Showing posts with label gandharvas. Show all posts
Showing posts with label gandharvas. Show all posts

Wednesday, May 21, 2025

Forbidden Zones: Wars to hide ET evidence


Ancient Aliens: The Forbidden Zones of the World (S10, E10) | full episode
(HISTORY) May 21, 2025: Due to [mostly American and CIA-funded] warfare, instability, and inaccessibility, there are specific regions of the world that are off-limits to exploration.

See more in Season 10, Episode 10, "The Forbidden Zones." Watch full episodes and stay up to date on all favorite shows on The HISTORY Channel website at history.com/schedule. #AncientAliens

Sunday, March 2, 2025

Four Beatles remain: reunion time?


What in the world do you mean four? Half are gone, and there were only ever five. The Fifth Beatle (Brian Epstein or any of the others) didn't even play, just managed.

He can manage again, if he's around. There's the real Paul McCarthy living a peaceful life in England:


There's pretty boy Pete Best still cashing checks for a little sessions work, replacement Ringo Starkey doing everything he can to prove he was a Beatle after all, like this great song:


And there's Fake Paul, touring and making speeches like always:


The son of Yoko "Chuck Berry Fan" Ono and John Lennon, Julian, the inspiration for the song "Hey Jude." That's more than enough to reform and go out on tour, maybe even make a few mega mass selling singles with the help of AI, psychics (in touch with George and John in the beyond), and old found tapes that can be developed into something:

  • Seth Auberon, Sheldon S., Pfc. Sandoval, Wisdom Quarterly

Tuesday, February 18, 2025

Is Buddhism an atheistic religion?


(ReligionForBreakfast) For Westerners, Buddhism has a reputation of being an atheistic religion, but is this assessment true? Let's have a look at the facts because truth is often stranger than fiction.
  • 00:00 Intro: Theravada, Mahayana, secular Buddhism
  • 3:14 Buddhist cosmology and devas
  • 7:25 Can the devas help us? (Theravada perspective)
  • 13:46 Bodhisattvas and Mahayana Buddhism
  • 15:26 Tibetan Vajrayana Buddhism
  • 16:19 Buddhist modernism
  • 19:48 Secular Buddhism
  • 24:47 Conclusion

Register for the class "Who are the Hungry Ghosts?" (religionforbreakfast.eventbrite.com).

This video was made possible through the support of Grant 1928 from the John Templeton Foundation managed by The Queen’s University of Belfast. The opinions expressed in this publication are those of the authors and do not necessarily reflect the views of the John Templeton Foundation or The Queen’s University of Belfast. Join Patreon community:   religionforbreakfast. Select imagery/video supplied by Getty Images and Reuters. Thumbnail art by ‪@hotcyder.‬
  • Religion for Breakfast; Osho (Bhagwan Shri Rajneesh); Amber Larson, Dhr. Seven (eds.), Wisdom Quarterly

Wednesday, November 8, 2023

Loretto Chapel's MIRACLE staircase (video)

Video (TikTok); Catholic Sisel, Dhr. Seven (eds.), Wisdom Quarterly Wiki edit Loretto Chapel
One way to miraculous samadhi is japa (mantra) with a mala or 108 rose prayer beads.
 
Typical human stairs, functional but not divine (Historic American Buildings Survey)

Catholic League hates Aubrey Plaza/Little Hours
The Loretto Chapel in Santa Fe, New Mexico, U.S., is a former Roman Catholic church now a museum and wedding chapel known for its unusual helix-shaped spiral staircase (nicknamed "Miraculous Stair").

The Sisters of Loretto credited Jesus' dad, St. Joseph, for its construction. It is the subject of a legend in that the circumstances surrounding its construction and its builder were considered miraculous by the Sisters of Loretto [3].
The Spiral Staircase
Catholic Zen Buddhist nun (tricycle.org): Zen means jhana (Chinese Chan), the basis of miracles
.
We live by faith, and it feels so good. Obey.
Loretto Chapel is best known for its helix-shaped staircase, which rises 20 feet (6.1 m) to the choir loft while making two full turns, all without the support of a newel or central pole.

The staircase is built mostly out of wood and is held together by wooden pegs, with no glue, nails, or other hardware.

Built by deva, no nails, just wooden pegs, from wood not found on earth

The inner stringer consists of seven wooden segments joined together with pegs, while the longer outer stringer has nine segments, with 33 steps.

What kind of wood?
Norway spruce, a known pine, was not used.
The exact wood used to build the staircase has been confirmed to be a type of spruce that is not native to New Mexico and scientifically not identified anywhere else on earth [7].

Apart from any claims of its miraculous creation, the staircase has been described as a remarkable if not impossible feat of woodworking.

According to a Washington Post column by Tim Carter:

"It's a magnificent work of art that humbles me as a master carpenter. To create a staircase like this using modern tools would be a feat. It's mind-boggling to think about constructing such a marvel with crude hand tools, no electricity and minimal resources" [11].

According to another professional carpenter, who was interviewed by Ben Radford for his book Mysterious New Mexico:

"The execution is just incredible. The theory of how to do it, to bend it around in a two-turn spiral, that's some difficult arithmetic there" [7]. More

Thursday, July 27, 2023

They made me play HARP, so I played metal


Harp Metal
(Rob Scallon) July 25, 2016. Riffson asked for djent, got 22 strings and nothing but 0. When music industry elitist and Super Metal Records CEO Rick Riffson called, I was of course nervous. But with a 22 string and nothing but 0, I'm confident I delivered.

The harp: amzn.to/29XSm2o. Rick Riffson played by Jake Jarvi: pineappleboyfilms. Mixed by Pete Cottrell: peteplaysmusic iTunes: harp-metal...

I found the heaviest distortion pedal and used it on harp
(Emily Hopkins) Aug. 8, 2021. #DJENT #NEPENTHES #DOOM Prepareth thyselves, djentlemen. Nepenthes by Electrofoods is the heaviest distortion pedal to be found. So today we're trying it out on not one but two harps. The Electrofoods Nepenthes makes the harp sound like a BEAST. Thanks to Electrofoods Ultd for sending this pedal!

(Emily Hopkins) Wah pedal on harp is ridiculous

TIMESTAMPS
  • 00:00-00:38 - Intro
  • 00:38-01:15 - Nepenthes on Lever Harp
  • 01:15-01:56 - Nepenthes + Walrus Fathom on Lever Harp
  • 01:56-02:41 - Nepenthes + Flower Pedals Dandelion Tremolo on Lever Harp
  • 02:41-03:31 - Nepenthes on Pedal Harp (Pedal Slides)
  • 03:11-03:53 - Nepenthes + Shallow Water on Pedal Harp
  • emilyharpist.com​ ♡
  • instagram.com/emilyharpist​ 
  • #DJENT #NEPENTHES #DOOM 
Harp in European heaven, banjo in American hell

Possessed by demons? New girls of metal ('19)

Monday, July 24, 2023

Angels: The 9 Ranks of Shining Ones (devas)

HochelagaGeneralist Papers, 4/27/23; Dhr. Seven, Pat Macpherson (eds.), Wisdom Quarterly
(Hochelaga) Here's a shocking Bible truth: Biblically accurate angels ("messengers") are very creepy.

Buddhism calls the various ranks of angels ("messengers") devas
The devas of Dharmic religions
 or literally "shining ones," but their classifications vary depending on the plane of existence they are found on. Messengers are just one lowly rank known as
gandharvas (Pali gandhabbas), whereas the higher-ranking gods, demigods, and godlings are called akasha-devas (celestial-deities) and brahmas (divinities). For some strange reason they are all, as a class, just "light beings." Some live on earth as woodland fairies (nats) and dryads, or walk among humans as shapeshifters and messengers, or reside at the tops of large trees in miniature palaces in the air. The king of the gods (devas) is a being named Sakka (Sakra, Indra, which, interestingly, seems to share a name with the Scythians or Indo-Sakas of Sakastan, the Buddha's clan, Indo-Scythians, where Scythian, Shakya, and Saka are essentially equivalent terms, and the Buddha epithet is Shakyamuni, "the Sage of the Shakyas"), equivalent to the Catholic St. Michael, who is only king of the devas in the Realm of the Thirty-Three and the Realm of the Four Great Sky Kings, the two lowest "heavens" in the Sensual Sphere.

The 9 Ranks of Angels
(The Generalist Papers) According to some groups within the Abrahamic religions, there are many different types of angels. Let’s look into the angelic hierarchy put forward by the Medieval Catholic Church.

SOURCES
  • Summa Theologica by Thomas Aquinas (translated by Fathers of the English Dominican Province).
  • On the Celestial Hierarchy by Pseudo-Dionysius the Areopagite
  • Angelic Spirituality: Medieval Perspectives on the Ways of Angels by Steven Chase

Music: Scheming Weasel, Arcadia, and Dreamy Flashback by Kevin MacLeod (incompetech.com) licensed under Creative Commons: By Attribution 4.0 License (creativecommons.org/licenses). Grab Atlas VPN for just $1.99/mo + 3 months extra before the BIG DEAL expires. PATREON: patreon.com/generalistpapers.

Biblically accurate angels are creepy
(Hochelaga) July 31, 2020. Ever wonder why angels described accurately in the Bible look so creepy? Instead of angelic humanoids of great beauty, the Bible depicts bizarre animal-human hybrids (chimeras), fiery winged beasts, and wheels made of eyes. It's uncertain, but most believe that they are descendants of mythical beasts across the ancient Near East. #creepy #angel #bible #biblical

Biblical texts:

MESSENGERS
  • Exodus 11:4–5
  • 2 Samuel 24:16–17 2
  • Kings 19:35
CHERUBIM
  • Genesis 3:24
  • Exodus 25:18–22
  • Psalm 99:1
  • Ezekiel 1:1-14
  • Ezekiel 10
SERAPHIM
  • Isaiah 6:1-8
OPHANIM
  • Ezekiel 1:15-21
Sources

Saturday, July 22, 2023

Entering heaven, is this what is heard?

Yogini Lehra (KPFK 90.7 FM), FESTIVAL OF TABLA; Eds., Wisdom Quarterly

Welcome to the lower celestial sphere of devas.
What must it be like to enter one of the sensual (kama-loka) heavens (sagga)?

In the European conception, there must be castrati devas known as gandharvas (gandhabbas) acting as musician entertainers for the other devas, playing lutes, dulcimers, and lyres, sipping ambrosia (amrita). Classical composer Prokofiev knew something about creating an ambiance of peace and solemnity.

But devas or "shining ones" are a Vedic, Buddhist, and Jain conception, being the Dharmic religions. These temple Brahmin and wandering ascetic shraman traditions began in proto-India. Examples of the heady and heartfelt sacred music of India exist today. There's The Festival of Tabla™.



Is there an eternal heaven or hell in Hinduism?
(HinduAcademy)  June 18, 2019. Do the Dharmic religions believe one spends an eternity in bliss or pain unimaginable for the karma created here in this life? Visit hindu-academy.com for more info. Whatsapp Broadcast Group: +447717884792 or jo.my/hinduacademy#hinduismexplained

Today the largest festival of Indian classical music and musicians on the west coast (Eternal Dharma Temple, Los Angeles) is rapidly becoming a globally recognized landmark for percussive arts as well as the classical traditions of South Asia.

The Festival’s focus is to provide an unbiased platform for a new and diverse generation of artists, giving them a chance to present authentic tabla (Indian bongo) as well as instrumental, vocal, and dance solos in front of larger and more receptive audiences.

At the Sanatan Dharma Hindu Temple, newcomers are able to perform on the same stage as maestros. Such an opportunity is integral and essential to uplift new artists and create a healthy and vibrant South Asian music and arts community.

The two-day festival is filled with exceptional artists from the U.S. and around the world. Come experience this unique festival.

​ The Festival of Tabla™ (FOT) is brought by the Ravi & Shashi Bellare Arts Foundation, a 501(c)(3) Charitable non-profit organization (EIN: 33-0550765), located in Chino Hills, California. (ravishashiarts.org). More:

Tuesday, December 2, 2014

My Imaginary Friends (vs. My Enemies)

Louise Thompson; Amber Larson, Crystal Quintero, Dhr. Seven (eds.), Wisdom Quarterly
Imaginary friends: Hey, Dotty, you do it. - No, you do it! - C'mon, we'll both do it.
.
I love comments.
Louise Thompson (@FlexHappy) offers inspirational advice to rock readers' lives with energy, passion, happiness, and balance.

I've been looking after a friend's little girl, Amelia. She's a very cute 4-and-a-quarter, and she has an imaginary friend, also aged 4-and-a-quarter, called Dotty.

Dotty is a bit of a loose cannon, truth be told. She spills stuff on my sofa. She is very slow to tidy up her toys. She also needs a whole seat in the back of the car to herself no matter how much shopping there is. Dotty is, shall we say, a little "high-maintenance."
 
Prince Sid plays asceticism in the woods (MS)
Studies have shown that over half of children between the ages of 3 and 7 have an imaginary friend [the others may not be admitting it for fear of gettin gin "trouble"], and that it's no cause for alarm whatsoever.

It's a way for the child to develop his/her imagination: an involved form of pretend play. Imaginary friends can help children to cope with fears, explore ideas, or gain a sense of competence through taking care of the imaginary friend [or getting advice from unseen beings like Edgar Cayce when he was a boy].

At a more day-to-day level, children with imaginary friends sometimes blame them for misbehavior in an attempt to avoid parental displeasure. Clever! "It's wasn't me; it was Dotty!" [Or those mischievous unseen beings -- sprites, elves, pixies, gnomes, fairies, the fay, duende, devas, kumbandhas, gandharvas, yakkhas -- do it to play a prank on hapless children, who take the fall for otherworldly messes and misbehaving.] That would explain the [things that get] in the hair [of a child].

(South Park) Second party: All of my "imaginary" friends like tea.

What in the 'L are you doing, Cartman?
It was cute watching Amelia have her tea party with Dotty [just like Eric Cartman did that first time with Clyde Frog and Company]. So much chatter -- her imaginary friend always there to hang out with and offer comfort and companionship. It's a happy relationship.

It got me to thinking. We don't do this as adults, of course. We don't have imaginary friends, do we? It's hard enough keeping up with all our real friends, right? But though we don't have imaginary friends, I do think that many adults secretly have ongoing relationships with imaginary enemies. I think we adults do a reeeeally good line in imaginary enemies: More

Like a Girl: #likeagirl


(#LikeAGirl) Using "like a girl" as an insult is a hard knock against an adolescent. And since the rest of puberty's really no picnic either, it's easy to see what a huge impact it can have on a person's self-confidence, particularly girls but also eccentric boys. Hey, you're not allowed to be yourself; adjust yourself to social norms:

She is such a pretty girl
Her shape fits well into a mold
Her mind removed, her body sold
She does exactly what she's told

He is such a brave young man
If his brain can't then violence can
His heart drained since life began
Of the compassion it once had

Why go on living in the past?
We just uphold this sexual farce
Past is past is past is past!
Why go on living in the past? 
("Farce" Nick Blinko/Rudimentary Peni)

I'll kick your @$$ like a girl, that's what. - Cut!
Are you "normative"? Get with it. Just look at you! Don't you want to be cool? In the epic battle to ensure that girls everywhere keep their confidence during puberty and beyond, we can start by showing everyone that doing it #LikeAGirl is an awesome thing!

It is. Lauren Greenfield kicks it off with this video. "When the words 'like a girl' are used to mean something bad, it is profoundly disempowering. I am proud to partner with Always to shed light on how this simple phrase can have a significant and long-lasting impact on girls and women. I am excited to be a part of the movement to redefine 'like a girl' into a positive affirmation." What do YOU do #LikeAGirl?

Hey, Ms. Trump, what do you do like a girl?-  I work, that's what. - (*Long pause*) You're dad's a jerk. - Yeah, he is. - Well we guess you're okay, maybe (ivankatrump.com/Daily Mail).

Wednesday, November 12, 2014

Angelic SPACE beings (gandharvas)

Dhr. Seven, Amber Larson, Crystal Quintero, CC Liu, Wisdom Quarterly (Wikipedia edit)
SPACE.com: All about our solar system, outer space, and exploration. See Philae land.


Sakka King of the Devas, Tanjung Pinang, Indonesia (Arthurcha/flickr.com)
.
Apsara and gandharva in Cham, Vietnam
A gandharva (Sanskrit) or gandhabba (Pali, Nepali), Kendatsuba (Japanese 乾闥婆) is one of the lowest-ranking devas -- messengers, musicians, servants of other higher ranking devas -- in Buddhist cosmology.

They are classed among the Realm of the Four Great Sky Kings (Cāturmahārājikakāyika devas) subject to the Great King Dhṛtarāṣṭra, Guardian of the East.

Apsaras, celestial nymphs
Beings are reborn among these celestial messengers as a karmic consequence of having practiced the most basic form of virtue and ethics (as illustrated in the Janavasabha Sutra, DN 18). It was considered embarrassing for a Buddhist monastic to be reborn in no better plane than that of a lowly deva (roughly a "messenger angel").
 
They can fly through the air, mainly in airships known as vimanas (mansions, platforms, immeasurable ships) and are known for their skill as musicians/entertainers. This may have given rise to the Christian belief in Lucifer as the Lord of Air and a lover of music even the Angel of Music.

The Buddha with Sakka and Brahma
Earthly devas are connected with trees and flowers and are described as dwelling in the scents of bark, sap, and blossoms. They are among the beings of the wilderness that might disturb a Buddhist recluse meditating alone in the forest like his/her enlightened teacher. Gandharvas are just one rank higher, living longer lives in space worlds.

The terms gandharva and yakṣa (usually ogre or demon) are sometimes used for the same person; yakṣa in these cases is the more general term, including a variety of lower deities.
 
Among the notable gandharvas are mentioned (in DN 20 and DN 32) Panāda, Opamañña, Naḷa, Cittasena, and Rājā.

Sakka is "St. Michael" in Christianity.
Janesabha is probably the same as Janavasabha, a rebirth of famous King Bimbisāra -- a royal follower of  the Buddha, who ruled Magadha who the Buddha frequently resided. He was at least a stream enterer, someone who had reached the first stage of enlightenment.

Sakka/Śakra -- the king of the devas in two worlds, that of the Thirty-Three and Four Great Sky Kings -- has a charioteer (the driver of his spacecraft or vimana) is the gandharva Mātali, corresponding to Siddhartha's charioteer Channa.
  
Angels in Love
Angels (gandharvas) live in the higher reaches of the Sensual Sphere (Kama Loka)
.
Semjase is likely a higher deva.
Timbarū (Tumburu) was a chieftain of the gandharvas. There is a romantic story told about the love between his daughter, Bhaddā Suriyavacchasā (Sanskrit Bhadrā Sūryavarcasā) and another gandharva, Pañcasikha (Sanskrit Pañcaśikha).

Pañcasikha fell in love with Suriyavacchasā when he saw her dancing before Śakra, but she was in love with Sikhandī (Sikhaddi), the son of the charioteer Mātali. Pañcasikha then went to Timbarū's home and played a melody on his lute, which was made of fine beluva wood. He was very skillful on the lute and sang a love-song in which he interwove themes about the Buddha and his enlightened followers (arhats).
 
The devas at war with dragons, titans...
Later, Śakra prevailed upon Pañcasikha to intercede with the Buddha so that Śakra might have an audience with him. As a reward for Pañcasikha's services, Śakra was able to get Suriyavacchasā, already pleased with Pañcasikha's display of skill and devotion, to agree to marry Pañcasikha. Sakra, by asking the Buddha a question, also reached stream entry.
 
Pañcasikha also acts as a messenger for the aforementioned Four Heavenly Kings, conveying news from them to Mātali, the latter representing Śakra and the World of the Thirty-Three (Trāyastriṃśa) devas.
  
Immortal Spirit?
Sylph-like Sakka and maids on Earth
The term gandhabba is also used in a completely different sense, referring to a living being (strictly speaking a subtle manifestation of the causal continuum of consciousness) in a liminal state between death and birth -- which is easy to confuse with a "soul" or "spirit" as if that subtle body were the real "self" or immortal component within this denser mortal body. Both bodies are dependently arisen, impermanent, ultimately impersonal, and disappointing. Form (one of the Five Aggregates) refers to all materiality and is another component of what living beings confuse for a self, soul, ego, or permanent personality. Because common people consider gandharvas/gandhabbas to be "celestial musicians," confusion arose that angels attended on couples trying to conceive of children, as if they were storks. More sophisticated thinkers often make a similarly egregious error in thinking that a true "self" -- in the form of a spirit gandharva -- is transmigrating from body to body in the cycle of rebirth. Why this is a mistake is harder to comprehend without direct-insight (vipassana) into Dependent Origination or a solid grasp of the Buddhist doctrine of no-self anatta). More

Tuesday, March 18, 2014

Was the Buddha a God? (sutra)

Dhr. Seven, Amber Larson (eds.), Wisdom Quarterly translation, Dona Sutra (AN 4:36); Bhikkhu Bodhi (the defilements); Ven. Thanissaro (explanatory note); Justalittledust.com
A golden Buddha rises from the forest in Thailand (Thai-on/flickr.com)
The Story of Dona the Brahmin as a hymn by MOD (TBCM.org.my, Malaysia)
  
Gandharan scroll (justalittledust.com)
[Thus have I heard.] At one time the Blessed One was traveling along the road between Ukkattha and Setabya while the Brahmin Dona was traveling along the same road.

The Brahmin Dona saw in the Blessed One's footprints thousand-spoked wheels, together with rims and hubs, complete in all of their features. On seeing them, the thought occurred to Dona, "Amazing and astounding, these are not the footprints of an ordinary human being!"
 
Then the Blessed One, leaving the road, went to sit at the root of a tree -- legs crossed, body erect, establishing [the four foundations of] mindfulness before him.
 
The statue is massive (Thai-on/flickr.com)
And Dona, following the Blessed One's footprints, saw him sitting there at the root of that tree -- confident and inspiring confidence, with senses calmed, heart/mind calmed, having attained the utmost self-control and tranquility, tamed, with senses restrained and guarded, a great being (naga).
  • [Naga is a term used to describe similar great beings, like tusker elephants or magical and/or extraterrestrial dragons. It was adopted by early Buddhists as yet another epithet for the Buddha and enlightened Buddhist disciples.]
On seeing him, Dona went up to [the Buddha] and asked, "Master, would you be a divine light being (godling, divinity, deity, deva)?" [See note below].
  
"No, Brahmin, I am not a divine light being."
 
"Would you be a divine messenger (angel/os, spirit, gandhabba)?"

"No, Brahmin, I am not a divine messenger."

"Would you be a mythical creature (yakkha)?"
 
"No, Brahmin, I am not a mythical creature."

"Would you be an ordinary human being?"
 
"No, Brahmin, I am not an ordinary human being."
 
Chiang Mai, northern Thailand (YR Journey/Arsenal1886london/flickr.com)
 
"When asked if you are a deva, gandhabba, yakkha, or an ordinary human being, you answer: 'No, Brahmin, I am not.' What sort of being are you then?"
 
"Brahmin, the defilements [asavas/taints and samyojanas/fetters] by which -- had they not been abandoned -- I would be a deva, gandhabba, yakkha, or an ordinary human being -- those are abandoned, their roots eradicated, made like a palmyra stump, deprived of the conditions of development, not destined for future rearising.
 
"Just like a red, blue, or white lotus -- born in water, grown up in water, rising above the water -- stands unsmeared by water so, too, I -- born in the world, grown up in the world, having risen above the world -- live unsmeared by the world. Remember me, Brahmin, as 'awakened.'
 
"The defilements by which I would go to [be reborn in] a deva-state, or become a gandhabba [angelic deva-messenger] in the sky, or go to a yakkha-state [becoming a "caretaker of the natural treasures hidden in the earth and tree roots," according to the Encyclopædia Britannica (2007)], or a human-state -- those have been eradicated by me, uprooted, their stems removed.

"Like a blue lotus rising up -- unsmeared by water -- unsmeared am I by the world, and so, Brahmin, I am awake."
Golden Buddha, mouth of Dambulla Cave, Sri Lanka (Richard Silver/rjsnyc/flickr.com)
 
Note: Now or in the future?
Noted by Ven. Thanissaro (Geoffrey DeGraff, Abbot, Wat Metta) edited by Amber Larson (Wisdom Quarterly)
Tan Geoff's best translation
Dona's question is phrased in the future tense, which has led to a great deal of discussion as to what this entire dialogue means: Is he asking what the Buddha will be in a future life, or is he asking what he is right now? The context of the discussion seems to demand the present: Dona wants to know what kind of being would have such footprints. And the Buddha's image of the lotus -- which is born in muck but rises above it to spread its beauty and wondrous fragrance -- describes his present state. Yet, some might argue that the grammar of Dona's questions seem to demand the futuret. A.K. Warder in his famous book, Introduction to Pali (p. 55), notes that the future tense is often used to express perplexity, surprise, or wonder about something in the present. We do it in English as well: "What on earth would this be?" This seems to be the sense here. Dona's earlier statement, "These are not the footprints of a human being," is also phrased in the future tense yet does not mean "What would they be in the future?" The mood of wonder extends throughout Dona's conversation with the Buddha.

It is also possible that the Buddha's answers to Dona's questions -- which, like the questions, are phrased in the future tense -- are a form of word-play, in which the Buddha is using the future tense in both its meanings, to refer both to his present and to his future state.
 
The Buddha not identifying himself as a human being relates to a point made throughout the Canon, which is that an awakened person can no longer really be defined in any way at all. On this point, see MN 72, SN 22.85, SN 22.86, and/or the article "A Verb for Nirvana." Because a mind/heart with clinging is "located" by its clinging, an awakened person is trapped, fettered, or located in no place at all in this or any other world: This is why one is unsmeared by the world (loka), like the lotus which is unsmeared by water it springs from.

The defilements left behind
Bhikkhu Bodhi (In the Buddha's Words: An Anthology of Discourses from the Pāli Canon/Wikipedia.org asava), edited by Dhr. Seven (Wisdom Quarterly)
Various points about various definitions of the mental defilements, defilements of the heart, obstacles to insight and enlightenment and liberation are collected and summarized by the American Theravada scholar-monk Bhikkhu Bodhi:

The āsavas or taints are a classification of defilements considered in their role of sustaining the forward movement of the process of [re]birth and death.

The commentaries derive the word from a root su meaning "to flow." Scholars differ as to whether the flow implied by the prefix ā is inward or outward; hence some have rendered it as "influxes" or "influences," others as "outflows" or "effluents."

A stock passage in the suttas  [Pali "discourses," sutras] indicates the term's real significance independently of etymology when it describes the āsavas as states "that defile, bring renewal of existence, give trouble, ripen in suffering, and lead to future birth, aging and death" (MN 36.47; I 250).

Thus other translators, bypassing the literal meaning, have rendered it "cankers," "corruptions," or "taints." The three taints mentioned in the Nikāyas [discourse collections, volumes] are respectively synonyms for craving for sensual pleasures, craving for existence, and ignorance. [The fourth āsava, attachment to views, appears in the commentaries.]

When the disciple's mind is liberated from the taints by the completion of the path of [enlightenment] arhantship, one reviews this newly won freedom and roars a lion's roar:

"Birth is destroyed, the spiritual life has been lived, what [was] to be done has been done; there is no more coming back to any state of being" (In the Buddha's Words: An Anthology of Discourses from the Pāli Canon, edited and introduced by Bhikkhu Bodhi, Wisdom Publications, Boston, 2005, p. 229).
 
Earlier British Buddhist scholars Rhys Davids and William Stede (1921-25) state in part that "Freedom from the 'āsavas' constitutes full enlightenment" [entry on āsava (pp. 115-16)].