Eco-Womanism and Animal Rights
This service includes immersive spiritual practices — musical reflection, meditation, prayer, loving-kindness — as well as a spiritual conversation with special guest (
compassionconsortium.org).
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If God demands a sacrifice, behead them?
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On Feb. 26, 2023, at 4:00 pm ET, the Compassion Consortium will present its special spiritual guest
Professor of Theology Candace Laughinghouse, a doctoral (Ph.D.) candidate in theology and ethics at the Chicago Theological Seminary, in the forefront of eco-womanism theology, changing the conversation about animal rights in theological and religious circles.
Prof. Laughinghouse is the mother of three young girls. Growing up in Oakland, California, Prof. Laughinghouse was raised in the folds of the Pentecostal tradition, in a church started by her great-grandfather. Her grandfather and father were both pastors, her stepfather a preacher, and one of her passions is challenging patriarchy within the Protestant church.
In her first theology class at Emory University, she began to study women in Black Pentecostal churches and womanism. Soon after, an advisor suggested she look at the religious concept of the “breath of life” (animus, prana) in animals. She realized that a womanist theology could be used to challenge all forms of oppression, including that of animals.
She decided to switch her focus. Finding that the majority of scholars writing about animal rights from a theological perspective were white men, she decided to chart her own path, bringing her unique voice as an African American woman to the subject of animals in religious theory.
“Womanism is about using your own experience to bring a voice to the voiceless,” she explains.
Drawing on her ancestry, Laughinghouse looks at animal rights from a framework of African and indigenous worldviews, incorporating principles of ecology founded in the interconnection of humanity, nature, and spirit.
Her unique approach sees caring for the earth and for animals as both a religious and feminist activity. By fighting against the oppression of animals, she says, we are fighting all forms of oppression. And by caring for animals, we are caring for all of creation, including ourselves.
For Laughinghouse, this includes keeping a vegan diet: “If I’m going to be connected with nature, that involves the food that I eat.”
Standing at the intersection of so many schools of thought, Laughinghouse often finds herself an outlying voice in her communities: a womanist and vegan in theology circles, a woman of color in animal circles, and an animal advocate in Pentecostal and African American circles.
ABOUT ECO-WOMANISM THEOLOGY
Eco-womanism is a manifesto, an ‘overt naming of earth justice as a primary component of womanist concern and analysis [which] is something new.’
Ecology has sometimes been dismissed as a white issue and ecofeminism as a white feminist concern. Author Melanie Harris disagrees.
While social justice issues are at the forefront in communities of color that have suffered historical and ongoing racism enforced by violence, Black people live in a world sustained by nature: If nature is destroyed, there will be no world in which to create justice.
Communities of color are more likely to suffer the effects of ecological degradation, living and working near toxic dumps and toxic chemical plants, drinking poisoned water, and breathing poisoned air.
Black people have an agriculturally based relationship to the land that dates back to slavery and continues up to the present day.
Africans and the African diaspora [those who left Africa into the rest of the world] have inherited worldviews that celebrate the interconnection and interdependence of Spirit, nature, and people.
Finally, Black women have felt and theorized the connection between the degradation of Black women’s bodies and the degradation of the earth by dominant white men and their cultures.
More
/thewonderfultruth
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"Big R,"
Paul, Peggy Giammattei, Brent McWatters.
