(Slice)
Showing posts with label animism. Show all posts
Showing posts with label animism. Show all posts
Monday, April 13, 2026
Friday, December 12, 2025
Are we guilty of 'magical thinking'?
(Theory of Samsara) Are we guilty of "magical thinking"? Well, awakening (enlightenment) isn't some kind of "blessing"
Sunday, November 9, 2025
Roman Empire copied Greece’s religion?
Did Rome copy ancient Greece’s religion?
The earliest Italic tribes of the Tiber Valley, whose worldview was shaped by animism (the belief that nature itself is alive with spirit), totemism (sacred tribal animals like wolves, woodpeckers, and boars), and fetishism — the idea that certain objects held divine power.
Discover the “pledges of Rome’s eternity,” seven sacred relics believed to guarantee the survival of the Roman state. From there, trace how Etruscan and Greek religion influenced Rome.
The Etruscans gave Roman gods human form, while the Greeks provided myths to explain their origins — pairing Jupiter with Zeus, Venus with Aphrodite, Mars with Ares, and so on.
But this blending was never perfect. Roman gods had different roles, personalities, and meanings. Explore gods the Greeks never had:
- Janus, god of beginnings and endings;
- Quirinus, protector of the Roman people;
- the household Lares and personal Genius;
- Pomona, Vertumnus, Terminus, Mefitis, and many others.
Unlike Greek religion -- which emphasized myth, emotion, art, and beauty -- Roman religion was about duty, tradition, and exact ritual. The Romans believed the gods cared less about faith and more about whether rituals were performed flawlessly.
Every sacrifice, prayer, and gesture had to be precise — or repeated from the beginning. Divination was another core part of Roman religion.
Inherited from the Etruscans, practices like haruspicy (reading the entrails of sacrificed animals) and auspicy (interpreting bird signs) guided political decisions, wars, and daily life.
Uncover stories like Publius Claudius Pulcher at the Battle of Drepana, who mocked the sacred chickens — and lost an entire fleet.
Roman priests were not a separate religious class. Priesthoods were held by politicians and generals — Julius Caesar, Cicero, Sulla, Augustus, and Scipio Africanus all served as priests while leading the state, proving how religion and politics were inseparable in Rome.
In the end, Roman religion wasn’t a copy of Greek religion — it was a fusion of Italic, Etruscan, and Greek beliefs shaped by Roman values: duty, order, family, and the power of the state.
This video uncovers how it worked, what the Romans truly believed, and why their religious system helped build one of the greatest empires in history.
Bibliography
1. Beard, Mary. SPQR: A History of Ancient Rome. Profile Books, 2015.
2. Beard, Mary, John North, and Simon Price. Religions of Rome. Vol. 1: A History. Cambridge University Press, 1998.
3. Cicero, Marcus Tullius. De Haruspicum Responsis.
4. Cicero, Marcus Tullius. De Natura Deorum.
4. Cicero, Marcus Tullius. De Natura Deorum.
5. Dionysius of Halicarnassus. Roman Antiquities.
6. Plutarch. Parallel Lives.
7. Scheid, John. An Introduction to Roman Religion. Indiana University Press, 2003.
8. Turcan, Robert. The Gods of Ancient Rome. Routledge, 2000.
9. Varro, Marcus Terentius. Antiquitates Rerum Divinarum (Fragments).
10. Wissowa, Georg. Religion und Kultus der Römer. C.H. Beck, 1912.
11. Rüpke, Jörg. “Divination and Roman Political Decision-Making.” Numen 44 (1997): 1–22.
12. Rüpke, Jörg, ed. A Companion to Roman Religion. Malden, MA: Blackwell Publishing, 2007.
13. North, John. “Roman Religion.” In The Cambridge Ancient History, Vol. 7. Cambridge University Press, 1990.
14. Scheid, John. An Introduction to Roman Religion. Translated by Janet Lloyd. Edinburgh: Edinburgh University Press
15. Scheid, John. Graeco Ritu: A Typically Roman Way of Honoring the Gods.
16. Bispham, Edward, and Christopher Smith, eds. Religion in Archaic and Republican Rome and Italy: Evidence and Experience
17. Schultz, Celia E., and Paul B. Harvey, eds. Religion in Republican Italy. Cambridge: Cambridge University Press
🎤 Voiceover by: Nick Banas
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Friday, April 18, 2025
Journey Into Buddhism w/ Sharon Stone
Journey Into Buddhism - Prajna Earth | full documentary
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| Dennis Schwartz Reviews |
Narrated by Sharon Stone, the trilogy's second film also shares trance dancers in the jungles of Java and the gigantic seven level mandala mountain of Borobudur (the largest excavated Buddhist temple in the world) and is described as “inducing an inner journey” by Asia Society, New York.
Called “eye-opening and essential if you have an interest in Eastern spirituality” by the Boston Globe and an “illuminating meditation” by Variety, these visually stunning documentaries are cinematic pilgrimages to legendary places in Buddhist Southeast Asia and Tibet, including the spiritual wonders of Buddhist Laos, Thailand, Burma (Myanmar), Bali, Cambodia, Java, and Central Tibet (China).
Welcome to PBS America, a channel curated for an international audience from America's Public Broadcasting Service, PBS. This is a factual focused channel including award-winning American history, current affairs, and science.
Sign up to UK broadcast channel weekly highlights at pbsamerica.co.uk. Follow on X @PBSAmerica. Like on Facebook.com/pbsamerica. #buddhism #documentary #asia #religion
- Journey Into Buddhism - Prajna Earth (2006) documentary; Ashley Wells, CC Liu (eds.), Wisdom Quarterly
Labels:
ancient temples,
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animism,
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Hinduism,
indonesia,
journey,
khmer,
PBS,
pilgrimage,
prajna paramita,
sharon stone,
stone,
yatra
Tuesday, November 12, 2024
What about the Walking Trees? (video)
(Majestic AquariumsTV) 11/23/15: Real specimen on Fitzroy Island
The biggest tree on Earth is bigger than imagined
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Friday, October 25, 2024
Time for Disclosure: ET Nancy Thames (C2C)
Join Nancy Thames, who for decades has been in contact and in league with extraterrestrial/extradimensional intelligences, as she discloses the truth about it on Coast to Coast on Friday, 10:00 pm to midnight: Coast to Coast.
Or participate in livestreams with her as she delves into the fascinating world of cosmic encounters and spiritual awakening.
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A Lifetime of Positive ET Contact, Disclosure
– Nancy Thames
There are many kinds of interdimensional beings all around us all the time
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| Vril's Maria Orsic was also contacted |
She is a former Department of Defense (U.S. DOD) employee and lifelong extraterrestrial (space alien) contactee of interdimensional ET beings who shares sixty years of profound experiences interacting with these entities (deva = "shining ones").
Thames asserts that her decades of encounters are not dreams but real interactions where she is a willing participant. She rejects the notion that she has ever been "abducted," instead describing her experiences as beneficial interactions governed by "soul contracts," or agreements made before her reincarnation on Earth.
Thames recounts early memories of being taken aboard crafts by hybrid Greys, noting a deep bond with one particular female Grey.
She distinguishes between different types of extraterrestrials while asserting that all share certain abilities.
"They are really all interdimensional beings," Thames clarifies. Other entities she has interacted with, often referred to as the "Elders," are benevolent and luminescent deva creatures that transcend physical forms.
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| "We are the only intelligent life"! - Yeah, right! Close your eyes and keep telling yourself that. |
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| Their spacecrafts are living beings |
When discussing their spacecrafts, Thames describes how she once found herself in a vast, sterile environment filled with different alien species.
"It's like you step into a whole new dimension," she says. On board the ship, Thames experienced what she called a kundalini awakening, surges in energy that opened her (chakras and) subconscious potential.
"They [do] that to help us remember our soul history," she reveals, while also mentioning that both she and her son have undergone this kind of awakening.
Thames goes on to explain the purpose of these ET interactions: "They are reaching out to humanity...[because they] want us to raise our frequency," she insists.
According to her, the most effective way to initiate this process is through meditation with intense focus.
"The best thing to do is to meditate with intention," Thames explains.
Categories: akasha devas, extraterrestrials, alien, alien abductees, alien abduction, alien civilization, alien humanoids, Alien Intervention, Aliens, Ascension, Awakening, Beings, Consciousness, Contact, contactee, Council of Elders, Creator Source, Dimensions, DNA, Earth, Elders, encounters, ET, extraterrestrial, Giant spacecraft, Government, Government conspiracies, Grays, Greys, Humanity, intelligence, Military, My encounters and experiences with extraterrestrials, solar system, souls, spacecraft, Star Visitors, starseeds, technology, UAP, UFO, UFO contact, UFO encounter, UFO Incident, UFO Sightings, UFOs, USO, vibrational frequency, Zeta Reticuli
Friday, September 6, 2024
The beauty of Kalash and Rajasthan (doc)
Discover the Kalash people | Beautiful women and shocking traditions of this isolated tribe
Rajasthan, the Lost Land of the Maharajas
Friday, December 15, 2023
Mission: The "Buddha's Lost Children" (film)
David A. Taylor, Tricycle Magazine, Winter 2007; Crystal Q., CC Liu (eds.), Wisdom Quarterly
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| Tough Love Maverick Buddhist monk Khru Ba gives a novice Buddhist monk Thai kickboxing lessons in Northern Thailand, from Buddha's Lost Children. |
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Monk on a Mission
Saving the Orphans of Northern Thailand (full doc)
Buddha's Lost Children: full documentary
Buddha’s Lost Children is a Dutch film about Theravada Buddhist Thailand, directed by Mark Verkerk, EMS Films, 2006.
As the lights go down, the sound of a stream is heard. The first images show a bare-chested man cross-legged on a tall stone spur in the forest, limbering up his arms and neck in what looks like a cross between meditation and martial arts.
His face is calm, but his body wears a wild constellation of tattoos: calligraphy wriggles down his arms, and a winged horse flies across his chest.
The man is a Thai Theravada Buddhist monk. In the next moment, he’s egging on two boys who are kick boxing. “That’s it!” he cries.
“Kick into his neck.”
The documentary Buddha’s Lost Children tells the story of the maverick Buddhist monk and former pro kickboxer Khru Ba and his mission to save forgotten souls at the edge of Thai society — drug-infested communities in the mountainous region of northern Thailand along the Burmese border, near Laos, known as [the drug dealing haven] the Golden Triangle.
“Look at the things they do,” Khru Ba says of the addicted. “Who’ll forgive them? The law of the land doesn’t forgive them, nor does the law of karma....
Only a crazy fool of a monk like me is willing to forgive them.”
The hill-tribe ethnic groups of that region — including the Akha, Karen, Yao, and Lisu — have for much of their history been at the mercy of larger forces: drug barons, corrupt Thai officials, disease, and poverty.
They have always lived at the margins: They dress differently from mainstream Thais, speak in different tongues, and hold animist (rather than Buddhist) beliefs. They don’t fit in.
At Khru Ba’s Golden Horse Monastery, he takes their orphaned and abandoned children under his wing and gives them lessons in, among other things, Buddhist Dharma and Thai kickboxing.
“Thai boxing means having a free heart and body; it means not being enslaved to desire or to drugs,” he tells his novices. “Do you understand?”
The boys shout, “Yes!” The young Buddhist novices ride into a village on horseback, saffron robes flapping in their wake, like a gang in a spaghetti Western.
The ritual of receiving alms food from villagers looks almost like a holdup. Khru Ba shouts out his version of karma: Be good, good things come to you, but “if you’re not good, the [animist] spirits will break your neck.”
Mark Verkerk, the Dutch filmmaker who spent three years making the film, says it is about more than an itinerant monk.
“It was important that the film communicate something universal,” Verkerk said by email, “something people could relate to from other cultures — and there’s nothing more universal than raising kids.”
Khru Ba left his own wife and two children after a close friend’s death and a vivid dream that commanded him to open a Buddhist monastery in the mountains of the far north, where one in five youths who turn up for national service are addicted to cheap Western methamphetamines.
Like a spiritual 007, Khru Ba has special permission from the Supreme Patriarch in Bangkok to use whatever methods he deems necessary to address the problems at the kingdom’s edge.
“He’s the only monk to have found a way to operate in this border region,” says Verkerk.
The film, with cinematography that combines sweeping landscapes and intimate views of the region’s culture, has taken honors at various festivals in Europe and North America, and in August (2007) it had its American theatrical pre-release in Santa Fe, New Mexico. It is now available on DVD.
Labels:
addiction,
animism,
boxing,
buddhist monasteries,
burma,
children,
devil's triangle,
drugs,
Dutch,
golden,
laos,
Lost,
meth,
mountain tribes,
southeast asia,
Thai temple,
Theravada country,
vihara,
wat
Tuesday, July 11, 2023
Five genders found in Indonesia (Nat Geo)
National Geographic, Oct. 21, 2008; CC Liu, Dhr. Seven, Ananda, (eds.), Wisdom Quarterly
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| Indonesia is the site of the world's largest excavated Buddhist temple complex: Borobudur |
Five Genders? | National Geographic
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| This funded white lab coat says I'm the authority. |
- male,
- female,
- ambiguous or androgynous (both male and female)
- male feeling like a female
- female feeling like a male.
Group 3 used to be called hermaphrodites with attendant organs or vestigial components of both organs and/or chromosomal deviations from the standard binary categorization the medical field imposes on a population. Moreover, it would make sense that some humans are asexual (not sexual), eunuchs (neutered/spayed), or gay, bisexual, heterosexual, pansexual, or questioning and fluid, "heteroflexible."
So while this might seem confusing, it is actually not that complex. The growing complexity of LGBTQIA[LMNOP]+ is confusing and left undefined.
This discussion already took place in ancient Buddhist times, and the great commentator Ven. Buddhaghosa and others of his day opined that apart from males and females, they are pandakas ("perverts," deviants, gender-benders, crossdressers, humans with ambiguous genitalia and therefore "eunuchs," which could be karmic in origin -- usually spoken of as the result of past sexual misconduct -- or simply within a biological spectrum of what's normal for human earthlings, as opposed to the humanoids that live elsewhere throughout the galaxy and universe, within and outside of this world-system).
ABOUT: National Geographic [claims that it] is the world's premium destination for science, exploration, and adventure. Through their world-class scientists, photographers, journalists, and filmmakers, Nat Geo gets closer to the stories that matter and past the edge of what's possible. More:
Official site: NatGeoOfficialSite.
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- Taboo: Third Sex: channel.nationalgeographic.com...
- Five Genders? | National Geographic • Five Genders?
Saturday, September 24, 2022
Kyrgyzstan Buddhist temple reopens (video)
Ruins of ancient temple to open in Kyrgyzstan (rferl.org); Dhr. Seven (ed.), Wisdom Quarterly
Where did Buddhism begin?
Dhr. Seven, Wisdom Quarterly
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| The Buddha (Gandhara Greco-Buddhist art) |
Dr. Ranajit Pal (ranajitpal.com) would agree that while Buddhism began in what is now India, it co-arose in the Buddha's homeland, what we could call "Shakya Land," around the three seasonal capitals of Kapilavastu (Kabul/Kapil), Bamiyan, and Mes Aynak, all in modern Afghanistan, Central Asia.
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| History of Buddhism in West Turkistan |
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| Maybe this is how it went: Silk Road expansion |
But the administrators, the warrior-nobles or Aryans reckoned themselves in accordance with this imposed system, in the vicinity of the remains of the once great Indus Valley Civilization. Gandhara in Indo-Pakistan (with Taxila or Takkasila as its capital) is ancient even by that time, according to Buddhist sources (Jāt. 96).
- Who were the Scythians? Where is Scythia?
- Kurgan hypothesis (the people of the stupas)
- Buddhism in Central Asia (The Stans/USSR)
- History of Buddhism in West Turkistan
- Kyrgyzstan | Silk Roads Program (unesco.org)
- Buddhist Kyrgyzstan Monastery (Great Patron)
- PHOTOS: Stone Buddhist Stupa, hollow cavity
- There's a hollow, echoing stupa in Kushinagar/Kusinara (Gorakhpur, India).
Tash Rabat: Kyrgyzstan Buddhist Monastery?
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| Kyrgyzstan Buddhist Monastery (The Great Patron of Buddhism | Facebook) |
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| Fortunately, some stupas or kurgans are hollowed out early temple prototypes (Kyrgyzstan) |
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| Maitreyas (Metteyyas) teach. |
Research:
As early as 1888, Russian traveler Dr. Nicolay Lvovich Zeland suggested that it was originally a Nestorian or Buddhist monastery.
Research undertaken at the end of the 1970s and beginning of the 1980s by the Institute of History of the Kyrgyz Academy of Sciences [mistakenly*] concluded that Tash Rabat was originally built as a Nestorian monastery in the 10th century, although no Christian artifacts were ever found during excavations. More
*Later it was determined to be a Buddhist monastery as all inscriptions, artifacts, and references were found to be Buddhist in nature.
This was further supported by the fact that its inhabitants were Buddhist during the period of its construction (Khudyakov, Ju. (2009). Таш Рабат - Караван-сарай или замок [Tash Rabat - caravanserai or temple]. Priroda (in Russian). Russian Academy of Sciences (6): 55. Retrieved 2 May 2014).
COMMENTARY
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| Jesus in India (Holger Kersten) |
Labels:
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Mes Aynak,
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Monday, April 13, 2020
Spiritualism: Evolution or Devolution?
Pat Macpherson and Dhr. Seven (eds.), Wisdom Quarterly Wikipedia edit
Russian Madame Blavatsky was critical of Spiritualism; she distanced Theosophy from Spiritualism as far as she could and allied herself with eastern occultism (G. Baseden Butt, Madame Blavatsky, p. 120).
British Spiritualist Gerald Massey claimed that Darwin's theory of evolution was not wrong but incomplete (Concerning Evolution, p. 55). More
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| Hypnotic Séance painting by Swedish artist Sven Richard Bergh 1887 (National Museum). |
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| American Spiritualist pantheist Cora L. V. Scott |
Theosophy opposes Spiritualism's interpretation of evolution. It instead teaches a metaphysical theory of evolution mixed with human devolution.
Buddhist sacred texts and Hindu Vedas agree: Humanity is not evolving but devolving, even as some individuals make meditative and karmic progress.
Buddhist sacred texts and Hindu Vedas agree: Humanity is not evolving but devolving, even as some individuals make meditative and karmic progress.
- See the work of the brilliant American Vedic-Hindu Michael "Forbidden Archeologist" Cremo (mcremo.com)
- American Spiritualist medium Cora L. V. Scott rejected evolution, dismissing it in her lectures and supporting a type of pantheistic Spiritualism (Modern Spiritualism: A History and a Criticism: Vol. 2, 2001, pp. 135-136).
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| Madame Blavatsky was guided by the Masters |
Spiritualists do not accept the devolution of the Theosophists.
To Theosophy, humanity (life on the human plane, which refers to an entire plane not just the miniscule portion of it on Earth) starts in a better state, one of presumed perfection (a Golden Age).
To Theosophy, humanity (life on the human plane, which refers to an entire plane not just the miniscule portion of it on Earth) starts in a better state, one of presumed perfection (a Golden Age).
This, of course, is not actual perfection. It then falls into a process of progressive devolution -- materialization, density, coarseness, sickliness, shrinking lifespan, and so on -- which is not linear but punctuated by periods of progress and regress, with minor cycles within a much larger samsaric cycle, developing the intellect and losing spiritual consciousness.
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| Spiritualist Gerald Massey |
After the gathering of experience and growth through repeated rebirths, humanity in general regains the original spiritual state (goes back to being like the superior deva plane), as individuals in specific may do at any time, which is one of self-conscious evolution that begins devolving again.
Theosophy and Spiritualism were both very popular metaphysical schools of thought especially in the early 20th century and were always clashing in their different beliefs.
Russian Madame Blavatsky was critical of Spiritualism; she distanced Theosophy from Spiritualism as far as she could and allied herself with eastern occultism (G. Baseden Butt, Madame Blavatsky, p. 120).
British Spiritualist Gerald Massey claimed that Darwin's theory of evolution was not wrong but incomplete (Concerning Evolution, p. 55). More
Sunday, February 16, 2020
Looking for Consciousness (Dr. Dispenza)
Dr. Joe Dispenza via Good Vibez, 4/12/19; Pat Macpherson, Dhr. Seven (eds.), Wisdom Quarterly
Consciousness is the sixth element? Yes, as if to say that consciousness is a feature of the universe rather than merely a quality or characteristic of mental human experience.
►Video (Dr. Joe Dispenza's How to Use Your Conscious Mind) uploaded with permission of the owner
What is consciousness?
What is consciousness?
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| The brain (rupa) is not the mind. Cittas are. |
Neuroscientists asked the Dalai Lama for eight Buddhist meditators to scan their brains in an experiment. What the scientists saw baffled them. There was too much frontal lobe activity. One in particular, they declared, must be "the happiest man in the world."
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| You want to test 8 meditators? |
That may have been Matthieu Ricard, the actual "happiest person in the world." He is a European Vajrayana Buddhist monk from France, a close associate of the 14th Dalai Lama, who lives in the Himalayas in a large Buddhist monastery in Nepal one country over from the Dalai Lama in Dharmsala, India.
Dr. Joe Dispenza uses his own functional definitions of "brain," "mind," and "consciousness," treating them as distinct things.
That is the way they are analyzed int Buddhist psychology and physics (Abhidharma, the "Dharma in Ultimate Terms"). In Buddhism they are called rupa, mano/nama, and vinnana. Of course, they are inseparable, but they are distinguishable.
That is the way they are analyzed int Buddhist psychology and physics (Abhidharma, the "Dharma in Ultimate Terms"). In Buddhism they are called rupa, mano/nama, and vinnana. Of course, they are inseparable, but they are distinguishable.
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| Let's visit the Dalai Lama lives in Dharmsala. |
Physical form: The brain is interdependent with consciousness, which is just a process, an aspect of "mind." (though the physical heart is the real seat of consciousness, the "mind door" in Buddhism, which is a personally verifiable fact anyone can check using this meditation).
The Buddha defined mind-and-body (nama-rupa) in terms of eight elements, though no one seems to have told Dr. Dispenza that.
The Buddha defined mind-and-body (nama-rupa) in terms of eight elements, though no one seems to have told Dr. Dispenza that.
- Space (akasha-dhatu) is the fifth element.
- "Mind" is four immaterial processes: perception, sensation, formations, and consciousness.
- "Consciousness" is classified as the sixth element in some sutras (i.e., MN 140).
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| Let's ask Pa Auk Sayadaw to explain. - Good idea |
There are other beings (devas, etc.) who also have mind, who are also conscious, but one has to wonder if the animists didn't have it right all along: consciousness is everywhere and, therefore, all things are potentially conscious or aware in some rudimentary sense, like crystals, memory banks, imprint holders.
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The brain, for Dr. Dispenza and Western neuroscience, is firing and wiring neurons. How do we change our lives? How do we change our habits? This can only be done by breaking negative thoughts, and this is possible by living consciously (mindfully?) We have to become; we have to start living consciously. Let's start by breaking the addiction to negative thoughts.
📖Check out Dr. Joe Dispenza's books and other works. Kindle readers get a FREE 30-day plan and access to millions of e-Books by signing up here. (We wouldn't, but you might want to).
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