Showing posts with label novices. Show all posts
Showing posts with label novices. Show all posts

Tuesday, April 28, 2026

Buddhist novices busted smuggling weed


 
Dried flower bud of "kush," potent cannabis
(DW News) Buddhist monks arrested in Sri Lanka for smuggling an s-load of cannabis weed (potent "kush") that would have likely addicted many Sri Lankan youths had they not been caught and stopped at the border, the international airport (BIA) in Colombo.
First, in defense of these Buddhist monastics, it is important to note that they (most) were not "monks" (bhikkhus) but rather novices (trainees, samaneras) during a probationary period that can last years as they learn and put into practice the Buddhist Monastic Code (Vinaya and Patimokkha).
Second, of all the rules to break, drug dealing cannabis -- as horrific and condemnable as it is -- is not the worst thing they could have done. The four worst things they could have done are "defeat" (parijika) offenses: killing, stealing, sexual misconduct, lying about spiritual attainments. Or they might have committed one of the five heinous acts (anantarika-karma, deeds that bear bitter fruit in the very next life):
  1. killing one's mother (matricide)
  2. killing one's father (patricide)
  3. killing an arhat (arahant, fully enlightened being)
  4. Wounding a Tathฤgata (a buddha, silent or teaching)
  5. Creating a schism in the Monastic Community (Sangha).
We stayed behind in the monastery sweeping.
Third, there are no more excuses or consoling statements to be made. They each had about 5 kilograms or 11 U.S. pounds (110 kg or 242 lbs in total). This is no accident but sounds like a cynical abuse of the high esteem in which monastics are held to smuggle drugs, likely for sale and distribution rather than recreational or medicinal use. Novices (samaneras) have very strict rules to live by, beyond what is expected of all Theravada Buddhists.

Did the "businessman" sponsor put them up to it to gain financially, and will they say they knew nothing about it?
There are Five Precepts all Theravada lay Buddhists vow to maintain:
  1. abstain from killing
  2. abstain from stealing
  3. abstain from sexual misconduct
  4. abstain from lying
  5. abstain from intoxicants that occasion heedlessness.
The very minimum precepts for monks-in-training (samaneras or "baby samanas") are the Eight Precepts or Ten Precepts, abstaining from harming, taking what is not given or handling "gold and silver" (money), sex (all erotic activity), lying, intoxicants, eating before dawn or after noon, using high and luxurious seats or beds, dancing, singing, self-beautification, viewing lowbrow entertainments and shows...

If one were to follow the major rules and the minor (etiquette) rules, it would never come to this unless, as we say, they were cynically used by the businessman drug kingpin as "mules" to unknowingly transport drugs into the very uptight and traditional island Buddhist country of Sri Lanka (Ceylon, Serendib) with a sizeable Tamil Hindu population and significant number of Muslims and Christians.

Wednesday, October 15, 2025

Secret to Happiness: 48-hr Buddhist monk


48 hours with the Theravada Buddhist monks who guard the secret of happiness ๐Ÿ‡ฑ๐Ÿ‡ฆ

(Project Happiness) Sept. 15, 2025: What if happiness weren’t something to chase…but something to let go of?

What do SE Asian Theravada monastics do?
For two days I lived closely with the Laotian Theravada Buddhist monks of Luang Prabang—following them at dawn barefoot through the city streets, sharing mindfully silent meals, listening to their chants and prayers, and trying to understand what being truly happy means for those who have chosen a life of very little yet full of meaning.

I spoke with the novices (samaneras), meditated in the temple, and met Obee, a young monk (bhikkhu) who speaks English and has chosen to open up to the world to share, with simplicity and kindness, the essence of the Buddha’s Theravada Teachings (Dhamma).

This isn’t just a spiritual reportage. It’s a journey into another way of living, where every gesture is a choice and every moment of silence is rich with meaning.
๐Ÿ™ Thanks to all the monks of Luang Prabang for welcoming us, to Brother Obee for words that linger, and to Oliviero Rusconi who, with discretion and heart, opened every door and allowed us to hear these rare, delicate, and wonderful stories.

✨ Subscribe to the channel and travel with us in search of the “formula for happiness” around the world. ๐Ÿ“ฒ Follow on Instagram: progettohappiness. ๐Ÿ’Œ For collaborations: info@progettohappiness.com. ✪ Members first on Sept. 12, 2025. SPONSOR ☞ Click this link to try NordVPN: nordvpn.com/progettohappiness. Enjoy the video ♥︎

⚡️PROGETTO HAPPINESS TEAM⚡️
• AUTHOR and HOST: Giuseppe Bertuccio D'Angelo • DIRECTORS: Nicola Guaita, Davide Fantuzzi • PRODUCER: Stefano Reposi • EDITING: Gianmarco Garimberti, Sara Pollone • SOUND DESIGN and MIX: Lorenzo Sattin • SOUND DESIGN: Riccardo De Cillis • TRANSLATIONS: Fabrizio Chia • Multilingual dubbing: youdubstudio.comTRANSCRIPT: Follow along using the transcript. 

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Friday, June 17, 2016

Why would anyone become a monastic?

Bhikkhu Bodhi (BAUS, Bodhi Monastery), Amber Larson, Dhr. Seven, Wisdom Quarterly
Buddhist wat or temple, Benjamabopit, Bangkok, Thailand (Krunja Photography/flickr.com)
Lay vs monastic practice under the bodhi tree (Tapas Ghosh/tapasphotography/flickr.com)
Burmese "novice monk" or samanera, training for ordination at age 20 (Silvia Pasqual)
.
Thai novices (Valerio Allasla)
There is a long and esteemed monastic tradition in popular, Hindu-influenced Mahayana Buddhism. But it is even stronger in the ancient Theravada tradition prevalent in Southeast Asian. The question is, Why would anyone want to become a fully ordained monk, nun, temporarily ordained novice, or anagarika (aspirant who has left home)?

The Buddha gave the best explanation in answer to just such a question. In a discourse entitled "The Fruits of Recluseship" (Samana-phala Sutra), the Enlightened One lists some of the benefits that worldly people can hardly comprehend or imagine.

An anagarika, April 2016
The American scholar-monk Bhikkhu Bodhi delivers a great expose on the Monastic Community or Sangha, one of the three precious jewels in Buddhism alongside the Buddha and the Dharma. As Wisdom Quarterly is fond of saying, these Three Jewels translate as:
  1. the Teacher,
  2. the Teaching, and
  3. the Taught.
It might be clearer to say:
  1. the Enlightened One,
  2. the Path to Enlightenment, and
  3. the Enlightened.
  • Kung fu monks, Shaolin temple, China*
    Sangha has two distinct meanings, one being the general Buddhist community, particularly the monastic community, and the more important being the Noble Community composed of laypeople and monastics who have attained at least the first stage of enlightenment. Mahayana likes to talk about the sangha as all Buddhists, whereas Theravada reserves the word for monastics, both forgetting that it is the Ariya Sangha, the "Community of Noble Ones" that is the real jewel over and above any other community.
  • *PHOTO: Shaolin monastery, Hunan Province, China (Ana Paola Pineda/flickr.com).
Bhikkhu Bodhi explains The Sangha

Wednesday, May 8, 2013

"Militant Monks" in Buddhist Burma? (audio)

Somewhere around 85 percent of Burma’s [Myanmar’s] 50 million people are Buddhist -- the third-highest concentration in the world after Thailand and Cambodia, according to the Pew Forum on Religion and Public Life.
  
And roughly half-a-million people in the country enter monasteries and devote their lives to Buddhist practice. They’re a ubiquitous presence in Burma’s cities and towns -- monks and novices wrapped in maroon robes, nuns in pink ones. And many young people in the country will spend some time in Buddhist monasteries and nunneries.
 
If you wander into any monastery in Burma, there’s a good chance you’ll hear Buddhist chanting coming out of an open window.
  
Reading Pali Buddhist texts (Bruce Wallace)
The scene at Maggin Monastery in Rangoon (Yangon) is replicated around the country:
  
Young novices [samaneras, shramaneras or wandering-shamans, training to become monks] sit on the floor, cross-legged on mats, leaning over open books, their fingers following the lines as they recite.
 
The lack of unison isn’t an accident. Everyone’s reciting different passages from the collection of texts [patimokkha, sutras, parittas, Vinaya, Abhidharma] that make up the canon for Theravada Buddhism -- the predominant type practiced in Southeast Asia and Sri Lanka. They’re all at different stages in their lesson. Reciting out loud tests their ability to focus on their particular text. More
  • Bruce WallaceBruce Wallace is a Brooklyn-based journalist and multimedia producer who reports regularly for The World, This American Life, the New York Times Magazine, and the Washington Post.

Tuesday, March 12, 2013

Doubt and Uncertainty bar Enlightenment

Dhr. Seven, Amber Dorrian, Wisdom Quarterly; Ralph Lebeau (bitstrips.com); Nadia Isakova
Buddhist novices (samaneras) offering light to the Buddha reclining into final nirvana in Pagan (Bagan) temple, Burma (Nadia Isakova/flickr.com)
   
Far East novices (wellhappypeaceful.com)
Speculation is a wondrous thing with two edges. It takes us further than we can go based on the evidence, and it possibly misleads us when regarded as more than speculation. Once the Buddha said to his disciples:
 
"Ascetics, there are two kinds of people who slander the Tathagata [the Wayfarer, the Buddha]. First, there is one who explains what was not said by the Tathagata as said by the Tathagata and, second, there is one who explains what was said by the Tathagata as not said by the Tathagata. These two slander the Tathagata" (Abhasita Sutra).

C'ya at the finish line, sucka (hiltonbarbour.com)
Given the risk of this, Is it better never to speculate? Or is it simply necessary to make clear when speculating? Many teachers, indeed, fear to speculate; it seems the wiser. But in the West, we can be reckless, not realizing why the Buddha held back some times.
 
"What's the use?" sighed Eeyore
For instance, is world eternal or not or, moreover, will everyone eventually attain the goal of emancipation, which is nirvana? To answer either way is harmful. Any answer is a bad answer. The Buddha explained why. In the first case, if everyone is sure to reach the goal, why put forth effort? Relax like an overconfident hare. If not everyone, why put forth effort? It may not make a difference, so wallow in pity like Eeyore.


Old man and bow (ogijima.com)
More famously, there was a monk, Malunkya-putta, who asked the Buddha all the imponderable polemic questions: Is it this way or that (e.g., is the animating principle and the body one or are they different), are things finite or infinite, and so on. The Buddha more famously answered that he had not promised to answer these questions (which the Buddha teaches do not lead to dispassion, appeasement, direct wisdom, or enlightenment/liberation), but that being asked them was like a person shot by an arrow not allowing a master physician to remove it until that doctor told him who shot it, why he shot it, what he made the arrow out of, and so on.
  
The person would surely die before these -- and other questions that would arise -- were answered. Yet, that person would not have done what should be done, would not have laid down the burden by developing direct-insight, and glimpsing nirvana (MN 63). If the Buddha is offering a message of liberation, so rare in the universe, and all we would rather do is find out about the universe, are we not being just as silly?

"It is just as if one were wounded with an arrow smeared with poison. Friends and companions, kith and kin would find a physician, but that person would say: 'I won't have this arrow removed until I know the caste of the shooter,' 'I won't have this arrow removed until I know the shooter's name and clan... the shooter's size... color [race] whether dark, brown, or golden... home... the bow type... the bowstring material... the shaft's nature, wild or cultivated... whether the feathers of the shaft were vulture, stork, hawk, peacock... That person would die but those things would still remain unknown.

Knowing-and-seeing replaces questioning.
"Whether the view is held that the world is eternal or not, Malunkya-putta, there is still birth, old age, death, grief, suffering, sorrow and despair -- but these can be ended in this very life! I have not explained them because they are not useful, they are not conducive to tranquility, they do not result in nirvana. What I have explained is disappointment, the cause of disappointment, the destruction of disappointment, and the path that leads to the destruction of disappointment. This is useful, this leads to letting go, to dispassion, to perfect wisdom."

Saturday, March 9, 2013

My Time in Burma (George Orwell)

Wisdom Quarterly; George Orwell, "Shooting An Elephant" (online-literature.com)
The young Buddhist [novices] were the worst of all. (There are still thousands of adolescent novices in Rangoon, Burma (as1974/flickr.com)
  
In Moulmein, in lower Burma, I was hated by large numbers of people -- the only time in my life that I have been important enough for this to happen to me. 
 
I was sub-divisional police officer of the town, and in an aimless, petty kind of way anti-European feeling was very bitter. 
 
Burmese "priest" (Deepblue66)
No one had the guts to raise a riot, but if a European woman went through the bazaars alone somebody would probably spit [red saliva] betel juice over her dress. As a police officer I was an obvious target and was baited whenever it seemed safe to do so. 
 
When a nimble Burman tripped me up on the football field and the referee (another Burman) looked the other way, the crowd yelled with hideous laughter. This happened more than once. In the end the sneering yellow faces of young men that met me everywhere, the insults hooted after me when I was at a safe distance, got badly on my nerves. 
  
Saffron-clad Buddhist monks, novices, and white-clad lay supporters agitating for change from the authoritarian military dictatorship that ousted Aung San Suu Kyi and bankrupted the country during the Saffron Revolution (robertamsterdam.com).
 
The young Buddhist [novices] were the worst of all. There were several thousands of them in the town and none of them seemed to have anything to do except stand on street corners and jeer at Europeans. 
  
All this was perplexing and upsetting. For at that time I had already made up my mind that imperialism was an evil thing and the sooner I chucked up my job and got out of it the better.
 
Theoretically -- and secretly, of course -- I was all for the Burmese and all against their oppressors, the British.

As for the job I was doing, I hated it more bitterly than I can perhaps make clear. In a job like that you see the dirty work of Empire at close quarters. The wretched prisoners huddling in the stinking cages of the lock-ups, the grey, cowed faces of the long-term convicts, the scarred buttocks of the men who had been Bogged with bamboos -- all these oppressed me with an intolerable sense of guilt. But I could get nothing into perspective.

I was young and ill-educated and I had had to think out my problems in the utter silence that is imposed on every Englishman in the East. I did not even know that the British Empire is dying, still less did I know that it is a great deal better than the younger empires that are going to supplant it [i.e., the USA]. All I knew was that I was stuck between my hatred of the empire I served and my rage against the evil-spirited little beasts who tried to make my job impossible.

With one part of my mind I thought of the British Raj as an unbreakable tyranny, as something clamped down, in saecula saeculorum, upon the will of prostrate peoples; with another part I thought that the greatest joy in the world would be to drive a bayonet into a Buddhist priest's guts. 
 
Feelings like these are the normal by-products of imperialism; ask any Anglo-Indian official, if you can catch him off duty. 
  
One day something happened which in a roundabout way was enlightening. 
 
It was a tiny incident in itself, but it gave me a better glimpse than I had had before of the real nature of imperialism -- the real motives for which despotic governments act. More

WATCH NOW (FREE)
  
NEW YORK (RNS) There was a time in his life when Ibrahim Abdallah thought he was the only Muslim-turned-atheist in the world. Then, at a party, he met a fellow Egyptian and former Muslim, and while the other guests danced, they sat and talked. And talked and talked. “I was so happy, and so shocked,” Abdallah, 33, said. “We both felt, ‘I am not the only one.’ It was huge.” Now, several years later, Abdallah is on a mission to create the kind of safe space for questioning Islam and all matters of faith that he wishes he could have had. Last May, he founded “Muslim-ish,” a support group for questioning and former Muslims that meets under the auspices of Manhattan’s Center For Inquiry, a humanist organization.
Jessica "Candy Jones" Wilcox was born into a humble family on New Year’s Eve of 1925. Her father left them when she was three; her mother was critical and cold to her. [As a young girl [she had imaginary friends], chief among them was one named Arlene, who hung around for many years and grew up with Jessica despite being an almost polar opposite of her: Jessica was open and articulate, Arlene was cynical and contemptuous like her mother. Other imaginary friends faded, but Jessica never grew out of Arlene; rather, Arlene grew into Jessica and became a separate personality. Jessica was 16 when she entered the Miss Atlantic City contest, which led to a job at the Miss America Contest, which in turn was her platform to fame and a new name: Candy Jones. During World War II, Candy was one of the world’s most popular pin-up girls. She toured with the USO through the South Pacific in 1944 and 1945, and in the 60’s she may have unwittingly become a secret agent for the CIA, but Candy didn’t know anything about it. The agent was actually her alter ego, Arlene.

SURIN, Thailand, March 8 (UPI) - Thailand accused Cambodia of planting landmines long the countries' shared border at Surin but Cambodia denied the charge, calling it "false and groundless." The allegations came after three Thai soldiers were injured after they stepped on landmines along the border Tuesday, the Bangkok Post reported.

Saturday, November 17, 2012

Kung fu nuns teach CERN scientists

Robert Evans, Reuters (via CalgaryHerald.com); Wisdom Quarterly
Lama, center, poses with accompanying kung fu trained nuns (anis) at the European Organization for Nuclear Research in Meyrin, near Geneva (Valentin Flauraud/Reuters).
  
LHC at CERN (ts-dep.web.cern.ch)
GENEVA, Switzerland - A dozen kung fu nuns from an Asian Buddhist order displayed their martial arts prowess to bemused scientists at CERN this week as their [Tibetan] spiritual leader explained how their energy was like that of the cosmos.
  
The nuns, all from the [Indian] Himalayan region, struck poses of hand-chops, high-kicks, and punches on Thursday while touring the research center where physicists at the frontiers of science are probing the origins of the universe.
  
“Men and women carry different energy,” said His Holiness [the 12th] Gyalwang Drukpa, [Jigme Pema Wangchen,] a monk who ranks only slightly below the Dalai Lama in the global Buddhist hierarchy. “Both male and female energies are needed to better the world.”
  
ATLAS empowering women (msnbc.msn.com)
This, he said, was a scientific principle “as fundamental as the relationship between the sun and the moon” and its importance was similar to that of the particle collisions in CERN’s vast “Big Bang” machine, the Large Hadron Collider (LHC).
  
The nuns, mostly slim and fit-looking teenagers with shaven heads and clad in flowing burgundy robes, nodded sagely. More

Wednesday, June 13, 2012

Meeting Zen Baby Roshi (video)

Dhr. Seven and Ashley Wells, Wisdom Quarterly, PasaDharma Zen Group
Zen novice, a future roshi, in a Catholic cardinal's lap, South Korea (Zen Mirror)
 
Child's novice ordination (buddhism.about.com)
Wisdom Quarterly's go-to Zen resource got a surprise late in life -- a pregnancy. The tulku (incarnate lama on the way to being Maitreya the messiah) found its way to the womb of his young wife to become-again. That is how it is with rebirth. But what will s/he become? Isn't it the goal of every American man to mold a son in his image? It's the Mahayana-Judeo-Christian way. The Sky Father did it for his baby "Sun" (Sonny). And astrotheology be darned, the heavenly (Space) Father did it for his Superstar. But it is much funnier when it's a slacker son. That's the way it is with the cartoon saviors of today. Boy meets world in nine (lunar) months. Congratulations!
() Young Buddhist novices are usually seen mediating or doing chores for their monastery. However, instead of learning or meditating, these little "monks" played as 37 novices from across the country gathered in Seoul to attend the event at South Korea's biggest Buddhist order "Jogye." The religion with around 10 million followers is about a fifth of South Korea's population. After chanting, the game began, and the kids could not have been happier. A seven year old said he always dreamed of playing soccer. "I prayed to Buddha [actually Amitabha], hoping to play soccer well. And I am happy to score a goal," he said. Seongjin, a monk at Jogye Temple, said the soccer match encapsulated the true meaning of Buddha's birthday: "As we watch novice monks play innocently, we can feel their innocence and happiness as if we feel the heart of [the] Buddha. Also our novices can have fun and their happiness can bring happiness and peace to the world. This is an event where we can share the true meaning of Buddha's birthday," he explained.

Wednesday, April 18, 2012

"Monk steals bike to take out girlfriend"

Wisdom Quarterly (EXPLANATION)
Zen biking and a Westerner in Bhutan, which until recently was the last Himalayan Buddhist kingdom, surrounded by Vajrayana monks (sophylaughing.blogspot.com)

Boys in need of a good upbringing or reform often go to the monastery for it in Asia. Vietnam is no different. There is a tradition of males temporarily ordaining to gain merit, benefit their parents, learn virtue and self-discipline, swell the ranks of the monks.

Because the motivation is rarely based on a spiritual aspiration, the candidates are as un-monkish as can be. This make for sensational and very misleading tales of "monks drinking," "monks gambling," "monks fighting," "monks playing with plastic guns," "monks stealing," or the best one "monks and their sexual misconduct"... when they are not "monks" at all.

"Boys will be boys" even when they are playing at being novice monks. Novices are not expected to become monks just to behave so long as they are in robes and in that way grow up to be good men. Playing with toy guns is what Southeast Asia and the world learns from the West (Woutertje010/Flickr.com).

A "monk" (bhikkhu, shraman, "recluse") is a fully-ordained spiritual aspirant who is no younger than 20. A "novice" (samanera, "little recluse") by contrast is one in training, a probationer, petitioner, a try-it-on-for-size role.

Monks have 227 major rules, whereas novices have 10. Monks who break the four most serious rules (falsely claiming attainments, sex, stealing, killing) is instantly "defeated," disgraced, and thrown out of the Sangha (monastic Order). Novices break their training rules all the time and, at worst, are sent home. There is not much shame in not keeping rules you were never really into taking on.

But it does make for funny headlines like this story about a bored 19-year-old novice who hijacked a scooter or had a girlfriend. One of the major motivations for temporarily ordaining -- for anywhere from a day to a week to three months (a summer) -- is to become suitable for marriage.
So some girls on the lookout for a husband often, oddly, look in the Sangha. Girls know the vast majority of novices never intend to become monks and even fewer do. This is particularly prevalent in Thailand, a permissive but very Buddhist country, and leads novices to distraction. Of course, homosexuality enters the picture as well. It corrupts the Sangha.


Novice and puppy (tuhoc.blogspot.com)


Homosexuality and robes
Gays everywhere crowd celibate all-male orders. Many go there to be celibate, to suppress strong sexual yearnings and non-normative behavior. Some stray. Some do not yet are no less gay and have to keep a lid on impulses stemming sometimes from childhood molestation or abuse. Vows do not keep. Vows are kept. The presence of gays has become an institution, a common feature of monasticism around the world.
  • (Statutory rape, child molestation, and sodomy in the Catholic Church is not surprising. Molesters come for access to victims but also act out with the people they have access to and can get away with acting out on -- children and other men. Drinking, looking at or possessing prodigious amounts of pornography, does not even seem to violate any rules for priests, judging by how many convicts are revealed to have been in the habit partaking and how much of this begins in the seminary where seminal lessons are inculcated).
In the Buddha's time "gays" as we understand the term today did not exist. There were plenty of gay people but no one thought that's what gay meant. Gay was different. We are fortunate to understand. For most of history people have been full of fear, loathing, and intolerant -- except that there have always been progressive societies that do not see it as a problem. The thing to do is clear -- have a third gender. Asia has it, Native Americans had it, goodness knows the Greeks were well aware of the fluidity of sexual expression.

Rural Cambodian novices "or future little monks in training," get to ride ponies to collect alms (coffeecoffeeandmorecoffee.com)

So "gays" were not much talked about. They do come up briefly in Buddhism in the Monastic Disciplinary Code. But the reference there concerns sex of all kinds; even masturbation is an infraction of the rules. Penetrative sex with any being spells instant and irreversible expulsion. The way the Disciplinary Code (Vinaya) is set up, one throws oneself out.

If one stays in robes, one is living a lie that the Buddha said is far worse than the violation of the precept or training rule.

So gays, not existing as we conceive of them, could not have been talked about. (Most of us do not realize What was talked about and was a known problem were pandakas. Unfortunately, this term has been translated as "gay" when it really means a male with satyriasis, a "eunuch" (nonnormative male), transgressive, gender-bending "pervert," transsexual, cross dresser, or male prostitute. Such a person, unable to control his libido, has no place in the Sangha



"Monk" steals "bike" to take out girlfriend
Tuoitrenews.vn, July 2011 (via News.asiantown.net)
Expelled from the monastery earlier for allegedly stealing a motorbike, 19-year-old [novice] Nguyen Thanh Lich from Binh Dinh province struck again. This time he took a small but pricey Honda motorbike to take his girlfriend out on a date, VietnamNet reported.

The exceedingly common motorized bike or scooter, which belongs to 45-year-old Dang Vinh Quang, was parked in front of an Internet cafรฉ on Le Hong Phong Street.

On seeing a key left in it, the brazen novice (not monk) from a pagoda in Nho Ly district, Quy Nhon City grew greedy and took it.

He put colorful stickers on it to change the scooter’s appearance and even installed a fake license plate. What motivated him? The wayward recluse-in-training used the stolen vehicle to take his girlfriend on a date.

On July 13, Lich was riding the bike to a cafรฉ when he was discovered and seized by local police.

At the station, Lich pretended to ask for permission to go out to have vegetarian food. But he fled to a hideaway pagoda in Tuy Phuoc district, some 20 km from Quy Nhon City. On July 18, he was arrested again.

At the investigation office, Lich confessed he had been already expelled from Nguyen Thieu Pagoda at the beginning of 2011 for stealing a Nouvo motorbike from a visitor.

Later, Lich was stopped by police due for traffic violations and had that stolen bike impounded. It is still being kept at the police station.

Tuesday, February 28, 2012

Zen of Skateboarding: mind-control (video)

Pfc. Sandoval, Seven, Pat Macpherson (Wisdom Quarterly)

Chaotic Moon Labs' Board of Awesomeness was a labor of love. What could improve it? The mind-controlled Board of Imagination! (Video: Michael Gonzales/EqualSons.com).

The "Zen of Surfing" we understand: The effortless beginner's mind is easy to relate to. The waves do the work. There are already Buddhist trainee-monks (novices) who skateboard. But the asphalt does not cooperate. There is a lot of effort in pedaling and turning, flying off steps and landing hard. But it has now gotten a bit easier to gain jhana (zen) while wheeling through the city.


Buddhist novice monk flying through the air

Scientists have created a "mind controlled" skateboard. It attaches to electrodes on the scalp and moves by thought. This would seem no more than a hoax except there are already mind-controlled Mattel-brand toys on the market using this militarized technology.

Boys' toys are the instruments of cultural indoctrination: novices in the totalitarian military-dictatorship that is Burma/Myanmar (Woutertje010/Flickr.com).

New generations of drones are in our Brave New World Order future. Empire has its privileges -- until we find ourselves on the receiving end. Then we cry "war crimes!" about others.


The US military outfits its tanks and armored vehicles with CD
players for soldiers to play aggro and deathcore heavy metal tunes.


Driving Hummers blasting Drowning Pool's "Bodies" through countries we invade and rape and pillage is great -- until someone figures out the technology to rig a roadside IED (improvised explosive device). Then its on to the PTSD Ward at the VA to be ignored. The Pentagon, as part of the M.I.C., has plans to give soldiers the reins to drones to call in their own air attacks when they are pinned down. The fantasy is that they would be the only ones with this technology beyond the first battle. Once the virus is released into the wild, everyone gets infected.

The US is secretly bombing and dumping the defoliant Agent Orange on Buddhist countries (Laos, Cambodia) and openly in Vietnam in the name of capitalism in the wake of taking over French colonial duties. Stars Charlie Sheen's dad Martin, Marlon Brando, Robert Duvall (surfer), Laurence Fishburne, Harrison "Indiana Jones" Ford, and Easy Rider's Dennis Hopper.

In the meantime, instead of falling in love with the smell of Napalm in the morning, someone should teach Charlie to surf [references to "Apocalypse Now" (REDUX)]. It beats war, which is what boys are trained for with most toys. In a better world, in a future world, maybe Chinese recruits would have the guts to go head to head with Tibetan Buddhist novices on the court?

() Out in Xiahe, after morning chanting and an early lunch, the novices head out to the basketball court for hoops before afternoon chanting and meditation. Monasticism has many hidden privileges.