Aug. 1, 2024: Ronny Chieng tackles DJ Trump's continued attacks on Kamala's changing racial identity, this time citing...Mindy Kaling's Instagram? JD Vance handles his own race problems with a lukewarm defense of his East Indian wife against white supremacists, and Ronny runs down Harris's options for a running mate, who, as Desi Lydic explains, absolutely cannot be a woman, no f'n way, nothing doing, no one is showing up Momala or she'll be darned and put out to dry. #DailyShow #RonnyChieng #KamalaHarris

Leslie Jones on voting for Trump

Wednesday, May 29, 2024

Street drugs laced with toxin for mass ODs

People gather outside the Savage Sisters' community outreach storefront in the Kensington neighborhood of Philadelphia. The area is being hit hard by Medetomidine and Xylazine, powerful sedatives most often used by veterinarians that are moving through the illicit drug supply triggering "mass overdose" events and causing gruesome skin wounds (Matt Rourke/AP).

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Drug dealing gangs mix another deadly sedative into U.S. street drugs causing 'mass overdoses'
The Least of Us on fentanyl and meth
(NPR, May 29, 2024) Public health officials say Mexican cartels and drug gangs inside the U.S. are mixing a dangerous chemical sedative called medetomidine into fentanyl and other drugs sold on the street.

The combination triggered a new wave of overdoses that began in late April 2024 and have accelerated in May.

"The numbers reported out of Philadelphia were 160 hospitalizations over a 3 or 4-day period," said Alex Krotulski, who heads an organization called NPS Discovery that studies illicit drugs sold in the U.S.

Medetomidine, most often used by veterinarians as an animal tranquilizer, but also formulated for use in human patients, has also been linked to recent “mass overdose outbreaks” in Chicago and Pittsburgh.

Experts say the chemical, mixed into counterfeit pills and powders sold on the street, slows the human heart rate to dangerous levels. It's impossible for drug users to detect.

Public health advisories have been issued in Illinois and Pennsylvania. Dr. Brendan Hart at Temple University in Philadelphia says they first began hearing reports of street drug users exposed to the fentanyl-medetomidine mix in April 2024.

Sam Quinones
"Some of our emergency medicine doctors started stopping me in the hallway," Dr. Hart told NPR. "They said, 'Something funny is going on with the overdoses.'

"Patients were coming in with very low heart rates, as low as in the 20s. A normal heartrate is 60 to 100 [beats per minute], so 20s is extremely low."

Laboratory tests of street drug samples came back positive for the powerful sedative, which is used in some formulations by doctors with human patients, but only in carefully controlled medical settings.

Medetomidine was previously detected in the illicit drug supply as early as 2022 but only rarely and in small amounts. This time experts say it appears to be spreading rapidly, with large-scale overdose events also reported earlier this year in Toronto, Canada.

U.S. drug supply grows more toxic
Last year the Biden administration issued a warning that street fentanyl was being mixed with another tranquilizer used by veterinarians called xylazine.

That mix of drugs led to more overdoses and many users also experience terrible flesh wounds that can linger for months or years. Medetomidine is even more powerful than xylazine, experts told NPR.

As it spreads, Krotulski said no one knows what long-term health effects this new cocktail of chemicals will cause in the human body.

"Patients are being cared for as we speak in emergency rooms," he said. "These are very complex drug products. You’ve got fentanyl adulterated with xylazine that now also contains medetomidine." More: Warnings of new deadly chemical in street drug supply

Friday, August 4, 2023

LOLLAPALOOZA: Billie Eilish, Lana Del Rey, Kendrick Lamar, psychedelics w/ Russell (video)

Eds., Wisdom Quarterly; Russell Brand, Aug. 1, 2023; YY at Lollapalooza

(YY) There's a Woodstock-style concert going on this weekend that's competing with "Nazi Barbie" at the Forum (Taylor Swift at Los Angeles' Sofi Stadium) and Danny "Oingo Boingo" Elfman at FivePoints Amphitheatre in the OC. It's Ferry Peril's Lollapalooza, Shy Town (Chicago), 2023. Billie Eilish is on the bill as are too many others to mention. It free to watch via livestream.


Holy c*w, people are doing what?!
Lollapalooza in the past
(Russell Brand) Magic mushrooms (psiloscybe), LSD, and Special K(etamine) are now the drugs that power Silicon Valley where capitalist entrepreneurs like Elon Musk and Sergey Brin are part of a drug movement that proponents hope will expand minds, enhance lives, and produce business breakthroughs. But which of those will be the key driver to its increased use?

Friday, February 17, 2023

Anger comedy w/ Sarah Silverman (Daily Show)

Sarah Silverman, Daily Show; Ashley Wells, Sheldon S., Pfc. Sandoval (eds.), Wisdom Quarterly
Bed-wetting Sarah Silverman with Terri Gross: Turning ignorance into comedy (NPR)
WARNING: Crude, vulgar humor that is not irony-deficient, with cuss words and sexual references!

How tech companies are profiting off our anger: Long Story Short
(The Daily Show) Feb. 17, 2023. Wondering why we're so angry all the time? It's not a coincidence. Sarah Silverman explains how big companies and the mainstream media profit off our rage and helpless attention.

(Democracy Now!) Finally Amy Goodman accepts Grecian Formula hair dye
as she reads the infuriating news about Ukraine, half million dollar missiles
used to shoot down balloon, who's beating Trump next time, and more.

Tuesday, July 28, 2020

The Affection Sutra (video)

Fifth Gear in a Toyota Yaris; Dhr. Seven, Sheldon S., Ashley Wells (eds.) based on Ven. Thanissaro (trans.), the Pema Sutta: "The Affection Discourse" (AN 4.200, PTS: A ii 213), Wisdom Quarterly
You love me? - I'd beat up anybody for you. - Aww, that's the sweetest thing anyone's ever said!
.
When things fall apart, what then? It may happen that, without Electronic Stability Control, the car flips. You roll it in an accident. Driving a machine built before 2012? It could happen. Things happen, even if this unlikely event never takes place because you drive more carefully. Other things will happen, and then what? We better keep Pema Chodron's book nearby to read and be ready.

The Affection Sutra
When things fall apart? They'll never fall apart, Babe! This is forever. - Sure it is, Dear.
.
"Meditators, four things are born. What are the four?
    Heart of Affection/Aversion
  1. affection born of affection
  2. aversion born of affection
  3. affection born of aversion
  4. aversion born of aversion
1. "How is affection born of affection? An individual is pleasing, appealing, and charming to [another] individual. Others treat that individual as pleasing, appealing, and charming, and the other one thinks, 'This individual is pleasing, appealing, and charming to me. And others treat this individual as pleasing, appealing, and charming.' This gives rise to affection. This is how affection is born of affection.

2. "How is aversion born of affection? An individual is pleasing, appealing, and charming to (another) individual. Others treat that individual as displeasing, unappealing, and not charming, and the other one thinks, 'This individual is pleasing, appealing, and charming. Yet, others treat this individual as displeasing, unappealing, and not charming.' This gives rise to aversion [toward them]. This is how aversion is born of affection.

3. "How is affection born of aversion? An individual is displeasing, unappealing, and not charming to (another) individual. Others treat that individual as displeasing, unappealing, and not charming, and the other one thinks, 'This individual is displeasing, unappealing, and not charming. And others treat this individual as displeasing, unappealing, and not charming.' This gives rise to affection [for them]. This is how affection is born of aversion.

It was a mistake. He was badmouthing you, so I punched him in the mouth. I love you so much!
.
4. "How is aversion born of aversion? An individual is displeasing, unappealing, and not charming to (another) individual. Yet others treat that individual as pleasing, appealing, and charming, and the other one thinks, 'This individual is displeasing, unappealing, and not charming. Yet others treat this individual as pleasing, appealing, and charming.' This gives rise to aversion [toward them]. This is how aversion is born of aversion.

"Meditators, these are the four things that are born.

Meditation (jhana)

"Now, when a meditator, quite withdrawn from sensuality, withdrawn from unskillful mental factors, enters and abides in the first meditative absorption (jhana or zen or dhyana) — with rapture and pleasure born of withdrawal, accompanied by applied and sustained attention — then any affection one has that is born of affection does not come up.

[Moreover] "any aversion that is born of affection... any affection that is born of aversion... any aversion that is born of aversion does not come up.

"When a meditator... enters and abides in the second absorption... enters and abides in the third absorption... enters and abides in the fourth absorption, then any affection that is born of affection does not come up. Any aversion born of affection... any affection born of aversion... any aversion born of aversion does not come up.

"When a meditator, bringing about the end of the mental defilements [and thus becoming one of the noble ones], enters and abides in the defilement-free liberation by insight, liberation by wisdom, having known and verified them for oneself here and now, then any affection born of affection is abandoned, its root destroyed, made like a palmyra stump [that never again regrows when cut down], deprived of the conditions of development, no longer destined for future rebirths.

[Moreover] "any aversion born of affection... any affection born of aversion... any aversion born of aversion is abandoned, its root destroyed, made [barren] like a palmyra stump, deprived of the conditions of development, no longer destined for future rebirths.

Good results
"This is said to be a meditator who does not pull in, does not push away, does not smolder, does not flare up, and does not burn.

"How does a meditator pull in [crave, grasp, and cling]? A meditator assumes
  1. form to be self, or assumes self possesses form, or form is in self, or self is in form. One assumes
  2. feeling to be self, or assumes self possesses feeling, or feeling is in self, or self is in feeling. One assumes
  3. perception to be self, or assumes self possesses perception, or perception is in self, or self is in perception. One assumes
  4. mental formations [fabrications] to be self, or assumes self possesses formations, or formations are in self, or self is in formations. One assumes
  5. consciousness to be self, or assumes self possesses consciousness, or consciousness is in self, or self is in consciousness. [These are the Five Aggregates clung to as self.] This is how a meditator pulls in.
The way of peace and happiness to enlightenment
"How does a meditator not pull in? [This happens when] a meditator does not assume form to be self, or assume that self possesses form, or form is in self, or self is in form.

"One does not assume feeling to be self... does not assume perception to be self... does not assume formations to be self... does not assume consciousness to be self, or assume self possesses consciousness, or consciousness is in self, or self is in consciousness. This is how a meditator does not pull in.

"How does a meditator push away [express aversion]? A meditator returns insult for insult, returns anger for anger, quarrels with one who is quarreling. This is how a meditator pushes away.

"How does a meditator not push away? A meditator refrains from returning insult with insult, refrains from returning anger with anger, refrains from quarrelling with one who quarrels. This is how a meditator does not push away.

"How does a meditator smolder? [Holding the deluded wrong view that] there being 'I am,' there comes to be 'I am here,' there comes to be 'I am like this'... 'I am otherwise'... 'I am bad'... 'I am good'... 'I might be'... 'I might be here'... 'I might be like this'... 'I might be otherwise'... 'May I be'... 'May I be here'... 'May I be like this'... 'May I be otherwise'... 'I will be'... 'I will be here'... 'I will be like this'... 'I will be otherwise.'

"How does a meditator not smolder? [Holding the insightful right view that] there not being 'I am,' there does not come to be 'I am here,' there does not come to be 'I am like this'... 'I am otherwise'... 'I am bad'... 'I am good'... 'I might be'... 'I might be here'... 'I might be like this'... 'I might be otherwise'... 'May I be'... 'May I be here'... 'May I be like this'... 'May I be otherwise'... 'I will be'... 'I will be here'... 'I will be like this'... 'I will be otherwise.'

Give me a KISS and watch me flare up.
"How does a meditator flare up? [Holding the wrong view that] there being 'I am because of this,' there comes to be 'I am here because of this,' there comes to be 'I am like this because of this'... 'I am otherwise because of this'... 'I am bad because of this'... 'I am good because of this'... 'I might be because of this'... 'I might be here because of this'... 'I might be like this because of this'... 'I might be otherwise because of this'... 'May I be because of this'... 'May I be here because of this'... 'May I be like this because of this'... 'May I be otherwise because of this'... 'I will be because of this'... 'I will be here because of this'... 'I will be like this because of this'... 'I will be otherwise because of this.'

KISS schmiss! I prefer staying cool.
"How does a meditator not flare up? [Holding the right view that] there not being 'I am because of this,' there does not come to be 'I am here because of this,' there does not come to be 'I am like this because of this'... 'I am otherwise because of this'... 'I am bad because of this'... 'I am good because of this'... 'I might be because of this'... 'I might be here because of this'... 'I might be like this because of this'... 'I might be otherwise because of this'... 'May I be because of this'... 'May I be here because of this'... 'May I be like this because of this'... 'May I be otherwise because of this'... 'I will be because of this'... 'I will be here because of this'... 'I will be like this because of this'... 'I will be otherwise because of this.'

"How does a meditator burn? A meditator's conceit of 'I am' is not abandoned, its roots not destroyed, not made [barren] like a palmyra stump, not deprived of the conditions of development, is destined for future rebirth. This is how a meditator burns.

"How does a meditator not burn? A meditator's conceit of 'I am' is abandoned, its root destroyed, made [barren] like a palmyra stump, deprived of the conditions of development, is not destined for future rebirth. This is how a meditator does not burn."

Friday, March 27, 2020

Psychedelics cure drug addiction: Dosed (film)

DosedMovie.com; Pat Macpherson, Dhr. Seven, Xochitl (eds.), Wisdom Quarterly
Directed by Tyler Chandler. Director of Photography: Nicholas Meyers. Produced by: Tyler Chandler, Nicholas Meyers. Trailer music by soundcloud.com/nilshoffmannberlin.

DOSED: official teaser, trailer HD
(Dosed Movie) Rent or own the full documentary at DOSEDMOVIE.com, where 10% of each purchase goes towards coronavirus disaster relief (matched dollar for dollar by Facebook) until April 2, 2020. Social media @DOSEDMOVIE on Instagram, Facebook, Twitter. 💙

🍄 SYNOPSIS: After many years of prescription medications (toxic allopathic pharmaceuticals) failing, an addicted and suicidal woman turns to underground healers to overcome depression, anxiety, and pharmaceutical opioid addiction with illegal entheogenic-psychedelic medicine, like magic mushrooms and the African root iboga. Adrianne’s first dose of psilocybin mushrooms catapults her into an unexpected world of healing, where plant medicines are redefining the understanding of mental health and addiction.

    Friday, August 16, 2019

    Pleasure can lead to pain (Thich Nhat Hanh)

    Zen Master Thich Nhat Hanh (Lion's Roar); Ellie Askew, Dhr. Seven (eds.), Wisdom Quarterly

    Internal knots
    https://deerparkmonastery.org/
    Gee, this is tough. Pleasure can lead to pain.
    "Not all internal formations* are unpleasant. There are also pleasant internal formations, but they can still make us suffer.

    "When you taste, hear, or see something pleasant then that pleasure can become a strong internal knot.

    "When the object of your pleasure disappears, you miss it and you begin searching for it. You spend a lot of time and energy trying to experience it again.
    • *Internal formation: crystallization (Sanskrit samyojana = “fetter,” lit. “to crystallize”), knot, constriction. Everyone has formations (knots) we need to take care of by the practice of meditation, to undo them and experience freedom, transformation, and healing.
    "If you smoke marijuana or drink alcohol and begin to like it then it becomes an internal formation in your body and in your mind. You cannot get it off your mind. You will always look for more.

    "The strength of the internal knot is pushing you and controlling you. So internal formations deprive us of our freedom." More
    .
    Get the best of Buddhist wisdom delivered to your inbox! Free gift! (lionsroar.com)

    Thursday, July 2, 2015

    Anger and Escapism (sutra)

    Ven. Ñanamoli, Kodhana Sutra, "The Wretchedness of Anger" (AN 7.60) from The Practice of Loving-Kindness (Metta), Buddhist Publication Society (BPS.lk), edited by Wisdom Quarterly
    Grrr, I'll f'n kill all of you, or if I can't then I'll kill myself! That'll teach you! (Tess_Athey)


    (Slipknot, "Eyeless") WARNING: Profanity, shocking levels of anger and aggression! ...How many times have you wanted to kill everything and everyone? Say you'll do it, but you never will. You can't see California without Marlon Brando's eyes! I am my father's son 'cause he's a phantom, a mystery, and that leaves me nothing! How many times have you wanted to die?

    Letting go of anger=wise; learning how=smart.
    "Disciples, seven things gratifying and helpful to an enemy befall one who falls prey to anger, whether woman or man. What are the seven?
     
    1. "Here, disciples, an enemy wishes for an enemy: 'Let that person be ugly.' Why? No enemy relishes an enemy's beauty. Now when a person is angry, prey to anger, ruled by anger, even if well bathed, well anointed, with well trimmed hair, clothed in white, yet one is ugly through being prey to anger. This is the first thing gratifying and helpful to an enemy that befalls one who falls prey to anger, whether woman or man.
     
    When in the dark, focus on the light.
    2. "An enemy also wishes for an enemy: 'Let that person recline in pain.' Why? No enemy relishes an enemy's reclining in comfort. Now when this person is angry, prey to anger, ruled by anger, for all that one may recline on a couch spread with throw rugs, blankets, pillows with deerskin covers, a canopy, and red cushions for head and feet, one nevertheless reclines in pain through being prey to anger. This is the second thing gratifying to an enemy that befalls one who falls prey to anger, whether woman or man.
     
    3. "An enemy also wishes for an enemy: 'Let that person have no prosperity.' Why? No enemy relishes an enemy's prosperity. Now when one is angry, prey to anger, ruled by anger, one mistakes bad for good and one mistakes good for bad, and each being taken wrongly in the other's sense, these things conduce to one's harm and suffering for a long time, through one falling prey to anger. This is the third thing gratifying and helpful to an enemy that befalls one who falls prey to anger, whether woman or man.

    Holding on to anger (dosa) is like grasping a hot coal with the intention of harming someone with it. Whether or not anyone else gets burned, you certainly will. - The Buddha
    .
    4. "An enemy also wishes for an enemy: 'Let that person not be rich.' Why? No enemy relishes an enemy's having riches. Now when a person is angry, prey to anger, should one have riches gained by endeavor, built up by strength of arm, earned by sweat, lawful and lawfully acquired, yet the king's treasury gathers it (in fines) through one falling prey to anger. This is the fourth thing gratifying and helpful to an enemy that befalls one who falls prey to anger, whether woman or man.
     
    5. "An enemy also wishes for an enemy: 'Let that person not be famous.' Why? No enemy relishes an enemy's having fame [renown, esteem]. Now when a person is angry, prey to anger, ruled by anger, what fame one may have acquired by diligence one loses through being prey to anger. This is the fifth thing gratifying and helpful to an enemy that befalls one who falls prey to anger, whether woman or man.

    We are surrounded by people and external disturbances. We cannot always live in splendid isolation. Right meditation and mindfulness are not "escapism." They are not meant to provide hiding-places. Instead, they train the mind to face, understand, and surmount what comes up, which means overcoming numerous obstacles in life and meditation. More
      
    6. "An enemy also wishes for an enemy: 'Let that person have no friends.' Why? No enemy relishes an enemy's having friends [being popular]. Now when this person is angry, prey to anger, ruled by anger, the friends one may have, one's companions, relatives and kin, will keep away because of one's anger. This is the sixth thing gratifying and helpful to an enemy that befalls one who falls prey to anger, whether woman or man.
     
    7. "An enemy also wishes for an enemy: 'Let one on the dissolution of the body, after death, reappear in a state of deprivation, in a bad destination, in perdition, even in [the lowest, most terrible] hell.'
     
    Wisdom gives rise to compassion (Kingstone_13).
    "Why? No enemy relishes an enemy's (rebirth) in a good destination. Now when this person is angry, prey to anger, ruled by anger, one misconducts oneself in body, speech, and mind, and by this misconduct in body, speech, and mind, on the dissolution of the body, after death, one reappears in a woeful state of deprivation, in a bad destination, in perdition, even in [the lowest, most terrible] hell, through one falling prey to anger. This is the seventh thing gratifying and helpful to an enemy that befalls one who is angry, whether woman or man."

    When anger does possess a person,
    one looks ugly; one reclines in pain;
    What benefit one may come by
    One misconstrues as mischance;
    One loses property (through fines)
    Because one has been working harm
    Through acts of body and speech
    By angry passion [in mind] overwhelmed;
    The wrath and rage that madden one
    Gain one a name of ill-repute;
    One's fellows, relatives, and kin
    Will seek to shun one from afar;
    And anger is the parent of misery:
    This fury does so cloud the mind
    Of a person that one cannot discern
    This fearful inner danger.
    An angry person no meaning knows,
    No angry person sees the Dharma,
    So wrapped in darkness, as if blind, 
         Is one whom anger dogs.
     
    Someone a man in anger hurts,
    But when one's anger is later spent
    With difficulty or with ease,
    One suffers as if seared by fire.
    One's look betrays the sulkiness
    Of some dim smoky smoldering glow.
    When may flare up an anger-blaze
    That sets the world of ours aflame.
    One has no shame or conscience curb,
    No kindly words come forth from one,
    There is no island refuge for
         The person whom anger dogs.
     
    Such acts as will ensure remorse,
    Such as are far from the true Dharma:
    It is of these that I would tell,
         So harken to my words.
     
    Anger makes person a parricide,
    Anger makes one a matricide,
    Anger can make one slay a saint (arhat)
    As one would kill an ordinary person.
    Nursed and reared by a mother's care,
    One comes to look upon the world,
    Yet the common person in anger kills
    The being who gave one life.
    No being but seeks one's own good,
    None dearer to one than oneself,
    Yet people in anger kill themselves,
    Distraught for reasons manifold:
    For crazed they stab themselves with daggers,
    In desperation swallow poison,
    Perish hanged by ropes, or fling
    Themselves over a precipice.
    Yet how their life-destroying acts
    Bring death unto themselves as well,
    That they cannot discern, and that
         Is the ruin anger breeds.

    This secret place, with anger's aid,
    Is where mortality sets the snare.
    To blot it out with discipline,
    With vision, strength, and understanding,
    To blot each fault out one by one,
    The wise person should apply oneself,
    Training likewise in the true Dharma;
    "Let smoldering be far from us."
    Then rid of wrath and free from anger,
    And rid of lust and free from envy,
    Tamed, and with anger left behind,
         Taintless, they reach nirvana.
     
    "You will not be 'punished' for you anger; you will be punished by your anger."