Daitoku-ji: A Glimpse into the Life and Practice of Zen Buddhism | SLICE
(SLICE) Daitoku-ji is a Zen monastery that embodies the most radical path of Buddhism [mixed with Taoism, Hinduism, and Shinto] — a return to the pure teachings of the Buddha. [These teachings are so far from the Dharma of the historical Buddha Shakyamuni as to be preposterous, mixing instead Brahmanism, Taoism, and Japanese Chan Buddhism]. Here, practice takes precedence, leading to self-discovery in perfect harmony with nature and the divine.
At the heart of Zen practice lies a deep connection to nature, reflected in the design of the monastery’s gardens. These gardens are more than just a backdrop; they are an essential part of the temple’s architecture, serving as constant tools for meditation. For Zen monastics, the garden is a microcosm of the universe:
gravel symbolizes the vast sea, rocks represent towering mountains, sand swirled in spiraling lines...
Through its serene spaces and profound symbolism, Daitoku-ji invites visitors to find peace, balance, and enlightenment (or satori rather than what the historical Buddha called bodhi) by connecting deeply with the natural world.
Documentary: Sacred Spaces – Asian temples. Humans, Nature and Gods, directed by Véronique Legendre. Production: ZED, ARTE FRANCE, CuriosityStream
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Whatcha doin, SpongeBob? - Just sitting. - You mean shikantaza? - Uh, what? I mean, yeah, that.
Why Zen is the EASIEST path to enlightenment (but few understand it)
Can we speed this up? I've got things to do.
(Cinematic Bible Lore) May 16, 2025: 🌿 Is Enlightenment (redefined in Zen as satoriorkensho rather than bodhi) really about effort, rituals, or sutra study, or could the simplest path be the most powerful?
This video dives deeply into the essence of Zen Buddhism — a tradition that goes beyond concepts and leads to direct experience of awakening through simplicity.
Discover the story of Bodhidharma, the teachings of Dōgen Zenji, and why zazen (seated meditation) is not just a technique — but a way of mindfully living in the here and now.
Whether new to Zen or deep in practice, this guide reveals why Zen is the easiest — and most overlooked — path to enlightenment.
🧘 LEARN:
Why Zen rejects dogma, rituals, and intellectual striving
The power of zazen: how “just sitting” (shikantaza) becomes awakening
How Dōgen’s teachings dissolve the illusion of time and ego
Why the present moment holds everything we seek
How to bring Zen into daily acts like washing, walking, or breathing
💬 Question:
Ever felt fully present — free from discursive thought, self, and striving? Share the experience in the comments.
📺 Explore more: 🎥 The Deepest Teaching of Buddha 🎥 The Secret Behind Zazen Meditation 🎥 Buddhism vs. Zen – What's the real difference?
👉 Like, share, and subscribe to join in weekly journeys through the world’s deepest spiritual traditions. 📌 Hashtags #ZenBuddhism #ZazenMeditation #DogenZenji #SimplePathToEnlightenment #PresentMomentPractice #ZenExplained #Mindfulness
Cinematic Bible Lore; May 16, 2025; Dhr. Seven, Amber Larson, CC Liu (eds.), Wisdom Quarterly
(Zen Confidential) May 8, 2025: A Patron sent me an email that basically says, "I have a friend who just found Jesus, and she's driving me CRAZY!!"
Why is she driving him crazy? It's because my Patron's friend is convinced that there is ONLY ONE true religion, one way or path, and she thinks anyone who doesn't follow it -- that is, anyone who doesn't go "full Yazoo" -- is on AC/DC's Highway to Hell.
Is there ONLY ONE TRUE WAY? My Patron wants to know.
Yes, is my answer. There IS just one true way.
Darby Crash, frontman of the Germs and an early Hollywood Zen Buddhist, wrote "The Slave," which goes: "It starts in your head/ And moves to your hands/ Your body starts shakin'/ 'Cause you're in demand/ You do the slave to the beat/ Of the neuro-sutra can can// You're lashed 'twixt the stars/ With your ice and motor cars/ You do the slave to the beat/ Of the neuro-sutra can can// Oh yea, yea, pull out the Zen/ I've got a Buddhist principle in my hand/ Your life seems wasted/ Your bodies laced in/ Don't stop now, you've got to trace it/ You put your hands together/ Writhe in the shackle/ You twist your body round/ 'Til it starts to crackle/ You do the slave to the beat/ Of the neuro-sutra can can// Right here right now/ Shake it in and out now/ Lights on off now/ Make it spin and fight now"
Unfortunately, it's different for absolutely everyone!
Let's touch on a lot of the basics that make Zen [and other forms of Buddhism] different from "religions."
For one thing, in Zen there is nothing to "believe" in [except maybe Taoism]. There is a practice, and there are principles, and the practitioner puts those principles into practice. That's kind of it.
What is Catholicism? It's Universalism
The main practice is zazen ("sitting meditation"), often defined as shikantaza ("just sitting"). Through this practice, attention is cultivated. But even this is saying too much.
Speaking of not speaking, we could say that Zen is the practice of not filling silences. To wit, there is the Great Silence from which we all come and to which we all go. Religion kinda sorta sometimes puts a great big Jesus statue right in the center of that silence, or a great big Buddha statue right there in the middle of serene silence.
It tries to fill the void, the peace of silence, as if it could improve on it, gilding the lily, giving the snake legs, papering over the gaps and blanks, pretending that we can fill the not-knowing with some kind of knowing.
But in the end, the job of a spiritual practice is not to remove uncertainty. Rather, in my experience at least, a practice humbles us before that uncertainty. There's a big difference. Every time I think I finally found the One True Way, something changes -- me, the world around me, the situation, life -- and I have to change along with it, grow, go with the flow, and keep going, keep living, keep not knowing.
No fake certainty!
Today, on YouTube,
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Shogan Jack Haubner, May 8, 2025; Darby Crash, Germs, "The Slave"; What is Catholicism? (video); Strangest Catholic relics (video #short); Seth Auberon, Dhr. Seven, Crystal Quintero, Pfc. Sandoval (eds.), Wisdom Quarterly
The lazy way to enlightenment: [Zen Master] Bankei's Unborn Zen
(Asangoham) "The Unborn is not something difficult to attain; it is not something distant. It is not something we have to search for; it is not something we have to discover. It is something we already have, right here, right now" - Bankei Yōtaku.
Zen Buddhism is a major school of Mahayana Buddhism that originated in China (where it is called Chan, short for channa, which is the Chinese attempt to say jhana, which is the Pali pronunciation of Sanskrit dhyana) and later spread to Japan.
The Japanese term "Zen" comes from the Sanskrit word dhyana, which refers to a state of deep meditation and awareness. (It is disputed what the difference between dharana and dhyana is in Yoga's Eightfold Path, as both are sometimes called "meditation" in English).
Zen emphasizes the experience of direct, intuitive realization of the nature of reality and the attainment of spiritual enlightenment (kensho, satori).
There are two names considered most important to the development of Zen are, Dogen and Hakuin. Dogen Kigen (1200-1253) was the founder of Soto Zen. He became obsessed with a question as a young man, and it motivated his search for Truth.
Simply put, the answer Dogen came to was: Practice itself is an expression of enlightenment. Because of this conclusion, one of the main practices of Soto Zen became Shikantaza, which means "just sitting."
In Shikantaza (as meditation), one merely sits. There is no practice of concentration, breath counting, and so on. One merely sits. As Dogen said, “You cannot get it wrong.”
Soto Zen is known as a gradual enlightenment school, meaning that over time one eventually realizes one's own inherent Buddha-nature.
Hakuin Ekaku (1686-1769) was the founder of the Rinzai (not Soto) school of Zen Buddhism.
Voiceover: Andrea Giordani. Script: Matt Mackane. Edit: Medo. Score: Epidemic music x Original Music. #zen #buddhism #bankei #spirituality
DISCLAIMER 1: All ideas expressed on this channel are for entertainment and general information purposes only. There is no advice on what an individual should or should not do. Any response made by anyone after hearing this communication is one's own interpretation and one's own responsibility. Ideas expressed by this channel should not be treated as a substitute for medical advice or professional help. If expert assistance or counselling is needed, the services of a competent professional should be sought.
Alan Watts, Something's Happening, KPFK.org, March 9, 2025
Zen as Taoism and Mahayana-Hinduism
I'd rather talk about Taoism than Dhamma
The Tao is not Buddhism, but it has been made into Buddhism (at least the version of Buddhism called Zen) by incorporating Taoist philosophy into the Buddhism of Japan, China, Korea, and Vietnam. It is far from the only form of Buddhism, in some ways straying so far from the historical Buddha's Teaching or Dharma that one could call it into question as a syncretism or apocryphal Mahayana doctrine. Who has time for the sutras the Buddha spoke when we can look at koans ("public cases") and puzzle over them to get out of our intellectual minds? They're funnier, more surprising, paradoxical riddles and entertaining stories. We might never learn what the Buddha taught, but hey, come on, life is short, and we have all the time in the world to waste. Plus, Zen looks cool, and that's half the battle right there. We might even get a cool Japanese name. Right, Doggone?
Can I get the name Kwan Chan Kane?
The Japanese term kōan is the Sino-Japanese reading of the Chinese word gong'an (Chinese 公案, pinyin gōng'àn, Wade–Giles kung-an, lit. "public case"). The Zen term is a compound word, consisting of the characters 公 ("public; official; governmental; common; collective; fair; equitable") and 案 ("table; desk, altar; [law] case; record; file; plan; mandate, proposal.") More
It's funny in that, if it leads to a sudden realization (kensho, epiphany, satori), the way a joke is funny because we are led down one road in the setup and down another in the punchline, it's like someone hitting a gong, at least in the sitcom world of our imagination and American TV shows depicting Asian or "Oriental" way of speaking, full of deep wisdom and a sudden change of perspective. For example, Douglas Adams was famous for his ability to turn a phrase, one time depicting the ET character Ford Prefect (Hitchhiker's Guide to the Galaxy) complaining to the human Arthur Dent:
FORD: "It feels unpleasantly like being drunk."
ARTHUR: "Well, what's so unpleasant about being drunk?"
FORD: "You ask a glass of water."
We thought "drunk" referred to being intoxicated then suddenly find out Ford meant the past tense of drink. This kind of turning led to a whole class of Orientalisms (intended in the pejorative sense of Westerners stereotyping an Asian manner of speaking), leading to a famous class of jokes like:
"Man who fart in church sit in his own pew" where pew is pronounced phew!
This is significant because the Tao is translated as "the Way," but the Buddha taught that "Way" or "Path" was magga, the Noble (Ennobling, Enlightening) Eightfold Path, not following the Tao or "path of least resistance," going with the flow, just doing whatever.
Soto Zen monk in meditation pose
Alan Watts knows that, but do his listeners realize he is most of the time talking about Taoism and Vedic Hinduism rather than what the Buddha taught, for that is what Mahayana concerns itself (the former, not so much the latter). Ask a Mahayana Buddhist what the historical Buddha taught, and they won't know much of anything beyond lists, which they imagine are very rudimentary and obvious, whereas they extol their apocryphal texts as being "the real thing" Siddhartha Gautama meant but never said. The most famous Buddhist sutras are not the Buddha's teaching but derivative works of clever invention: the Heart Sutra, Diamond Sutra, Platform Sutra, Flower Adornment Sūtra, all kinds of nice-sounding Sanskrit texts, leaving to the wayside what the Buddha taught as key to enlightenment and progress in wisdom and compassion. Alan Watts hardly ever mentions Theravada (Pali canon) or Sarvastivada Buddhism, preferring instead the Eastern philosophy of India, China, and Japan. As long as listeners know that, he is a great "philosophical entertainer." If they do not realize that, he must be very confusing.
Alan Watts on the Philosophy of the Tao – Being in the Way Podcast Ep. 29 - Hosted by [his son] Mark Watts (Be Here Now Network) Premiered March 28, 2024: Alan Watts - Being in the Way. Join us on a journey of contemplation and enlightenment in this captivating introduction to Taoism (which should not be mistaken for Buddhism).
Discover the profound wisdom of Lao Tzu and Taoist philosophy with Alan Watts as he invites us to embrace the course of nature (the path of least resistance).
Through insightful exploration, he delves into the timeless significance of Yin and Yang, illustrating their inseparable connection and guiding us toward a deeper understanding of harmony and balance in existence.
In this episode, Alan Watts speaks about
Ancient Chinese philosophies
How social institutions are mistaken for the real world
The self
Confucianism and the roles we play in life
Taoism and the basic energy of the universe
Tao as the force of nature
How space and solid are two facets of one reality
Yang and Yin, positive and negative, male and female
Conscious dying and preparing to let go
Acting in accordance with nature.
“Whereas the emphasis in the Confucian tradition in China is on interference to a large extent, keeping things in order, there is a certain anxiety about the whole thing, the emphasis of Taoism is to trust in the course of nature.”
– Alan Watts
This series is brought by the Alan Watts Organization (alanwatts.organd alanwatts.com) and Ram Dass’ Love Serve Remember Foundation. Visit alanwatts.org for full talks from Alan Watts. Subscribe to the Being in the Way Podcast with Alan Watts on Apple, Spotify, or favorite podcast app, proudly presented by the Be Here Now Network, home of official podcasts from thought leaders like Ram Dass, Joseph Goldstein, Sharon Salzberg, Jack Kornfield, and others.
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COMMENTS
(@eaton55r) Alan Watts probably helped me the most with depression and anxiety. I am an alcoholic and would like to say Alan is, I think, a good example of how a person with amazing knowledge can be slowly pushed into ill health and poor judgement by alcohol. It slowly crippled my judgement, health and family. Now in recovery for 6 years I live with fear of the alcohol 'spirit' taking me over again like so many others. Please be ever so careful with alcohol and drugs they can crush anyone... Anyone!
Impatient? Rush to Minute 2:37 to hear Christian approach and the Devil's opposition to being good
What is the Zen way to liberation? Kindergarten
Imagine beginning the Rains Retreat (Buddhist Lent known as Vas) with the idea of being good. Mara will come right at you like an angel of light (Mara Devaputra, Cupid, Eros, Kamadeva) and undermine your efforts, won't he? That's his modus operandi, as Alan Watts explains. But Taoism, and therefore Zen Buddhism, has a solution: Don't let him know what you're doing. One must act without intention, without premeditation, without the goal or outcome in mind so as to not let him know what we're up to on our path to be good. Otherwise, he'll just come along and ruin our efforts like taking candy from an old person or trying to give veggies to a baby: They'll fight you.
Not 40 days, but for more than 40 years, Alan Watts has earned a reputation as one of the foremost Western interpreters of Eastern philosophy.
Beginning at age 16, when he wrote essay for the journal of the Buddhist Lodge in London, Watts developed an audience of millions who were enriched by the wisdom of the East through his books, recordings, radio shows, public television programs, and public lectures.
In all, Watts wrote more than 25 books and recorded hundreds of lectures, all building toward a personal philosophy that he shares in complete candor and joy with readers and listeners throughout the world.
Insight can do what the ego cannot do by doing. - Philosophy or sophistry? Does Watts go too far?
Sixties icon? He was at it since before the 1950s.
His overall body of work has presented a model of individuality and self-expression matched by few philosophers, modern or ancient.
KPFK 90.7 FM Los Angeles continues to air Watts on Sunday mornings (8:00 am) and during Something's Happening midnights on Thursdays overnight to Friday.
Alan Watts is on the radio every week in Los Angeles (kpfk.org) and on some Pacifica Free Speech Radio stations across the country. Hear him at 8:00 am every Sunday morning and at midnight on Thursdays for Something's Happening with Roy of Hollywood Tuckman, a legacy show on KPFK 90.7 FM with speech impediment Buzz and Diane Tuckman, wife of Roy (RIP). The show is available worldwide through the online KPFK Archives. Today's episode (Feb. 9th) was on the intention of desire from a talk entitled "Veil of Thoughts."
(TheUwagaPies) American Scott Mangis is a former US Marine who now lives life as a Zen Buddhist monk near Tokyo, Japan.
Let's explore Scott's daily life and the path that lead him to completely change his way of living. Video by Tofu Media Production, Krzysztof Gonciarz and Kasia Mecinski (tofu.media).
Look, I'm a Zen nun, mindful and demure!
Shot on Canon 5D Mark III (amzn.to/2rChZ2H). Lenses:
Tamron 24-70 IS 2.8 (amzn.to/2q45ADx). Zeiss 50 1.4 (amzn.to/2rCCVXh). Canon 100 IS 2.8 USM (amzn.to/2qBWOiw). Stabilizing:
DJI Ronin (amzn.to/2qF2QzB). Manfrotto monopod and tripod. Slidecamera slider. Edited in Adobe Premiere, graded in Magic Bullet Looks.
(WQ) It would be good if Ananda's student, Doggone, could learn from Ven. Scott, the former U.S. soldier who found peace through Zen, which includes a lot of Taoist philosophy and practice.
Instead of muscling through everything, efforting and straining, there's a better way that bends with the wind, goes with the flow, and follows the Way known as the Tao.
Alan Watts speaks of a great divide in outlook, self-power (jiriki) versus other power (tariki). Can we do the impossible and pull ourselves up by our own bootstraps, or must we rely on a higher power, an outside source of energy or intelligence, to pull us out?
In practice, the latter may make more sense or be much easier. The former may work, but it will take subtlety that ego is not just leading ego around, self-willed as always, thinking it's getting anywhere. Will faith in something outside us save us, or must we take responsibility for our own behavior and own wisdom?
Two Buddhisms have developed in Japan over this vital question. Shall we follow the example of the historical Buddha or Cosmic Buddhas (gods) like Amitabha, Ksitigarbha, Guanyin (Avalokiteshvara), Budai, or whoever? It is the Kali Yuga (the "Decadent Age") after all, as the Hindu Vedas tell Mahayana Buddha.
Let's repeat this basic message in the next post with an added video of Watts making the great distinction in religious endeavor: self-power vs. other-power.
(Einzelgänger) Jan. 11, 2025: What is Zen (the Japanese version of Chinese Chan) Buddhism? Let’s explore its core, several key concepts, and the practice. How does it differ from the traditional teaching of the historical Buddha (Siddhartha "Shakyamuni" Gautama) as embodied in the ancient Theravada Buddhist school and its practice of "tranquility" (jhana, dhyana, channa, chan, zen) and "insight" (vipassana, lit. "clear seeing") in this very life or through lives of striving?
Fun fact: most footage was shot during my recent trip to Kanazawa and Tokyo. This video: When You Seek It, You Lose It | The Zen Secret to Letting Go. #zen#alanwatts#taoism
As an American, I opt for a sudden awakening (because I ain't gots no time to be muddling through formal or intensive practice. I need to purify and clarify my inner vision and awaken ASAP!)
Where does "Zen" get all these non-Buddhist ideas? Lao Tzu's Taoism: The Art of Not Trying
(After Skool) July 9, 2024: The curious Taoist celestial sage Lao Tzu was aware of a human quirk. We get so lost in our intellectual prisons that we forget the "natural" way. We force and struggle, swimming against the stream [like the historical Buddha said his Dharma or Teaching traveled, not the way of the world but something counter to it]. We do this so much that sometimes we end up farther from our goals than when we started. So what if we stopped "trying" so hard and pursued a different way, an effortless way, of getting things done? This video explores Lao Tzu and the art of not trying or what one modern American author has capitalized on in his book The Subtle Art of Not Giving a F*ck: A Counterintuitive Approach to Living a Good Life. Because if there's one thing we Americans love, it's our misconceptions of what "Zen" is, teaches, and does. Happy Kensho or Satori.
Why does Theravada waste time with effort?
Early Buddhist Studies
Theravada ("the Teaching of the Elder Enlightened Disciples of the historical Buddha") is such a drag. Why so slow, traditional monks and nuns? Get with the new program, the Hindu-fueled fast track to enlightenment and riches and everything you ever wanted. "Zen" sounds great, but it's an amalgamation that's gone off the rails.
It may be fun. It may be Taoism and Confucianism (and Shinto) with a whole lot of Vedanta and Hinduism thrown in, as is the way with Mahayana Buddhism. If only it worked as promised. What if we stripped away all the add-ons and cultural baggage? There might be nothing left but some naked Brahmanism/Hinduism.
Most of what people think is so "Buddhist" about Zen is actually Taoist. Have fun, but probably we shouldn't confuse it with or call it "Buddhism." That suggests the Buddha Shakyamuni was talking like this when he very much was not. What was he saying? His stripped-down teachings are reduced to misleading lists. The lists are good. The misleading part is that one can just memorize a list and think one knows anything.
Lists are a shorthand. They refer to very detailed teachings, most of which are not in the written texts but handed down in the teaching lineage of Theravada meditation masters. The suttas (discourses) are great for a broad understanding, and the Commentaries (like the Abhidhamma) are great for a pedantic detailed understanding (in ultimate terms), but actual practice always has been and is likely to always in the future be handed down through the practice.
Find a teacher who actually sits and teaches the art of sitting meditation, walking meditation, mindfulness, and the contemplations. The secret formula is this: Develop the jhanas (zens, dhyanas, chans, or meditative absorptions, which can be called the "meditations") to some extent, preferably to the fourth absorption, then apply the Satipatthanas or "Fourfold Setting Up of Mindfulness Practice."
That may sound fancy, but it's easy: Systematically practice mindfulness (sati) on four things: the body, feelings, mind, and mind objects. There's no need to figure it out. It is explained in the Satipatthana Sutta and the Maha Satipatthana Sutta. That's the conceptual part. The practice part is learned from an experienced teacher. There is one great one in Burma known as Pa Auk Sayadaw. Why is he great? He is a scholar-monk-practitioner. He actually did it, succeeded, and can explain it in terms of the texts. He is both a textual expert (scholar) AND a successful practitioner of it. Of what? He is a success at the practice of the Path that leads to enlightenment here and now in this very life. His greatest contribution may be that he left a line of awakened teachers able to teach -- monks (bhikkhus) and nuns (sayalays) and successful lay practitioners. They are out there.
(It is not true that Theravada advocates anyone take many lives; it may not be possible for everyone to reach full enlightenment in this life nowadays, but it remains true that nearly everyone can attain stream entry, the first stage of enlightenment, which assures full enlightenment in no long time, or what the Buddha promised was a maximum of seven more lives. That may sound like a long time, but compared to the countless lives we've already endured in samsara or the countless rebirths to come, it is as nothing, and it is a maximum. Most can finish in one more life, if they so wish, but now there's no hurry or stress because one is assured of no more rebirths in worlds of woe below the human plane, and one is likely destined for some very sublime and wonderful lives in the deva and brahma planes).
There may be others (Thai Ajahn Chah and his Western students British Ajahn Brahm and American Ajahn Sumedho), but successful practitioner-teachers are rare. Most monastics prefer the easier route ("career") of study and teaching when it would be far better to apply those teachings to one's own life. In that way one could teach from experience and success, but this only very rarely happens.
Theravada may sound slow, but it is a back-to-basics movement about what the real Buddha, the historical human figure (rather than the Cosmic Buddhas and divine figures like Amitabha, Budai or Hotei, Guanyin or Kwan Yin, Avalokiteshvara, Ksitigarbha, and others) taught. The Buddha was not a Hindu (there was no Hinduism then) and not a Brahmin, not an advocate of the Vedas (though very familiar with them), and not an advocate of non-dualism, which many Mahayanists (acting like Hindus) equate with some kind of "enlightenment." Buddhist enlightenment is about penetrating the Four Ennobling Truths that lead one to the "noble" state of enlightenment/awakening. It is the way of direct wisdom, which is full of compassion.
Dhr. Seven, Amber Larson, Pat Macpherson, Wisdom Quarterly; Einzelgänger, Jan. 11, 2025, After Skool, July 9, 2024
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