Kennewick Man: 'most important' face revealed after 8,500 years (Cicero Moraes).
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Meet the Kennewick Man: Face of "most important" ancient Native American revealed after 8,500 years
Strong and resilient ancestor of current residents
The face of one of the most significant skeletons ever unearthed in North America has been reconstructed for the first time -- more than 8,000 years after the man's death.
The individual, known as the Kennewick Man, was approximately 40 years old when he died during the early Holocene period, which started roughly 11,700 years ago following the conclusion of the last major ice age.
Columbia River, Washington, USA
His remains were discovered along the banks of the Columbia River in 1996, close to Kennewick City in Washington state, from which he derived his name.
The find represented one of the most intact specimens from this era and offers proof of Native American habitation in the region for more than 8,000 years. The skeleton has been pivotal in academic discussions surrounding the earliest inhabitants of the North American continent.
Scientists have now created a reconstruction of his living facial features using his skull, providing insight into the man's history, reports the Express US.
Lead researcher Cicero Moraes described the reconstruction as depicting a "strong and resilient man," whose characteristics reflected "a life marked by continuous physical effort and survival."
He continued: "First, the skull is analyzed using known averages of soft-tissue thickness and anatomical guidelines to position key features such as the eyes, nose, lips, and ears. More
Native American Comedy Slam | The original full show
(laugh out loud flix) Premiered Nov. 15, 2025: The Original Native American Comedy Slam was created in the bold spirit of The Kings of Comedy—a no-reservations-needed, “Goin’ Native” stand-up event that celebrates Indigenous humor at its finest.
Hosted by the legendary Charlie Hill, the special features powerhouse performances from
Larry Omaha,
Howie Miller,
Marc Yaffee,
Jim Ruel,
Vaughn Eagle Bear, and
JR Redwater.
Filmed during the Laugh Out Loud Comedy Festival in Los Angeles, this groundbreaking event made history as the first-ever filmed showcase to feature seven of the nation’s top Native American comedians together on one stage. It remains a landmark moment in Indigenous representation and comedy culture. Discover more from each of these incredible artists—explore their work and follow their journeys:
1. Charlie Hill - RIP Tribute to Charlie: • Charlie Hill • Remembering a Native Americ... Charlie Hill (More about Charlie) https://en.wikipedia.org/wiki/Charlie...
2. Larry Omaha: https://www.larryomaha.net/ Larry Omaha Instagram: larryomaha Larry Omaha Facebook: larryomaha
3. Howie Miller: https://www.howiemiller.com/ Howie Miller on Facebook: howiemillercomedy
4. Vaughn Eaglebear, who also spells his last name Eagle Bear Vaughn Eagle Bear on Facebook: vaughn.eaglebear. Vaughn Eagle Bear's music: https://vaughneaglebear.hearnow.com/b... Vaughn Eagle Bear on YouTube: @veaglebear
5. Marc Yaffee: https://laughwithmarc.com/ Marc Yaffee Facebook: laughwithmarcyaffee Marc Yaffee Instagram: marcyaffee Marc Yaffee YouTube: marcyaffee
6. Jim Ruel Facebook: jimruelcomedy Jim Ruel Instagram: https://www.instagram.com/jimruel2/?h...
7. JR Redwater Facebook: jrredwatercomedy JR Redwater Instagram: https://www.instagram.com/jrredwaterc...
The Original Native American Comedy Slam was Directed and Produced by: Scott Montoya • imdb.to/2LVcn0y
For anyone who thinks Charlie Hill’s opening comments about the Iroquois Confederacy helping shape American democracy are inaccurate, here are a few reputable historical sources that explain the real connections between the "Haudenosaunee system" and early American political thought and is spelled out in the new documentary series by Ken Burn "American Revolution.”
• The First 10 Minutes of "The American Revo... Go to 1 minute into the first ten minutes of this new series on PBS from Ken Burns "American Revolution.” here is a link: • The First 10 Minutes of "The American Revo...
Scientists discover the real origin of the Olmecs, who were previously supposed to be Blacks arriving from Africa and setting up a civilization on the American continent.
(Mysterious Origins) Before the arrival of the genocidal Spanish in 1519, Mexico and Central America (including Panama, El Salvador, Nicaragua, Costa Rica, Belize, and Guatemala) was home to some of the most advanced civilizations in the world, including the Maya, Aztec, Zapotec, and Mixtec peoples.
These civilizations built clean, massive, and complex cities that amazed the Spanish, developed sophisticated writing and calendrical systems, and engaged in extensive trade networks.
However, the Spanish conquest, led by the infamous Conquistador Hernán Cortés, resulted in a dramatic transformation of the region for the worse.
The collision of these two civilizations — indigenous Mesoamerican (southern North American) societies and European imperial ambition — resulted in the creation of modern Latino identity, a blending of indigenous and Spanish/European bloodlines.
What about the ruling ET monsters?
Colonization brought not only a new language, religion, and customs but also a reshaping of political and social structures, often at the expense of indigenous autonomy.
The conquest nearly wiped out these Native groups, but indigenous cultures proved remarkably resilient, influencing everything from language and cuisine to spirituality and artistic traditions.
Is timeless wisdom (prajna) limited to the historical Buddha? There are, in fact, many sources of profound insight and knowledge, much of it coming from this occupied land of the settler colonial project we call the USA. The Indigenous inhabitants kept harmony and balance for more than 10,000 years, and we would do well to learn their lessons of sustainability and preservation. Many Buddhist sayings are collected in the Dhammapada.
The Dhammapada is the best known and most widely esteemed text in the Pali language collection, the sacred scriptures of Theravada Buddhism. The work is included in the Minor Collection of the Sutra Basket, but its popularity has raised it far above the place it occupies in the texts to the ranks of a world religious classic. Composed in the ancient Pali language spoken by the Buddha, this slim anthology of verses constitutes a perfect compendium of the Buddha's teaching, comprising between its covers all the essential principles elaborated at length in the 40-odd volumes of the Pali canon. According to the Theravada Buddhist tradition, each verse in the Dhammapada was originally spoken by the Buddha in response to a particular event or episode. Accounts of these, along with an explanation of the verses, are preserved in the classic commentary to the work, compiled by the great Buddhaghosa in the fifth century C.E. on the basis or material going back to much more ancient times. The contents of the verses, however, transcend the limited and particular circumstances of their origin, reaching out through the ages to various types of people in all the diverse situations of life
1. "We do not inherit the Earth from our ancestors; we borrow it from our children."
This saying or proverb emphasizes the importance of stewardship for [seven] future generations. It calls us to consider the legacy we leave behind [when we leave off using this planet and its resources].
Living with this mindset encourages sustainable practices and a deep respect for nature. Reflecting on this, one might find inspiration to make conscious choices that protect the environment.
It’s a reminder that our actions today will shape the world of tomorrow, urging us to be mindful custodians of our planet.
(Indigenous police have no right to arrest non-Navajos who commit crimes)
2. “All things are connected. Whatever befalls the Earth, befalls the children of the Earth.”
This proverb or traditional saying highlights the interconnectedness of all life on Earth. It teaches that every action has a ripple effect, influencing the broader ecosystem.
Understanding this connection fosters empathy and mindfulness, urging us to live in harmony with nature. It reminds us that our well-being is tied to the health of the planet.
Embracing this wisdom can guide us to make decisions that support ecological balance, promoting a sustainable future for ourselves and [seven] future generations.
3. “Walk lightly in the spring, and you will not disturb the summer.”More
A community conversation featuring prominent Tongva (Kizh, Gabrieleno) tribal members will take place on April 23, 2025, to foster understanding and solidarity with indigenous communities in Altadena, a burned-out community in the foothills of Los Angeles County.
Panel was live streamed, but event is not listed in the Altadena Library Calendar of Events; it will be posted if available.
The “Let’s Talk, Let’s Listen Community Series: Conversation with Tongva Women” event will bring together indigenous leaders to discuss tribal history, land rights, and recovery efforts following the Eaton Fire.
The dialogue is on Wednesday, April 23, from 5:30 to 7:30 p.m. at the Altadena Library, located at 600 E. Mariposa St. in Altadena. It is free to attend.
The event features two distinguished panelists from the Gabrieleno Tongva San Gabriel Band of Mission Indians, daughter Samantha MJ Yang, an indigenous scientist and cultural preservationist, and mother Kimberly Morales Johnson, tribal secretary and Los Angeles City/County Native American Indian commissioner.
John Williams, executive director of The Center for Restorative Justice (formerly the Center for Racial Reconciliation), moderates the discussion. Williams brings decades of experience creating what he describes as “a soft place for hard conversations” where individuals and communities can explore “the multifaceted and destructive narratives of race and racism within the American context with the hope of authentic reconciliation.” More:
This conversation continues the work of addressing historical injustices while building more equitable futures for indigenous communities in Southern California, particularly in light of recent challenges like the Eaton Fire. More
Altadena Revealed: Reflections of People & Place (#2 The History and Legacy of Altadena's Black Community with speakers Steven McCall, Carrie Chasteen, and Veronica Jones, Friday, April 25, 7:00-9:00 pm, Altadena Main Library, 600 E. Mariposa St., $10 donation requested)
New study overturns idea that 1st Americans originated from Japan. It was likely Siberia.
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Did Native Americans originally migrate from Japan [or was it Siberia]?
The Great Spirit placed us here protect it.
The long-standing theory that the earliest Native Americans migrated to the Western Hemisphere from Japan is facing significant scientific scrutiny. A new study challenges the idea that these early populations, often referred to as First Peoples, descended from the Jomon people, who lived in Japan 15,000 years ago.
NOTE: This is of interest to Wisdom Quarterly because Indigenous populations have strong links to Buddhism both from pre-Christian missionary work (Edward Payson Vining, 1885) and from migration from either Buddhist Japan or Buddhist Siberia, where a great deal of shamanism is blended with the Buddha Dharma.
This research, published in the journalPaleoAmerica, disrupts the established narrative by analyzing genetics and skeletal biology which, according to the authors, do not support the connection.
For decades, archeologists have pointed to similarities in stone tools to support the theory. They argue that early Indigenous populations followed a coastal route along the northern Pacific, crossing the Bering Land Bridge [between Siberia, Russia and Alaska, USA] to reach North America.
Once there, they spread rapidly across the [American] continent, reaching South America’s southernmost tip within 2,000 years.
Central to this hypothesis has been the resemblance of stone artifacts crafted by the Jomon [縄文, "straw rope pattern"] people and those found at early First Peoples sites in the Americas.
However, this latest study, conducted by experts in human teeth biology and Ice-Age genetics, suggests otherwise.
Led by Prof. Richard Scott, an anthropologist with nearly 50 years of experience studying dental structures worldwide, the research team employed advanced statistical methods to compare tooth samples from populations in the Americas, Asia, and the Pacific.
THE RESULTS revealed minimal overlap between the Jomon and Native American samples. Only 7% of the teeth showed any connection to non-Arctic Native Americans.
"We found that the human biology simply doesn’t match up with the archeological theory," said Prof. Scott. "These people who lived in Japan 15,000 years ago are an unlikely source for Indigenous Americans. Neither the skeletal biology nor the genetics indicate a connection. The most likely origin for Native Americans appears to be Siberia."
The genetic evidence aligns with the dental findings. Co-author Prof. Dennis O’Rourke, an expert in the genetics of Indigenous Americans, explained that maternal and paternal lineages in early Jomon and American populations do not overlap.
Diorama of Jomon people at Sannai Maruyama: food gatherers, hunters, with some agriculture.
"Recent studies of ancient DNA from Asia show that the two groups diverged from a common ancestor much earlier than previously thought," he stated.
This view was echoed by co-author Prof. Jennifer Raff, who has extensively studied the genetics of Ice-Age populations.
Their findings build on earlier work by O’Rourke and Raff, including a groundbreaking analysis of ancient DNA from Ice-Age remains in Alaska in 2016. This latest study, supported by archeological and ecological experts, adds another layer of complexity to the story of human migration to the Americas.
Adding weight to the study’s conclusions is a recent genetics paper on the Japanese population, which found evidence of three distinct migrations into Japan, rather than two as previously believed.
This supports the idea that the Jomon population’s genetic makeup is distinct from that of Indigenous Americans.
Moreover, a separate archeological discovery in New Mexicounveiled human footprints dating back 23,000 years. These footprints, described as definitive evidence of human presence in North America before the Last Glacial Maximum, challenge previous timelines. Yet, they offer no support for the theory that Indigenous Americans originated from Japan.
Jomon teeth vs. Native American teeth (G. Richard Scott, University of Nevada Reno)
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The study’s authors acknowledge limitations, such as the relatively young age of available Jomon DNA and dental samples, which date back less than 10,000 years.
Despite this, they argue these samples are reliable proxies for earlier populations in Japan.
"We assume they represent the Incipient Jomon or the people who made stemmed points in Japan 16,000–15,000 years ago," the authors wrote.
The findings call for a reevaluation of how we understand the migration of the First Peoples. While it remains likely that they reached the Americas via the Northwest Pacific coast, their origins appear to lie in Siberia, not Japan.
Prof. Scott emphasized, "The Incipient Jomon population represents one of the least likely sources for Native American peoples among non-African populations."
This study marks a significant shift in our understanding of early human migration. By combining advanced genetic and dental analyses, it highlights the importance of revisiting long-held assumptions.
The search for definitive answers continues, with scientists exploring new evidence to refine the complex story of how humans first populated the Americas. Source
NOTE: Materials provided above by The Brighter Side of News. Content may be edited for style and length.
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The Ghost Dance (Caddo Nanissáanah [1]) of 1890 is a ceremony incorporated into numerous Native American belief systems.
According to the millenarian teachings of the Northern Paiute spiritual leader Wovoka (renamed Jack Wilson), proper practice of the dance will reunite the living with spirits of the dead, bring the spirits to guard on their behalf, end European westward expansion, and bring peace, prosperity, and unity to Native American peoples throughout the region [2].
I intend to dance again to see the ancestors.
The basis for it is the circle dance, a traditional Native American dance [3, 4]. It was first practiced by the Nevada Northern Paiute in 1889. The practice swept throughout much of the Western United States, quickly reaching areas of California and Oklahoma. As it spread from its original source, different tribes synthesized selective aspects of the ritual with their own unique beliefs.
The Ghost Dance has been associated with Wovoka's prophecy of an end to colonial expansion while preaching goals of clean living, an honest life, and cross-cultural cooperation by Native Americans.
Practice of the movement was believed to have contributed to Lakota resistance to assimilation under the Dawes Act. The Lakota variation on the Ghost Dance tended towards millenarianism [5], an innovation that distinguished the Lakota interpretation from Jack Wilson's original teachings. The Caddo still practice the Ghost Dance today [6]. More
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